Orthodox Christianity

Texas Orthodox Priests Reject Fr. Arida’s Scandalous Teaching on Homosexuality

Texas Orthodox Priests Reject Fr. Arida's False Teachingby Texas Orthodox Priests –
Statement of the Brotherhood of the Orthodox Clergy Association of Houston and Southeast Texas on the Comments of Fr. Robert Arida on Homosexuality

In response to Fr. Robert Arida’s recent article, which was posted on the OCA’s Wonder blog, there have been many eloquent rebuttals.  We do not wish to attempt to reproduce those critiques here, but we do wish to underscore some of the more important points that have been made, and to speak out publically on this controversy.

We find it unacceptable for Orthodox Clergy, who have been given the charge to instruct and guide the laity, to suggest that the moral Tradition of the Orthodox Church needs to change with the times or with the prevalent culture. St. Paul admonishes us to “be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God (Romans 12:2). [Read more…]

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Let Your Yea Be Yea and Your Nay Be Nay – Clear Christian Preaching on Sin and Homosexuality

Let Your Yes be Yes, and Your No be No by Sergey Khudiev –
There are questions which we cannot avoid and from which we cannot hide in a fog of rhetorical questions and vague allusions. Basically, there is the question of whether single-sex cohabitation is a sin which separates people from the Church, or not.

The article by Archpriest Robert Arrida ‘Response To Myself’ is of interest, but not so much because it shows a certain approach, which is above all characteristic of contemporary liberal Protestantism. Convinced atheists, Muslims and Christians of various confessions have something in common – they all try to set out their views clearly and without ambiguity, so that any reader can clearly grasp what the writer believes and does not believe, what you agree with him about and what you do not agree with him about and what the arguments he puts forward are.

Liberal theologians are not like this. They have a particularity which entails a tendency to explain themselves with rhetorical questions, vague allusions and highly mysterious phrases from which you can with more or less justification guess at their positions, but are unable to explain clearly. [Read more…]

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To Be Healed We Must Open Ourselves to God

To Be Healed We Must Open Ourselves to God by Metropolitan Anthony of Sourozh –
Each of us is in need of physical healing and of the healing of our soul. And yet, only a few are healed — why? What we miss in the reading of the Gospel is that Christ did not heal people indiscriminately.

Again and again we hear in the Gospel the story of men or women who were healed of their illnesses, and it seems so simple in the Gospel: there is a need, and God meets it. Why is it then — we ask ourselves — that it does not happen to each of us? Each of us is in need of physical healing and of the healing of our soul. And yet, only a few are healed — why? What we miss in the reading of the Gospel is that Christ did not heal people indiscriminately. One person in a crowd was healed; many who were also sick in body or soul, were not. That comes from the fact that, in order to receive the Grace of God, so that it acts in us unto the healing of soul or body, or both, we must be open to God — not to the healing, but to God. [Read more…]

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Daily Prayers: The Battle with Extraneous Thoughts

Daily Prayers: The Battle with Extraneous Thoughts by Metropolitan Hilarion (Alfeyev) –
Short prayers help in overcoming distractions and extraneous thoughts: “Lord, have mercy,” “God, be merciful to me, a sinner,” and others, which do not require a special focus on the words, but incline one to the birth of feelings and the movement of the heart. With the help of such prayers, one can learn to pray attentively and to focus on prayer.

One of the main obstacles to attentive prayer is the appearance of extraneous thoughts. St. John of Kronstadt, the great ascetic of the end of the nineteenth and beginning of the twentieth centuries, describes in his diaries how, during the celebration of the Divine Liturgy, at the most crucial and sacred moments, before his mind’s eye would appear an apple pie or some other reward that he might be given. And with bitter regret he suggests how such extraneous images and thoughts can destroy a prayerful state. If such happened with the saints, then there is nothing surprising if it happens to us, too. To protect ourselves from extraneous thoughts and images, we have to learn, as did the ancient Fathers of the Church, “to guard our minds.” [Read more…]

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Orthodox Truth in an Age of Relativism

Orthodox Truth in an Age of Relativism by Gabe Martini –
It is not loving to affirm a person in their sin.

It is not loving to affirm a person in their rebellion against both God and His created, natural order—not “supernatural,” or “unnatural,” but the way nature was always intended to be, revealed most perfectly in Jesus Christ and the Mother of God and all the Saints.

It is not loving to affirm a person in their beliefs or perspectives that run contrary to the blessings offered us in both Christ and His one, holy Church.

It is not compassionate to ignore truth in order to affirm a person in lies.

It is not compassionate to let people live a life contrary to the author of Life.

It is not compassionate to revise, ignore, or trample under foot the essential truths of our Church in order to curry favor with public opinion, the winds and waves of doctrine, cultural trends, the fools—for the wisdom of this world is foolishness to God—of the Academy, and those with the largest checkbooks. [Read more…]

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The Lord’s Prayer: Everything Man Needs for Life and Salvation

Christ Praying The Lord's Prayer by Metropolitan Hilarion (Alfeyev) –
The “Our Father” prayer is of special significance, because Jesus Christ Himself gave it to us. It begins with the words: “Our Father, Who art in the heavens.” This prayer is comprehensive in character: in it is concentrated, as it were, everything that man needs both for earthly life and for the salvation of his soul. The Lord gave it to us so that we would know what we should pray for and what to ask of God.

The first words of this prayer, “Our Father, Who art in the heavens,” reveal to us that God is not some distant or abstract being, not some notional good foundation, but our Father. Today very many people, in response to the question of whether they believe in God, reply in the affirmative; but if you ask them how they imagine God and what they think of Him, they respond something like this: “Well, God is good, it is something luminous, some kind of positive energy.” That is, they treat God like some kind of abstraction, as something impersonal.

When we begin our prayer with the words “Our Father,” then we are immediately appealing to the personal, living God, to God as Father – to the Father about Whom Christ spoke in the parable of the prodigal son. [Read more…]

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I Can Do All Thinks Through Christ, Who Strengthens Me

I Can Do All Thinks Through Christ, Who Strengthens Me by Fr. Matthew Jackson –
From the ‘smallest’ temptation to the most dramatic events, all temptation is more than fallen humanity can bear. It is only through God’s assistance that we can bear all things. God will not give us more than we can bear, but bearing our temptations requires that we turn to Him for help.

There is an article (a few of them, actually) making the rounds on social media right now which tries to make the point that the phrase “God will not give you more than you can handle” is not an accurate thing to say. Unfortunately, these articles themselves don’t quite have things right.

They refer back to the quote from 1 Corinthians 10:13 – “God is faithful, Who will not suffer you to be tempted above that you are able.” (This is where the quote ‘God will not give you more than you can handle’ originates). The point is then attempted: this verse doesn’t mean you won’t be given things that can’t be handled, only that God will not allow a temptation you can’t bear – that the verse doesn’t say anything about other experiences you may have within life. [Read more…]

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Don’t Despair, Cling to Our Lord and Savior Jesus Christ

Don't Despair, Cling to Our Lord and Savior Jesus Christby St. John of Kronstadt –
When the darkness of the accursed one [the devil] covers you — doubt, despondency, despair, disturbance — then only call with your whole heart upon the sweetest name of Jesus Christ, and in Him you shall find all — light, strengthening, trust, comfort, and peace; in Him you shall find the greatest mercy, goodness and bountifulness; all these mercies you will find contained in His name alone, as though in a rich treasury.

Never despair in God’s mercy by whatever sins you may have been bound by the temptation of the Devil, but pray with your whole heart, with the hope of forgiveness; knock at the door of God’s mercy and it shall be opened unto you. I, a simple priest, am an example for you: however I may sometimes sin by the action of the Devil, for instance, by enmity towards a brother, whatever the cause may be, even though it may be a right cause, and I myself become thoroughly disturbed and set my brother against me, and unworthily celebrate the Holy Sacrament, not from wilful neglect, but by being myself unprepared, and by the action of the Devil; yet, after repentance, the Lord forgives all, and everything, especially after the worthy communion of the Holy Sacrament: [Read more…]

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Christian Woman’s Role in the Home: Nurturer of the Spirit

St. Julianna of Lazarevo Nurturer of the Spirit by Matushka Susan Young –
Most especially we must bring otherworldliness into the home and keep worldliness out by our prayerful attitude.

The duty of a laywoman in the Orthodox Church, especially a married woman, is to keep alive the spirit of other-worldliness which has been so lost today. The beginning of this is seen in the very concept of Christian marriage which is not to be thought of as a source of personal happiness or self-gratification, but rather as the means by which two people may save their souls and bring up children in godliness. All this presupposes a common understanding and mutual struggle.

How can a mother bring up children in godliness? First it must be remembered that the mother has the great role of nurturer. The mother is the first object of the child’s affection because she is his feeder and nourisher, not only of the body, but also of the soul. She must surround her child with an atmosphere of prayer and make of her home a place where virtues are emphasized. From infancy up she can say morning and evening prayers with the child, gradually allowing him to take more responsibility as he grows and learns. She ought to bless her child often, at the least when he leaves for school and when he goes to bed. [Read more…]

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Elder Paisios: Defend the Christian Faith, the Family, the Church

Elder Paisios Fight to Defend the Christian Faith by Saint Paisios of Mount Athos –
Today there are many who strive to corrupt everything: the family, the youth, the Church. In our day it’s a true witness to speak up for one’s people, for the state is waging war against divine law. Its laws are directed against the Law of God.

Today they’re trying to destroy faith, and for the edifice of faith to fall they quietly pull out one stone, then another. But we’re all responsible for the destruction; not just those who destroy but we who see how faith is being undermined and make no effort to strengthen it. As a result the seducers are emboldened to create even greater difficulties for us, and their rage against the Church and the monastic life increases.

Today’s situation can be resisted only spiritually, not by worldly means. The storm will continue to rage a bit, will throw all the flotsam, everything unnecessary, onto the shore, and then the situation will become clearer. Some will receive their reward, while others will have to pay their debts. [Read more…]

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