“Give a man a fish and you feed him for a day. Teach him to fish and you feed him for life!”
View Acton Institute’s engaging videos from “PovertyCure,” an international coalition of organizations and individuals committed to entrepreneurial solutions to poverty that challenge the status quo and champion the creative potential of the human person. [Read more…]
by Louie Verrecchio –
In the days following last week’s U.S. presidential election, a staggering amount of analysis has been focused on Republican messaging, demographics and core constituencies, but it misses the most fundamental point entirely.
If the Second Coming of Obama is evidence of anything it is the godlessness of a nation, the majority of whose citizens worship an idol who not only grants free license to practically every immoral impulse that one can imagine, but who also evidently demands human sacrifice to the tune of more than a million innocent souls each year.
This culture of depravity is the result of an underlying spiritual malady that has been allowed to fester and spread over the last five decades virtually unopposed by the only force capable of overtaking it.
The United States — a land wherein class-envy passes for compassion, same-sex “marriage” is accepted as fairness, and contraception is considered a matter of healthcare — is about to reap the just rewards, not so much of a nation that has abandoned the principles of its Founding Fathers, but of a Church that has abandoned its Founder and the mission He has given her. [Read more…]
by Fr. Patrick Henry Reardon –
St. Luke’s account of Zacchaeus in the sycamore tree (19:1-10) is a story rich in spiritual reflection; preachers and Bible-readers, coming from a variety of backgrounds, have explored the narrative unto great profit for the education of the soul.
A certain liturgical use of the text is particularly instructive; namely, the story of Zacchaeus has long been read in the dedicatory service of a new church building. This liturgical custom—warranted by Jesus’ assertion, “Today, I must stay at your house” indicates a symbolism: The home of Zacchaeus represents the consecrated places where Christians gather to meet, worship, and commune with Jesus.
There is an irony here: Even as we insist that Jesus preached the Gospel to the poor, he sometimes did so in the homes of wealthy. The reason was very simple: the wealthy had larger homes; a greater number of people could actually assemble there. (Some folks, doubtless, will be offended by this consideration, but let me mention that the first complaint [Read more…]
Orthodox preaching needs to be good preaching. To be good, Orthodox preaching must not only deliver good content, but it must strive to make the hearers good. Therefore, good Orthodox preaching is the Gospel (lit., good news) proclaimed and lived.
Four characteristics mark good Orthodox preaching:
All Orthodox preachers exhibit these traits beginning with Christ Jesus, the apostles, and the prophets. They only preach what they themselves have come to know.
First, Orthodox preaching is the Word, the Logos incarnate Who was crucified and raised to redeem the world from sin, death, and the power of the devil. [Read more…]
by Pravmir –
The case of stewardess of The British Airways Nadia Eweida and nurse Shirley Chaplin is considered to be unprecedented by many people. Ms. Eweida and Ms. Chaplin have appealed to the Strasburg Court, calling their case a violation of freedom of religion.
Earlier, the women tried to defend their rights in a British court. But while their case was being investigated, the UK authorities worked out a draft law which, in fact, allows employers to sack employees who do not conceal that they are Christians. Moreover, the UK authorities are going to defend their position in the European Court of Human Rights.
“It sometimes looks like Europe’s secular authorities are trying to totally expel Christianity from Europe,” a representative of the Russian Patriarch’s Office in the Council of Europe Father Philip Ryabykh said in an interview with the Voice of Russia. “The Russian Orthodox Church cannot watch this without expressing its protest!” [Read more…]
This past Sunday (May 20, 2012), Ancient Faith Today interviewed Dr. Philip Mamalakis and Andrew Williams who specialize in counseling people with same-sex attraction. It was hands down one of the most illuminating and informed presentations I have heard on this complex and often contentious topic in quite a while.
Without going into particulars (you can listen to the interview below), their grounding in Orthodox anthropology enabled them to avoid the common misconception that the object of a person’s sexual desire forms what I call a “foundational characteristic of personhood.” In practical terms this means that we error when we see a person first and foremost as either “straight” or “gay” believing that “sexual orientation” sums up much of who and what he is.
This way of understanding the human person is taken at face value in the larger culture, but in Orthodox self-understanding it misses the mark completely. We are not to conform our understanding of the human person to whether he prefers men or women because we don’t define a person in terms of his sexual desire. [Read more…]
by Deacon Keith Fournier –
There is a growing recognition that there is more that joins theologically faithful Catholics and theologically faithful Orthodox than that which separates us. The cultural decline compels our collaboration in Christ. It is leading us to a growing mutual respect which may pave the way toward some form of restored communion. Patriarch Kirill sees the Orthodox and Catholic Churches as “sister churches”. That is a welcome sign of the work of the Holy Spirit. We ask our readers around the globe to pray for the Patriarch and for Christians in Russia. …
We welcomed the selection of Patriarch Kirill as the 16th Patriarch of Moscow and All Russia in 2009. It was the first election of a Patriarch since the fall of the atheist Communist regime which governed the former Soviet Union for so many years. We, along with millions the world over, hoped it was a sign of the revitalization of the ancient faith in this critical time in history.
Patriarch Kirill is theologically and doctrinally solid – said to be a man of deep faith and courage. He is a champion of the authentic Orthodox Christian Tradition and a stalwart defender of the doctrine of the ancient Christian Faith of the First Millennium – before the first split in the Church occurred. [Read more…]
by Eric Metaxas –
Two years ago, Russian President Dmitry Medvedev announced a pilot program in which Russian public school students would be required to take classes in either religion or ethics. The plan is part of an effort to re-moralize Russia after seventy-plus years of atheistic Communist rule.
Under the plan, students would study the history of one of the four religions termed “traditional”: Orthodox Christianity, Islam, Judaism, and Buddhism. Or they could take a course in secular ethics.
The two-year trial involving twenty percent of Russia’s schools went so well that, according the Asia News, Vladimir Putin, the next president of Russia, plans to expand the program to every Russian school later this year. [Read more…]
by Fr. Alexander Iliashenko –
On Great Wednesday the Church remembers how Judas betrayed Christ the Savior. In the following talk, Archpriest Alexander addresses the betrayal of Judas, how Christ was questioned, and the story of Marshal Rokossovsky’s refusal to name names.
Why was it necessary to have a traitor? After all, it would seem that tracking down the Savior would have been easy, since He neither hid nor concealed Himself. He could have been located without any trouble. They could have just sent a detachment to seize Him. But, for some reason, it was necessary to have a traitor – so that this frightful act would take place from within.
This serves as a warning to us all that we must guard our inner unity, not allowing ourselves even to entertain thoughts against those of like mind with us or against those people who are close to us, which can ruin a great thing. [Read more…]
by Patriarch Kirill of Moscow and All Russia –
Each day of Passion Week is marked by special commemorations. After His triumphant entry into Jerusalem, the Lord went every evening with His disciples to the Mount of Olives after spending the day in the Holy City. During these days He turned to them with words that are especially powerful and filled with profound meaning, words that reveal the mysteries of the Kingdom of God and open the curtain to the future of the entire human race.
Monday is associated with particular events. Along the way to Jerusalem, the Lord and His disciples saw a fig tree covered with rich foliage. When the famished travelers approached the tree, the Lord began to look for fruit but did not find a single one. He then cursed the fig tree.
It is well known how critics of the Gospel – people who for various reasons could not and cannot accept the word given to the human race by the Lord Jesus Christ – have criticized this passage. St. Innocent of Kherson responds to this criticism in remarkable manner. According to his words, it was not, of course, as if the Lord was offended by the fig tree and said: “I wanted to taste of the fruit, but there was none – so may you be cursed.” This is not at all what the Savior wanted to say; rather, He cursed the fig tree to give us an example of how barrenness is punishable. [Read more…]
