Orthodox Worship

A Priest’s Duty is to Sustain the Flock of the Church

A Priest Duty is to Sustain the Flock of the Churchby Fr. Patrick Viscuso –
When imparting God’s sanctification and doing good, I can also say that there will be obstacles, for, as a 14th century Byzantine hieromonk once wrote, “Where is it necessary not without blood to struggle on behalf of the Truth?” That blood is the joy of the priesthood in its total dedication – mind, heart, soul, and body – to a loving a God, for whom our efforts are persistent and determined.

This struggle, on behalf of Truth, is to sustain the flock of the Church – an apostolic charge of Christ. As a minority, in a sea of disbelief and secularism, as ἁλιεῖς ἀνθρώπων, “fishers of men,” we are continually challenged to work for the spiritual perfection and the salvation of the faithful. The upholding of canonical standards that reflect the strength of our faith and our community will be tested, over whom the “gates of hell” will not prevail. [Read more…]

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Orthodox Liturgy Heals and Properly Orders the Human Soul

Orthodox Liturgy Heals and Properly Orders the Human Soulby Fr. Johannes Jacobse –
People say that the Liturgy is the Kingdom of God entering time and while this definition works I suppose, I have never really understood what it really means. Yes, I understand it abstractly, but abstraction has only a limited usefulness. So I’ve come up with another.

Worship is necessary because it creates the place where the soul can experience a measure of the necessary reordering that fosters healing. The soul has structure, and the healing of the soul, which is also the healing of the person, is one of the concrete, experiential constituents of salvation. Salvation is not metaphorical. It is real which means that it is experiential and affects concrete change and transformation measured as the healing of the person. [Read more…]

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Lenten Prayer of St. Ephrem the Syrian – An Orthodox Explanation

St. Ephrem the Syrian Lenten Prayer Orthodox by St. Luke, Archbishop of Crimea –
O Lord and Master of my life, take from me the spirit of sloth, despair, lust of power, and idle talk.

But give rather the spirit of chastity, humility, patience, and love to Thy servant.

Yea, O Lord and King, grant me to see my own transgressions, and not to judge my brother, for blessed art Thou, unto ages of ages. Amen.

The prayer of St. Ephrem (St. Ephraim) the Syrian occupies a special place in the services of the holy Church. It is repeated many times during the services of Great Lent.

This prayer penetrates the heart like none other, mysteriously acts upon it, and you feel a special, exceptional divine power in it. Why is that so? Because it was poured from a heart that was perfectly purified and holy, and from a mind that was enlightened by divine grace and had become a participant in the mind of Christ. [Read more…]

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Moral Lives, Repentance, and Confession Before Holy Communion

Moral Lives, Repentance, and Confession Before Holy Communion Orthodox Churchby Fr. Paul Gassios –
Many times you have to say to your kids “no, you can’t do that” even if it means your child getting angry at you; they might even say they hate you when you need to enforce an admonition with some type of consequence when they defy it.

In a similar fashion our Orthodox Church teaches certain things that at times are not popular concerning the lifestyles we are to live. There are times we as priests and laity need to say to ourselves and others “no we can’t do that” and if we do; there is a consequence we face if we choose to ignore what the Church teaches. I have already stated when it comes to matters of faith such as the Nicene Creed, that if we don’t accept the tenets of the Creed and outright reject the confession of faith found in it, one should not come to communion until they change their thinking and can say “Amen!” to what the Creed professes to be true.

In the moral area, if someone commits certain sins such as murder or adultery, our Church canons (or rules) call for a certain number of years where one cannot go to communion and must do acts of penance (i.e. actions to show you are sorry for what you did) before someone can be restored to communion. [Read more…]

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Orthodox Church is the Bridge that Can Unite Russian and American People

Orthodox Church Bridge Russia and AmericaPatriarch Kirill of Moscow and All Russia by Patriarch Kirill of Moscow and All Russia –
The task of our Churches is to pray and work in order that the Lord would grant His mercy on the peoples of our countries, so that God’s strength would make moral basics stronger, which originate in God’s morals of the Bible, and so that the relations between our countries would strengthen based on common moral values.

His Holiness, Patriarch Kirill of Moscow and All Russia, and the Most Reverend Tikhon, Metropolitan of Canada and All America, concelebrated the Divine Liturgy at the Dormition Cathedral of the Moscow Kremlin on December 4, 2014 – the feast day of the Entrance to the Church of the Most Holy Theotokos. Following the divine service, the Primate of the Russian Church delivered a sermon:

I would like to congratulate all of you, dear Reverend Vladyka, Emenences, fathers, and brothers, on the feast day of the Entrance to the Church of the Most Holy Theotokos! [Read more…]

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The Lord’s Prayer: “Hallowed Be Thy Name”

Give Us This Day Our Daily Bread by Metropolitan Hilarion (Alfeyev) –

What do the words “Hallowed be Thy Name” mean? The Name of God is already holy in itself, bearing within itself the force of holiness, spiritual strength, and the presence of God. Why do we need to pray in these words? Could it really be that the Name of God won’t remain holy if we don’t say “Hallowed be Thy Name”?

When we say “Hallowed be Thy Name,” we primarily have in mind that the Name of God should be hallowed, that is, be revealed as holy through us, Christians, through our spiritual life. The Apostle Paul, addressing the unworthy Christians of his time, said: For the name of God is blasphemed among the Gentiles through you, as it is written (Romans 2:24). These are very important words. They speak of our discrepancy with the spiritual-moral norm that is contained in the Gospel and according to which we, Christians, are obliged to live. This discrepancy is, perhaps, one of the main tragedies both for us as Christians and for the entire Christian Church. [Read more…]

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The Lord’s Prayer: “Give Us This Day Our Daily Bread”

Give Us This Day Our Daily Bread by Metropolitan Hilarion (Alfeyev) –
We can turn to God with a great variety of petitions. We can ask Him not only for that which is sublime and spiritual, but also for that which is essential for us on the material plane. “Daily bread” is what we live on; it’s our daily nourishment.

Moreover, in the prayer we say: “Give us this day our daily bread.” In other words, we don’t ask God to provide us with everything necessary for all the subsequent days of our lives. We ask Him for daily food, knowing that if He feeds us today, then He will feed us tomorrow, too. Pronouncing these words, we express our trust in God: we trust Him with our life today, just as we trust Him for tomorrow. [Read more…]

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A Cold Age – Eliminating Faith from the Public Square

A Cold Age - Eliminating Faith from the Public Squareby Fr. Lawrence Farley –
One of the benefits of reading history is that it enables one to compare one’s own era with other eras, and so identify the blind spots of former times and as well as the blind spots of one’s own time.  As C.S. Lewis once pointed out (in his essay On the Reading of Old Books), “Not that there is any magic about the past. People were no cleverer then than they are now; they made as many mistakes as we. But not the same mistakes.  They will not flatter us in the errors we are already committing, and their own errors, being now open and palpable, will not endanger us.”

Comparing our own age to those of previous ones (and even our own North American culture to other contemporary cultures) reveals what is perhaps the defining characteristic of our society—its coldness.  Men and women in previous ages sang while they worked, and while they walked down the road.  They greeted strangers in the street, and asked God’s peace upon them.  They retired and rose with the sun—and awoke refreshed.  It was normal even to arise at midnight to pray. [Read more…]

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The Lord’s Prayer: Everything Man Needs for Life and Salvation

Christ Praying The Lord's Prayer by Metropolitan Hilarion (Alfeyev) –
The “Our Father” prayer is of special significance, because Jesus Christ Himself gave it to us. It begins with the words: “Our Father, Who art in the heavens.” This prayer is comprehensive in character: in it is concentrated, as it were, everything that man needs both for earthly life and for the salvation of his soul. The Lord gave it to us so that we would know what we should pray for and what to ask of God.

The first words of this prayer, “Our Father, Who art in the heavens,” reveal to us that God is not some distant or abstract being, not some notional good foundation, but our Father. Today very many people, in response to the question of whether they believe in God, reply in the affirmative; but if you ask them how they imagine God and what they think of Him, they respond something like this: “Well, God is good, it is something luminous, some kind of positive energy.” That is, they treat God like some kind of abstraction, as something impersonal.

When we begin our prayer with the words “Our Father,” then we are immediately appealing to the personal, living God, to God as Father – to the Father about Whom Christ spoke in the parable of the prodigal son. [Read more…]

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Prayer is the Gauge of Our Spiritual Life

Prayer is the Gauge of Our Spiritual Life by Metropolitan Hilarion (Alfeyev) –
If our life is not a preparation for prayer, then it can be very difficult for us to pray. Prayer is the gauge of our spiritual life, a kind of litmus test. We need to construct our life in such a way that it conforms to prayer.

Prayer involves not only joy and attainments, which take place because of it, but also painstaking daily labor. Sometimes prayer brings enormous joy, refreshing man and giving him new strength and opportunities. But it very often happens that one is not disposed towards prayer, that one does not want to pray. Thus, prayer should not depend upon our mood. Prayer is labor. St. Silouan the Athonite said: “To pray is to shed blood.” As in every labor, this requires great effort, sometimes enormous effort, in order to force oneself to pray even when one does not want to. And such an effort [podvig] will be repaid one hundredfold. [Read more…]

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Don’t Despair, Cling to Our Lord and Savior Jesus Christ

Don't Despair, Cling to Our Lord and Savior Jesus Christ by St. John of Kronstadt –
When the darkness of the accursed one [the devil] covers you — doubt, despondency, despair, disturbance — then only call with your whole heart upon the sweetest name of Jesus Christ, and in Him you shall find all — light, strengthening, trust, comfort, and peace; in Him you shall find the greatest mercy, goodness and bountifulness; all these mercies you will find contained in His name alone, as though in a rich treasury.

Never despair in God’s mercy by whatever sins you may have been bound by the temptation of the Devil, but pray with your whole heart, with the hope of forgiveness; knock at the door of God’s mercy and it shall be opened unto you. I, a simple priest, am an example for you: however I may sometimes sin by the action of the Devil, for instance, by enmity towards a brother, whatever the cause may be, even though it may be a right cause, and I myself become thoroughly disturbed and set my brother against me, and unworthily celebrate the Holy Sacrament, not from wilful neglect, but by being myself unprepared, and by the action of the Devil; yet, after repentance, the Lord forgives all, and everything, especially after the worthy communion of the Holy Sacrament: [Read more…]

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Holy Saturday – The Orthodox Celebration of Great and Holy Saturday

Holy Saturday - Christ Descent to Hades by Fr. Alexander Schmemann –
Great and Holy Saturday is the day on which Christ reposed in the tomb. The Church calls this day the Blessed Sabbath. The great Moses mystically foreshadowed this day when he said: God blessed the seventh day. This is the blessed Sabbath. This is the day of rest, on which the only-begotten Son of God rested from all His works… (Vesperal Liturgy of Holy Saturday)

By using this title the Church links Holy Saturday with the creative act of God. In the initial account of creation as found in the Book of Genesis, God made man in His own image and likeness. To be truly himself, man was to live in constant communion with the source and dynamic power of that image: God. Man fell from God. Now Christ, the Son of God through whom all things were created, has come to restore man to communion with God. He thereby completes creation. All things are again as they should be. His mission is consummated. On the Blessed Sabbath He rests from all His works. [Read more…]

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Holy Week – Pastoral Advice from an Orthodox Priest

Holy Week - Pastoral Advice by Fr. John Moses –
The days of Holy Week are designed to represent to us the last week of Christ’s earthly life before His Crucifixion. It is a terrible and wonderful journey: terrible because the Lord will have to endure so much; and wonderful because if we take this journey with Him, it can be a life-changing experience. If we do a bit of study and reading before we go to church, each service will be even more powerful and meaningful.

Sophia Moshura: If we feel that we have not spent Great Lent properly, how can we still use the remaining days of Holy Week to prepare worthily for Pascha?
Fr. John Moses: The days of Holy Week are designed to represent to us the last week of Christ’s earthly life before His Crucifixion. It is a terrible and wonderful journey: terrible because the Lord will have to endure so much; and wonderful because if we take this journey with Him, it can be a life-changing experience. If we do a bit of study and reading before we go to church, each service will be even more powerful and meaningful.

Given that work and family obligations prevent many people from attending all the services of Holy Week, which services should one make a particular effort to attend?
We celebrate Unction on Wednesday night of Holy Week. This wonderful service brings healing to body, soul, and spirit. I wouldn’t miss it. [Read more…]

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Liturgy of the Presanctified Gifts in the Orthodox Church

Liturgy of the Presanctified Gifts in the Orthodox ChurchThe joyousness which accompanies the performance of the Divine Liturgies of St. Basil the Great and St. John Chrysostom was regarded by the early Church as not suitable for the penitential season of the Great Fast. For this reason, the Synod in Laodicea (363 AD) forbade the performance of the Divine Liturgies during the Great Lent. except on Saturday, Sunday, the Feast of the Annunciation, and Holy Thursday.

The Christians of that time were in the habit of receiving Holy Communion almost daily and now were deprived of the strengths derived from Holy Communion for about a week. The greatly saddened them.

The Church, desiring Her children to continue their pious habit of daily receiving the Holy Communion, permitted its reception but from Holy Gifts that had been consecrated in a preceding Liturgy. Thus the Liturgy of Presanctified Gifts was formed, and was celebrated on evenings from Monday through Friday during Great Lent; there is no consecration of the Sacred Elements at the Liturgy of the Presanctified Gifts, but those who desire to communicate receive the Holy Gifts which have been consecrated at the previous Divine Liturgy. [Read more…]

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Orthodox Christian Services Restore the Soul

Orthodox Christian Services Restore the Soulby St. Theophan the Recluse (1815-1894) –
Church services, that is, all the daily services, together with the entire arrangement of the church’s icons, candles, censing, singing, chanting, movements of the clergy, as well as the services for various needs; then services in the home, also using ecclesiastical objects such as sanctified icons, holy oil, candles, holy water, the Cross, and incense — all of these holy things together acting upon all the senses — sight, hearing, smell, touch, and taste — are the cloths that wipe clean the senses of the deadened soul. They are strongest and only reliable way to do it.

The soul becomes deadened by the spirit of the world, and possessed by sin that lives in the world. The entire structure of our Church services, with their tone, meaning, power of faith, and especially the grace concealed with them, have an invincible power to drive away the spirit of the world. In freeing the soul from the world’s onerous influence, it allows the soul to breathe freely and to taste the sweetness of spiritual freedom. [Read more…]

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