Orthodox Worship

Christ the Bridegroom is the central figure in the parable of the ten Virgins (Matthew 25: 1-13); Christ is the divine Bridegroom of the Church as described in the Book of Isaiah (chapter 54), as well as the primary image of Bridegroom Matins.

The title is suggestive of His divine presence and watchfulness (“Behold the Bridegroom comes in the middle of the night…”) during Holy Week and His selfless love for His Bride, the Church.

The Troparion
Behold the Bridegroom comes at midnight, and blessed is the servant whom he shall find watching, and unworthy is the servant whom he shall find heedless.

Beware, therefore, oh my soul. Do not be weighed down with sleep, lest you be given up to death, and lest you be shut out of the kingdom.

But rouse yourself, crying, Holy, Holy, Holy are Thou our God.

Through the Theotokos, have mercy on us. [Read more…]

The Paschal Homily of St. John Chrysostom is read at the end of Orthros (Matins) at Pascha, the feast of the Resurrection of Jesus Christ, universally throughout the Orthodox Church. It was composed sometime during his ministry in the late 4th or early 5th century.

“If anyone is devout and a lover of God, let him enjoy this beautiful and radiant festival. If anyone is a wise servant, let him, rejoicing, enter into the joy of his Lord. If anyone has wearied himself in fasting, let him now receive his recompense.”

If anyone has labored from the first hour, let him today receive his just reward. If anyone has come at the third hour, with thanksgiving let him keep the feast. If anyone has arrived at the sixth hour, let him have no misgivings; for he shall suffer no loss. If anyone has delayed until the ninth hour, let him draw near without hesitation. If anyone has arrived even at the eleventh hour, let him not fear on account of his delay. For the Master is gracious and receives the last, even as the first; he gives rest to him that comes at the eleventh hour, just as to him who has labored from the first. He has mercy upon the last and cares for the first; to the one he gives, and to the other he is gracious. He both honors the work and praises the intention. [Read more…]

Albanian: Krishti Ungjall! – Vertete Ungjall!
Arabic: Al Maseeh Qam! – Haqqan Qam!
Armenian: Christos harjav i merelotz! – Orhniale harutjun Christosi!
Byelorussian: Khristos Uvoskros! – Zaprowdu Uvoskros!
Chinese: Helisituosi fuhuole! – Queshi fuhuole!
Coptic: Pikhirstof aftonf! – Khen o methni aftonf!
Czech: Kristus vstal zmrtvy’ch! – Skutec ne vstal!
Danish: Kristus er opstanden! – Ja, sandelig opstanden!
Dutch: Christus is opgestaan! – Hij is waarlijk opgestaan!
English: Christ is Risen! – Indeed, He is Risen!
Estonian: Kristus on surnuist ülestõusnud! – Tõesti ülestõusnud!
Finnish: Kristus nousi Kuolleista! – Totisesti Nousi!
French: Christ est Ressuscité! – En Vérité, Il est Ressuscité!
Gaelic: Erid Krist! – G’deya! n erid she!
Irish Gaelic: Tá Críosd ar éirigh! – Go deimhin, tá e ar éirigh!
Scots’ Gaelic: Tha Crìosd air èiridh! – Gu dearbh, tha e air èiridh!
Georgian: Kriste aghsdga! – Cheshmaritad aghsdga!

Greek: Christos Anesti! – Alithos Anesti!
Hebrew: Ha Mashiyach qam! – Ken hoo qam!
Hungarian: Krisztus feltámadt! – Valóban feltámadt!
Italian: Cristo è risorto! – È veramente risorto!
Japanese: Harisutosu Fukkatsu! – Jitsu Ni Fukkatsu!
Latin: Christus resurrexit! – Vere resurrexit!
Norwegian: Kristus er oppstanden!– Han er sannelig opstanden!
Polish: Khristus Zmartvikstau! – Zaiste Zmartvikstau!
Portugese: Christo Ressuscitou! – Em Verdade Ressuscitou!

Romanian: Hristos a Inviat! – Adevarat a Inviat!
Russian: Khristos voskres! – Voistinu voskres!
Serbian: Hristos Vaskrese! – Vaistinu Vaskrese!
Slavonic: Christos Voskrese! – Voistinu Voskrese!
Slovak: Kristus vstal zmr’tvych! – Skutoc ne vstal!
Spanish: Cristo ha resucitado! – Verdaderamente ha resucitado!
Sweedish: Kristus är upstånden! – Ja, Han är sannerligen uppstånden!
Syriac: Meshiha qam! – Bashrira qam!
Ukranian: Kristos Voskres! – Voistinu voskres!
Welsh: Atgyfododd Crist! – Atgyfododd in wir!