Orthodox Church

Repentance is a Change, Not a Simple Regret

Repentance is a Change, Not a Simple Regret - Patriarch Daniel of Romania by Aurelian Iftimiu (on Patriarch Daniel of Romania) –
‘Repentance is an effort for inner change, not a simple regret,’ His Beatitude Patriarch Daniel [of Romania] said in his Sunday homily at St Gregory the Enlightener Chapel of his Patriarchal Residence.

His Beatitude noted that repentance does not simply imply saying ‘I’m sorry’ and moving on, ‘it is an effort to change the way of thinking, of speaking and of acting.’

In this regard, the Patriarch recalled that many saints ‘were originally thieves and criminals, but through repentance they changed themselves and became wonderworking Saints.’ ‘Some of them used to be decadent, as Mother Mary of Egypt who through much repentance became a Saint. When praying she rose from the ground because she was more related to heaven than to earth,’ Patriarch Daniel said Jan. 13.[Read more…]

Bishop Thomas Tobin: LGBTQ “Pride Month” is Especially Harmful for Children

Bishop Thomas Tobin: LGBTQ Pride Month is Especially Harmful for Childrenby Jennifer Davis –
A reminder that Catholics should not support or attend LGBTQ “Pride Month” events held in June. They promote a culture and encourage activities that are contrary to Catholic faith and morals. They are especially harmful for children. ~ Bishop Thomas Tobin

On June 1 Catholic bishop Thomas Tobin issued this cautionary and reasonable reminder to Christian parents via his Twitter account. Given the often depraved, blasphemous, and pornographic nature of nearly all LGBTQ Pride parades, this advice is appropriate and helpful. Perversion is nothing to be proud about. Children should never be exposed to the sickening and sexually depraved displays frequently accompanying these “Pride” parades.

Sadly I have never seen or heard a single Orthodox Christian bishop in America issue a similar public warning or reminder to Orthodox Christian families, ever. [Read more…]

The Sacraments in the Orthodox Church

The Sacraments in the Orthodox Church by Fr. Thomas Hopko –
The sacraments in the Orthodox Church are officially called the “holy mysteries.” Usually seven sacraments are counted: baptism, chrismation (or confirmation), holy eucharist, penance, matrimony, holy orders and the unction of the sick.

The practice of counting the sacraments was adopted in the Orthodox Church from the Roman Catholics. It is not an ancient practice of the Church and, in many ways, it tends to be misleading since it appears that there are just seven specific rites which are “sacraments” and that all other aspects of the life of the Church are essentially different from these particular actions. The more ancient and traditional practice of the Orthodox Church is to consider everything which is in and of the Church as sacramental or mystical.

The Church may be defined as the new life in Christ. It is man’s life lived by the Holy Spirit in union with God. All aspects of the new life of the Church participate in the mystery of salvation. [Read more…]

Preserve Your Purity and Modesty, Guard Against Moral Corruption in Contemporary Society

Preserve Your Purity and Modesty, Guard Against Moral Corruption in Contemporary Society by Met. Philaret of New York –
Our Lord Jesus Christ, instructing His disciples and apostles, imbued in them the necessity of observing purity of heart and thought. From the thought and from the heart proceed our sinful impulses: “But those things which proceed out of the mouth come forth from the heart,” says the Saviour; “and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witnesses, blasphemies” (Matt. 15:18-19).

The Saviour pointed to this further with the following words: “Ye have heard that it was said by them of old time, Thou shalt not commit adultery; But I say unto you, that whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart” (Matt. 27-28). This law of the psycho-political nature of man is well-known to contemporary perverters, who are consciously striving to corrupt our youth. [Read more…]

Teach Children the Truth About God and Jesus Christ

Teach Children the Truth About God and Jesus Christby St. John Chrysostom –
For let no one tell me that our children ought not to be occupied with these things; they ought not only to be occupied with them, but to be zealous about them only. And although on account of your infirmity I do not assert this, nor take them away from their worldly learning, just as I do not draw you either from your civil business; yet of these seven days I claim that you dedicate one to the common Lord of us all. For is it not a strange thing that we should bid our domestics slave for us all their time, and ourselves apportion not even a little of our leisure to God; and this too when all our service adds nothing to Him, (for the Godhead is incapable of want,) but turns out to our own advantage?

And yet when you take your children into the theaters, you allege neither their mathematical lessons, nor anything of the kind; but if it be required to gain or collect anything spiritual, you call the matter a waste of time. And how shall you not anger God, if you find leisure and assign a season for everything else, and yet think it a troublesome and unseasonable thing for your children to take in hand what relates to Him? [Read more…]

Public Orthodoxy, Orthodoxy in Dialogue, The Wheel = Wolves in Sheep’s Clothing

Public Orthodoxy, Orthodoxy in Dialogue, The Wheel = Wolves in Sheeps Clothingby Fr. John Parker (transcribed from video) –
(The following excerpts were transcribed from a public video of Fr. John Parker’s presentation at the Digital Media and Orthodox Pastoral Care conference from June 2018. Topical headings and bolded words were added for emphasis.)

But the digital age also provides a greenhouse for what I would like to call anti-catechism: the subtle and not-so-subtle questioning of, for example, the moral teachings of the Orthodox faith. On the whole, this anti-catechism is unmonitored and, one hopes, not blessed for publication; and yet, with several examples, we can see the advancing of agendas simply unrelated to Orthodox personhood and the moral life.

Public Orthodoxy
What do we do, for example, with a site like Public Orthodoxy? Public Orthodoxy is, according to their website, “a peer-reviewed online publication produced for the Orthodox Christian Studies Center of Fordham University” in New York, whose “goal is to feature insightful, provocative op-ed pieces from scholars of Orthodox Christianity.” The blog is a main electric medium to “foster intellectual inquiry by supporting scholarship and teaching that is critical to the ecclesial community.” I’ll place my emphasis on “provocative” and “critical”. [Read more…]

A Priest’s Duty is to Sustain the Flock of the Church

A Priest Duty is to Sustain the Flock of the Churchby Fr. Patrick Viscuso –
When imparting God’s sanctification and doing good, I can also say that there will be obstacles, for, as a 14th century Byzantine hieromonk once wrote, “Where is it necessary not without blood to struggle on behalf of the Truth?” That blood is the joy of the priesthood in its total dedication – mind, heart, soul, and body – to a loving a God, for whom our efforts are persistent and determined.

This struggle, on behalf of Truth, is to sustain the flock of the Church – an apostolic charge of Christ. As a minority, in a sea of disbelief and secularism, as ἁλιεῖς ἀνθρώπων, “fishers of men,” we are continually challenged to work for the spiritual perfection and the salvation of the faithful. The upholding of canonical standards that reflect the strength of our faith and our community will be tested, over whom the “gates of hell” will not prevail. [Read more…]

Orthodox Struggling with Same-Sex Attraction: God Did Not Create Me This Way

Orthodox Struggling with Same-Sex Attraction: God Did Not Create Me This Way by Anonymous Orthodox –
I think those of us who have seriously struggled with SSA in the past need to speak up more and more. Never once during my SSA struggles did I ever think that “God created me this way,” since I knew that Christ loved me and it would be a cruel joke (a heartless cruel joke) for God to admonish against SSA behavior throughout Judeo-Christian history and then to create some of His sons and daughters to have innate, immutable SSA that they couldn’t do anything about. Yes, that would be a cruel joke. I also knew it wasn’t a conscious choice as in whether choosing between vanilla or chocolate ice cream. It was a significant drive for affection, affirmation, and attention.

What I eventually realized (through a lot of counseling) is that while God loves me, I could not feel it. I had a wall against feeling love, affirmation, and affection. It all stemmed from child abuse. Show me a man who struggles with SSA who has a loving relationship with his own biological father or with the significant men in his life when he was a kid, and I will show you a liar. [Read more…]

Orthodox Priests Challenge Met. Kallistos Ware’s Views of Monogamous Homosexual Relationships

Orthodox Priests Challenge Met. Kallistos Ware Views of Monogamous Homosexual RelationshipsFollowing the release of Bishop Kallistos Ware’s scandalous Foreword in the latest issue of The Wheel journal and the critical summary published by the OrthodoxNet Blog, several Orthodox priests and an Orthodox professor have also written articles that challenge Met. Ware’s misleading questions, manipulative arguments, and theologically unsound opinions.

Anatomy of a Foreword: Metr. Kallistos on Sexual Morality
by Fr. John Cox

Met. Kallistos Clearly Implies that the Church Should Bless Committed Same-Sex Relationships
by Fr. Juvenaly Repass

Metropolitan Kallistos and The Wheel
by Fr. Lawrence Farley [Read more…]

Orthodox Liturgy Heals and Properly Orders the Human Soul

Orthodox Liturgy Heals and Properly Orders the Human Soulby Fr. Johannes Jacobse –
People say that the Liturgy is the Kingdom of God entering time and while this definition works I suppose, I have never really understood what it really means. Yes, I understand it abstractly, but abstraction has only a limited usefulness. So I’ve come up with another.

Worship is necessary because it creates the place where the soul can experience a measure of the necessary reordering that fosters healing. The soul has structure, and the healing of the soul, which is also the healing of the person, is one of the concrete, experiential constituents of salvation. Salvation is not metaphorical. It is real which means that it is experiential and affects concrete change and transformation measured as the healing of the person. [Read more…]