Orthodox Editors

Shouldn’t We be Nice to Puppies?

Orthodoxy Today | by Wesley J. Smith | 4/9/2010

What is the proper Christian view toward “animal rights?” That depends on how one defines the term. Christians—like all people—certainly have the duty to treat animals humanely and with proper standards of care. But that is properly called animal welfare, not animal rights.

So what’s the difference between animal welfare and animal rights? Animal welfare acknowledges that humans have unique dignity and value. In direct contrast, animal rights denigrates human exceptionalism as “speciesist,” that is, discrimination against animals. [Read more…]

Soviet Socialism, American Leftists, and European PIGS

Big Government | by Rep. Devin Nunes | 4/2/2010

Thanks to increasing regulation, rising taxes and greater centralization of power in Washington America is slowly leaving behind the foundation of its economic strength; namely the entrepreneurial energy that comes from freedom. And while a full-fledged Marxist revolution may not be on the horizon, the transformation of America in the image of European socialism is real and it should be of great concern to us all.

The most obvious example of failed central planning remains the Soviet Union. However, failed socialist policies are not limited to the history books. Consider the economic decline and social unrest in Europe. [Read more…]

Why a Town in Iowa Sought to Abolish Good Friday

Dennis Prager
Dennis Prager

by Dennis Prager | 4/6/2010

Leftism functions as a secular religion, and its adherents understand that the major obstacle to the dominance of Leftist policies and values is traditional religion, specifically Christianity. With the demise of Christianity in Western Europe, Leftist ideas and values came to dominate that continent. America, the most religious industrialized democracy, remains the great exception. […]

When a town in Iowa seeks to rename Good Friday “Spring Holiday,” you know America has problems.

Those of us who affirm the Judeo-Christian values that have constituted the basis of America’s values since before the founding of the United States expect such things on the two coasts. The West Coast and the East Coast (at least down to Virginia) have largely abandoned the God-based morality of the Declaration of Independence and all the Founders. [Read more…]

Pascha – Christ is Risen!

Christ is Risen IconLet God arise, let His enemies be scattered; let those who hate Him flee from before His face!

Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life.

This is the day which the Lord has made, let us rejoice and be glad in it!

This is the Day of Resurrection. Let us be illumined, O people. Pascha, the Pascha of the Lord. For from death to life and from earth to heaven has Christ our God led us, as we sing the song of victory. Christ is risen from the dead! (Ode 1 of Pascha Canon)

Pascha (Greek: Πάσχα), also called Easter, is the feast of the Resurrection of the Lord. Pascha is a transliteration of the Greek word, which is itself a transliteration of the Hebrew pesach, both words meaning Passover. [Read more…]

Paschal Homily of St. John Chrysostom

Resurrection of Christ icon PaschaThe Paschal Homily of St. John Chrysostom is read at the end of Orthros (Matins) at Pascha, the feast of the Resurrection of Jesus Christ, universally throughout the Orthodox Church. It was composed sometime during his ministry in the late 4th or early 5th century. St. John’s Sermon is traditionally read to the faithful near the end of the Paschal Matins, before the Paschal Liturgy begins.
                         
“If anyone is devout and a lover of God, let him enjoy this beautiful and radiant festival. If anyone is a wise servant, let him, rejoicing, enter into the joy of his Lord. If anyone has wearied himself in fasting, let him now receive his recompense.”

If anyone has labored from the first hour, let him today receive his just reward. If anyone has come at the third hour, with thanksgiving let him keep the feast. If anyone has arrived at the sixth hour, let him have no misgivings; for he shall suffer no loss. If anyone has delayed until the ninth hour, let him draw near without hesitation. If anyone has arrived even at the eleventh hour, let him not fear on account of his delay.

For the Master is gracious and receives the last, even as the first; he gives rest to him that comes at the eleventh hour, just as to him who has labored from the first. [Read more…]

The Lamentations at the Tomb – Matins of Holy and Great Saturday

The Lamentation at the Tomb of Christ On Friday night, the Matins of Holy and Great Saturday, a unique service known as the The Lamentations at the Tomb (Epitáphios Thrēnos) is celebrated. This service is also sometimes called Jerusalem Matins. Much of the service takes place around the tomb of Christ in the center of the nave. A unique feature of the service is the chanting of the Lamentations or Praises (Enkōmia), which consist of verses chanted by the clergy interspersed between the verses of Psalm 119 (which is, by far, the longest psalm in the Bible).

At the end of the Great Doxology, while the Trisagion is sung, the epitaphios is taken in procession around the outside the church, and is then returned to the tomb. Some churches observe the practice of holding the epitaphios at the door, above waist level, so the faithful most bow down under it as they come back into the church, symbolizing their entering into the death and resurrection of Christ. [Read more…]

Holy Friday – Orthodox Holy Week

Holy Friday Jesus Christ Laid in a Tomb LamentationsHoly Friday, also known as Good Friday or Great Friday, is a holy day observed by Christians commemorating the crucifixion of Jesus Christ and his death at Calvary. This day is commemorated during Holy Week as part of the Paschal Triduum on the Friday preceding Easter Sunday, and often coincides with the Jewish observance of Passover.

On Great and Holy Friday, the Orthodox Church commemorates the sufferings of Christ: The mockery, the crown of thorns, the scourging, the nails, the thirst, the vinegar and gall, the cry of desolation, and all the Savior endured on the Cross. “Today He Who hung the earth on the waters is hung on the tree.”

This truly holy Day is one …of solemn observation and strict fasting. “We worship Your passion and Your burial, for by them, You have saved us from death!” [Read more…]

The Cross – From Holy Thursday to Holy Friday

From the light of Holy Thursday we enter into the darkness of Friday, the day of Christ’s Passion, Death and Burial. In the early Church this day was called ‘Pascha of the Cross,’ for it is indeed the beginning of that Passover or Passage whose whole meaning will be gradually revealed to us, first, in the wonderful quiet of the Great and Blessed Sabbath, and, then, in the joy of the Resurrection day.
Jesus Christ on Cross From Holy Thursday to Holy Friday[Read more…]

Holy Thursday – Orthodox Holy Week

Last Supper of Christ with His disciplesHoly Thursday begins with the celebration of vespers and the Divine Liturgy of St. Basil with a Reserved Eucharist in representation of the earthly presence of Christ realized at the Last Supper.

Two events shape the liturgy of the Great and Holy Thursday: The Last Supper of Christ with His disciples and the betrayal by Judas.

The meaning of both is in love. The Last Supper is the ultimate revelation of God’s redeeming love for man, of love as the very essence of salvation. And the betrayal by Judas reveals that sin, death and self-destruction are also due to love, but to deviated and distorted love, love directed at that which does not deserve love. [Read more…]

The Bridegroom Matins – Orthodox Holy Week

Icon of Christ The BridegroomChrist the Bridegroom is the central figure in the parable of the ten Virgins (Matthew 25: 1-13); Christ is the divine Bridegroom of the Church as described in the Book of Isaiah (chapter 54), as well as the primary image of Bridegroom Matins.

The title is suggestive of His divine presence and watchfulness (“Behold the Bridegroom comes in the middle of the night…”) during Holy Week and His selfless love for His Bride, the Church.

The Troparion
Behold the Bridegroom comes at midnight, and blessed is the servant whom he shall find watching, and unworthy is the servant whom he shall find heedless.

Beware, therefore, oh my soul. Do not be weighed down with sleep, lest you be given up to death, and lest you be shut out of the kingdom.

But rouse yourself, crying, Holy, Holy, Holy are Thou our God.

Through the Theotokos, have mercy on us. [Read more…]