Public Orthodoxy, Orthodoxy in Dialogue, The Wheel = Wolves in Sheep’s Clothing

Public Orthodoxy, Orthodoxy in Dialogue, The Wheel = Wolves in Sheeps Clothingby Fr. John Parker (transcribed from video) –
(The following excerpts were transcribed from a public video of Fr. John Parker’s presentation at the Digital Media and Orthodox Pastoral Care conference from June 2018. Topical headings and bolded words were added for emphasis.)

But the digital age also provides a greenhouse for what I would like to call anti-catechism: the subtle and not-so-subtle questioning of, for example, the moral teachings of the Orthodox faith. On the whole, this anti-catechism is unmonitored and, one hopes, not blessed for publication; and yet, with several examples, we can see the advancing of agendas simply unrelated to Orthodox personhood and the moral life.

Public Orthodoxy
What do we do, for example, with a site like Public Orthodoxy? Public Orthodoxy is, according to their website, “a peer-reviewed online publication produced for the Orthodox Christian Studies Center of Fordham University” in New York, whose “goal is to feature insightful, provocative op-ed pieces from scholars of Orthodox Christianity.” The blog is a main electric medium to “foster intellectual inquiry by supporting scholarship and teaching that is critical to the ecclesial community.” I’ll place my emphasis on “provocative” and “critical”. [Read more…]

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Dishonest Dialogue of Orthodox Liberals and Deconstructionists

Dishonest Dialogue of Orthodox Liberals and Deconstructionistsby Fr. Lawrence Farley –
The term “dialogue” (along with its synonyms, “conversation” and “discussion” and “engagement”) seems to have taken its place alongside the proverbial terms “motherhood”, “apple pie”, and “the flag” as sacred and untouchable. It used to be that no one in their right mind would speak against this Trinity of American values, and now no one is allowed to suggest that anything bearing the sacred word “dialogue” should be viewed with suspicion. A commitment to dialogue is considered an essential part of civilization, and a sign of one’s tolerance, reasonableness, and open-mindedness. Anyone lacking a sufficient commitment to these modern virtues (the new Trinity of American values) is a fitting candidate for denunciation and insult. If you think this last sentiment is too strong, you probably do not own a computer or go online very much.

One could almost formulate a spiritual law that any site or online contribution which contains the D-word or its synonyms is pushing the same basic agenda. Take for example the site, “Orthodoxy in Dialogue” (with D-word prominently displayed) or the site “Public Orthodoxy” (which says that it “seeks to promote conversation by providing a forum for diverse perspectives [Read more…]

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If Evolution is Mindless, Why Does it Favor Survival?

Darwinism Evolution Blind Mindless Circular Reasoningby Scott Youngren –
Atheist biologists would have you believe that evolutionary processes are mindless, and purposeless. But the problem for such a claim is that survival is a goal or purpose. There is simply no way around this. If evolution is truly mindless and purposeless, why does it favor survival over non-survival?

Physicist Amit Goswami writes in his book Creative Evolution. A Physicist’s Resolution Between Darwinism and Intelligent Design: “The Darwinian theory of evolution is based on natural selection: Nature selects those organisms that are fittest to survive. In the materialist view, an organism is just a bundle of molecules that are completely specified by their physical and chemical properties.

Nowhere among these properties will you find a property called survivability.[Read more…]

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Orthodox College Students: Staying Orthodox in Anti-Christian Environment

Orthodox College Students: Staying Orthodox in Anti-Christian Environmentby Abbot Tryphon –
The summer months are coming to a close and many young people will be facing the prospect of heading off to college, some for the very first time. A scripture passage comes to my mind as I think of these wonderful young people preparing to leave home: “I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves (Matthew 10:16).” College professors almost universally enjoy challenging young college students to question authority, yet are taken aback when their own authority is questioned. They know they are addressing a class of impressionable minds and almost make sport of attacking the positions of their students.

My advice to Orthodox students is to refuse to be intimidated and don’t be discouraged. Most of these professors took years to acquire the knowledge and the skill to successfully defend their belief system, or lack thereof, including atheism. [Read more…]

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When You Direct the Soul Towards Beauty, You Direct It Towards God

When You Direct the Soul Towards Beauty, You Direct It Towards Godby Fr. Johannes Jacobse –
Advice I give to people who can’t escape their thoughts, especially when the thoughts cause worry and even depression is to take a walk, open your eyes to the beauty around you, and practice gratitude.

Think of the things you can be thankful for and consciously express gratitude for them, and with deliberation and conscientiousness ponder the beauty of nature — look at trees, flowers, the sky, anything beautiful around you and really *see* them. Make sure your body is moving as you do this. A slow walk is fine.

What happens is that thoughts quiet down and the mind can find some rest. What happens on a deeper level is that the soul is renewed. [Read more…]

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A Priest’s Duty is to Sustain the Flock of the Church

A Priest Duty is to Sustain the Flock of the Churchby Fr. Patrick Viscuso –
When imparting God’s sanctification and doing good, I can also say that there will be obstacles, for, as a 14th century Byzantine hieromonk once wrote, “Where is it necessary not without blood to struggle on behalf of the Truth?” That blood is the joy of the priesthood in its total dedication – mind, heart, soul, and body – to a loving a God, for whom our efforts are persistent and determined.

This struggle, on behalf of Truth, is to sustain the flock of the Church – an apostolic charge of Christ. As a minority, in a sea of disbelief and secularism, as ἁλιεῖς ἀνθρώπων, “fishers of men,” we are continually challenged to work for the spiritual perfection and the salvation of the faithful. The upholding of canonical standards that reflect the strength of our faith and our community will be tested, over whom the “gates of hell” will not prevail. [Read more…]

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Orthodox Struggling with Same-Sex Attraction: God Did Not Create Me This Way

Orthodox Struggling with Same-Sex Attraction: God Did Not Create Me This Way by Anonymous Orthodox –
I think those of us who have seriously struggled with SSA in the past need to speak up more and more. Never once during my SSA struggles did I ever think that “God created me this way,” since I knew that Christ loved me and it would be a cruel joke (a heartless cruel joke) for God to admonish against SSA behavior throughout Judeo-Christian history and then to create some of His sons and daughters to have innate, immutable SSA that they couldn’t do anything about. Yes, that would be a cruel joke. I also knew it wasn’t a conscious choice as in whether choosing between vanilla or chocolate ice cream. It was a significant drive for affection, affirmation, and attention.

What I eventually realized (through a lot of counseling) is that while God loves me, I could not feel it. I had a wall against feeling love, affirmation, and affection. It all stemmed from child abuse. Show me a man who struggles with SSA who has a loving relationship with his own biological father or with the significant men in his life when he was a kid, and I will show you a liar. [Read more…]

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Orthodox Priests Challenge Met. Kallistos Ware’s Views of Monogamous Homosexual Relationships

Orthodox Priests Challenge Met. Kallistos Ware Views of Monogamous Homosexual RelationshipsFollowing the release of Bishop Kallistos Ware’s scandalous Foreword in the latest issue of The Wheel journal and the critical summary published by the OrthodoxNet Blog, several Orthodox priests and an Orthodox professor have also written articles that challenge Met. Ware’s misleading questions, manipulative arguments, and theologically unsound opinions.

Anatomy of a Foreword: Metr. Kallistos on Sexual Morality
by Fr. John Cox

Met. Kallistos Clearly Implies that the Church Should Bless Committed Same-Sex Relationships
by Fr. Juvenaly Repass

Metropolitan Kallistos and The Wheel
by Fr. Lawrence Farley [Read more…]

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Orthodox Liturgy Heals and Properly Orders the Human Soul

Orthodox Liturgy Heals and Properly Orders the Human Soulby Fr. Johannes Jacobse –
People say that the Liturgy is the Kingdom of God entering time and while this definition works I suppose, I have never really understood what it really means. Yes, I understand it abstractly, but abstraction has only a limited usefulness. So I’ve come up with another.

Worship is necessary because it creates the place where the soul can experience a measure of the necessary reordering that fosters healing. The soul has structure, and the healing of the soul, which is also the healing of the person, is one of the concrete, experiential constituents of salvation. Salvation is not metaphorical. It is real which means that it is experiential and affects concrete change and transformation measured as the healing of the person. [Read more…]

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Unpracticed Faith is Functional Atheism

Unpracticed Faith is Functional Atheismby Regis Nicoll –
Unpracticed faith—that is, faith without works—St. James writes, is dead. It has no transformative or sanctifying power; it is intellectual assent that descends into paralyzing doubt (or worse), which is no faith at all. That’s because faith is revealed, confirmed, and made perfect by our actions not affirmations (for by their fruits you will know them).

Consider a child, standing nervously at the edge of the pool, coaxed by his father to dive into the water. He has a choice: plunge headlong into the pool where the able arms of dad are ready to receive him, or remain at water’s edge frozen in fear, dithering in doubt. He may sincerely believe that his father won’t let harm come to him, but until he jumps, fear holds him captive in functional unbelief, revealing that his faith is in a danger that his father cannot save him from.

When the “rubber” of belief meets the “road” of decision, a choice has to be made. There is no middle road other than doubt, which defaults to unbelief and tosses us to and fro on the agnostic waves of uncertainty. [Read more…]

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