The Way or Not the Way – Orthodoxy and Why It Matters

Jesus Christ Lord Orthodoxy by Chuck Colson –
Can we truly live out the Christian faith if we don’t understand its foundational tenets?

According to the Pew Forum’s U.S. Religious Landscape Survey, 57 percent of self-identified Evangelical Christians agreed with this statement: “Many religions can lead to eternal life.” Think about the staggering implications of what you just heard: 57 percent of Evangelicals believe that many religions can lead to eternal life!

Yet Jesus Himself was very clear. “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). Either Jesus was right, or he was wrong. What Christians, Muslims, and Jews say about the person and work of Jesus Christ can’t be reconciled. They may all be false, but they cannot all be true.

It’s called the law of non-contradiction — it goes back to Aristotle: If proposition A is true — that is, if it conforms to reality — then proposition B, making a contrary claim, cannot be true as well.

If nearly six out of ten Evangelicals don’t believe the most basic tenets of the faith, it’s no wonder the Church is losing its influence over the culture. Because what we believe affects how we live. [Read more…]

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Blagovest Bells Appeal to Orthodox Community

Blagovest Bells - Orthodox Church Bells
Blagovest Bells
by Mark Galperin –

Dear Brothers and Sisters,

Christ in our midst! Since 1998, upon the blessing of Father Stephan Meholick, Rector of St. Nicholas Orthodox Church in San Anselmo, California, I have tried to create an awareness of the once self-evident essential role of bell-ringing in Orthodox worship as prescribed by the Church’s typikon.

Consequently, I have facilitated the selection, purchase, importation, installation, and implementation of traditional Orthodox Church bells here in the U.S. and also in Canada. This work has been rendered as a project of Expanding Edge LLC, under the trade name of Blagovest Bells. Our Blagovest Bells are ringing now in more than 100 churches across North America.

As the result of the current US economy downturn, our churches are experiencing serious financial difficulties, which results in a decreasing number of bell orders. Because of that, Blagovest Bells (http://russianbells.com/) recently hasn’t been generating enough revenue to take care of my family, so I have to restructure my occupation. [Read more…]

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The Bridegroom Matins – Orthodox Holy Week

Icon of Christ The BridegroomChrist the Bridegroom is the central figure in the parable of the ten Virgins (Matthew 25: 1-13); Christ is the divine Bridegroom of the Church as described in the Book of Isaiah (chapter 54), as well as the primary image of Bridegroom Matins.

The title is suggestive of His divine presence and watchfulness (“Behold the Bridegroom comes in the middle of the night…”) during Holy Week and His selfless love for His Bride, the Church.

The Troparion
Behold the Bridegroom comes at midnight, and blessed is the servant whom he shall find watching, and unworthy is the servant whom he shall find heedless.

Beware, therefore, oh my soul. Do not be weighed down with sleep, lest you be given up to death, and lest you be shut out of the kingdom.

But rouse yourself, crying, Holy, Holy, Holy are Thou our God.

Through the Theotokos, have mercy on us. [Read more…]

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The Fathers of the Orthodox Church on Abortion

Christ, the Author of Life from OrthodoxyToday –
The following represent the teaching of the Orthodox Church from the [early] second century through the fifth century…. Note that penalties, when they are given, are neither civil nor criminal, but ecclesiastical and pastoral (excommunication for the purpose of inducing repentance). Also note that the these quotes deal with both surgical and chemically induced abortion, both pre- and post-quickening.

From the Letter to Diognetus:
(speaking of what distinguishes Christians from pagans) “They marry, as do all others; they beget children but they do not destroy their offspring” (literally, “cast away fetuses”).

From the Didache:
“You shall not slay the child by abortions.”

From the Letter of Barnabus:
“You shall not destroy your conceptions before they are brought forth; nor kill them after they are born.”

From St. Clement:
“Those who use abortifacients commit homicide.” [Read more…]

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We Should Not Despair, Even If We Sin Many Times

St Peter of Damascus by St. Peter of Damascus –
Even if you are not what you should be, you should not despair. It is bad enough that you have sinned; why in addition do you wrong God by regarding Him in your ignorance as powerless? Is He, who for your sake created the great universe that you behold, incapable of saving your soul? And if you say that this fact, as well as His incarnation, only makes your condemnation worse, then repent; and He will receive your repentance, as He accepted that of the prodigal son (cf. Luke 15:20) and the prostitute (cf. Luke 7:37-50).

But if repentance is too much for you, and you sin out of habit even when you do not want to, show humility like the publican (cf. Luke 18:13): this is enough to ensure your salvation. For he who sins without repenting, yet does not despair, must of necessity regard himself as the lowest of creatures, and will not dare to judge or censure anyone. Rather, he will marvel at God’s compassion, and will be full of gratitude towards his Benefactor, and so receive many other blessings as well. [Read more…]

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What Is Hell Like? Does It Even Exist?

Hell is what happens when human beings say to the God in whose image they were made, we don’t want to worship You. We don’t want our human life to be shaped by worshiping You. We don’t want who we are as humans to be transformed by the love of Jesus dying and rising for us. We don’t want any of that. We want to stay as we are and do our own thing.
[Read more…]

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Morality Is Not Hate

Orthodox Marriage Weddingby Fr. Mark Hodges –
This week, U.S. Attorney General Holder announced Obama’s decision not to uphold the Defense of Marriage Act (DOMA), which was passed by a bipartisan overwhelming majority and signed by Bill Clinton in 1996. Significantly, the Attorney General described anti-sodomy beliefs as “animus,” which means “vehement emnity,” “hatred” or “ill will.”

This echoes Justice Ruth Bader Ginsburg’s anti-Christian view, stated in a Supreme Court decision upholding the ejection a Christian legal group for not allowing open homosexuals in leadership positions, that “Condemnation of same-sex intimacy is, in fact, a condemnation of gay people,” and “Our (Supreme Court) decisions decline to distinguish between status and conduct.” (By this reasoning, if you don’t support gluttony, you “condemn” overweight people.)

The ACLU has hailed the Obama Administration’s decision as “the tipping point in the gay rights movement.” Indeed, it may be. It is certainly yet another turn toward moral insanity, as the Fathers and Mothers of the Church predicted, when the world calls evil “good” and good “evil.” [Read more…]

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Fr. Johannes: Philadelphia – The Cost of Equivocation

Fr. Johannes Jacobse
Fr. Johannes Jacobse

by Fr. Johannes Jacobse –
Why such outrage over the Philadelphia abortionist? What moral difference is there between severing the spinal cord of a newborn with a pair of scissors and dismembering a baby with a scalpel a few moments before its birth? There isn’t any.

Yet the outcry over the brutality indicates that the fiction of viability may be lifting, and not a moment too soon. Viability, the idea that an unborn child has value only when it can live outside the womb, is a concept that the ignorant still believe has scientific credibility. It’s a rhetorical pretense that helps us avoid what we don’t want to see.

The cold hand of the malefactor reveals that the brutality outside the womb occurs inside it too. It’s not so easy to pretend anymore that a difference exists because we see one but not the other. Josef Mengele at least maintained the pretense that he was serving science. This butcher wouldn’t even do that. His staff kept their lunches in the same refrigerator where they stored left-over fetal parts.

Should we be shocked that the abortionist treated the newly born like a piece of pork? Why? How is it any different than how he treats the unborn? [Read more…]

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Metropolitan Jonah’s Message for Sanctity of Life Sunday 2011

Metropolitan Jonah
Metropolitan Jonah

Dearly Beloved in Christ:

The Orthodox Church is like St John the Baptist crying out in the wilderness, or Jesus baptizing by the Jordan. We, like them, preach a message of repentance and the remission of sins in the new desert, the decadent culture of the modern West, mired in the chaos of moral collapse.

The Orthodox Church’s message is a message of hope, of healing, of the transformation of one’s life, of the realization of the divine potential in each human being. Yet, this message requires not only acceptance, but a voluntary cooperation by those who accept this message. The Church demands a serious discipline of all who would be members, all who would follow this straight and narrow difficult path that leads to salvation. It is a way that demands that we be crucified to the world and its desires, dead to the flesh and its demands, so that we can be focused solely on God.

The culture of this world cries out for “justice.” It demands vengeance, and it despises the forgiveness of God. It cries out for bread in the wilderness; and when it is not satisfied with bread, it demands meat. It ignores the radiant Presence of God, and laments the fleshpots of Egypt. Nothing can satisfy its endless lusts for money, sex and power. In terror it refuses to even stand in silence and contemplate the abyss of death, ever trying to distract itself from the ultimate annihilation it so boldly preaches. This complete denial of death thus leads it to the kind of decadence that has overtaken us: greed, hedonism and licentiousness, which have led to gender confusion, depersonalization, and the loss of value of human life. A culture of hedonism leads only to the narcissism of a solitary individual, enslaved by his/her lusts, using others for the gratification of the passions. [Read more…]

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