Philosophy

Converging and Convincing Proof of God: If Truth, Then God

What is Truth, GODby Andrew M. Greenwell, Esq. –
“What is truth?” famously stated Pontius Pilate to Jesus who had proclaimed himself to be “the Truth.”  (Cf. John 18:38; John 14:6).  As an unbelieving pagan blind to the Incarnate Truth before him, the Roman procurator was oblivious of the irony in his words.

Pilate, it should be noted, was not asking Jesus the question as a philosopher or a religious seeker.  He was asking the question as a human judge, as the holder of authority, of temporal power.  “Don’t you realize I have the power either to free you or to crucify you?”  (John 19:10).

Truth, however, does not rely on human or temporal power.  Truth and temporal power are altogether different categories.  Whether freed or crucified, Truth remains what it is: Truth. [Read more…]

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Godly Character Is Formed in the Little Moments

Godly Character Small Moments Prayerby Paul Tripp –
“But for me it is good to be near God; I have made the Lord my refuge that I may tell of all your works” (Psalm 73:28).
It is a grace to get it right, because so often I get it wrong. No, I don’t mean that I fall into gross and willing sin, and I don’t mean that I am seduced by the old arguments of new atheism. No, I don’t mean that I occasionally question the tenets of my faith or question whether ministry is really worth it. No, getting it wrong is much more subtle. Getting it wrong is not about the big, dramatic, consequential moments of life. No, getting it wrong is much more about the little mundane moments of everyday life.

It’s easy to let up your guard and be all too relaxed in these moments precisely because they are little. It’s also tempting to minimize the wrong choices that you make in these little moments. But the opposite is true. The little moments of life are profoundly important because they are little. Little moments are the ones we live in every day. The character and course of a person’s life isn’t set in three or four grand, significant moments. No, the character of a person’s life is shaped in 10,000 little moments. You carry the character formed in the mundane into those rare consequential moments of life. [Read more…]

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Big Business Is Not Conservative

Dennis Prager
Dennis Prager
by Dennis Prager –
Big business has often been at ideological odds with conservatism.

For example, many big businesses did business with the Soviet Union. A well-known example was Occidental Petroleum’s Armand Hammer — a major donor to the Republican Party, no less — who did business whenever possible with Soviet dictators. And Pepsi-Cola began selling its product in the Soviet Union at the height of the Cold War.

How is one to explain the lack of conservative principles among big businessmen? There are two things at work here.

One is an absence of thought.

Whenever I read about multi-millionaire and billionaire businessmen advocating and financially supporting left-wing causes, I am reinforced in my belief that most businessmen are proficient at one thing: making money. [Read more…]

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On Consecrating the Entire Economic Order

Consecrating the Entire Economic Order by Fr. Patrick Henry Reardon –
St. Luke’s account of Zacchaeus in the sycamore tree (19:1-10) is a story rich in spiritual reflection; preachers and Bible-readers, coming from a variety of backgrounds, have explored the narrative unto great profit for the education of the soul.

A certain liturgical use of the text is particularly instructive; namely, the story of Zacchaeus has long been read in the dedicatory service of a new church building. This liturgical custom—warranted by Jesus’ assertion, “Today, I must stay at your house” indicates a symbolism: The home of Zacchaeus represents the consecrated places where Christians gather to meet, worship, and commune with Jesus.

There is an irony here: Even as we insist that Jesus preached the Gospel to the poor, he sometimes did so in the homes of wealthy. The reason was very simple: the wealthy had larger homes; a greater number of people could actually assemble there. (Some folks, doubtless, will be offended by this consideration, but let me mention that the first complaint [Read more…]

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Recognizing and Overcoming the Sin of Sloth

Sin of Sloth by Paul Kokoski –
“I know your works: you are neither cold nor hot. Would that you were cold or hot! So, because you are lukewarm, and neither cold nor hot, I will spew you out of my mouth” (Revelation 3:15-16).

Sloth, often called acedia, is described simply as the sin of laziness. However, while this is part of the manifestation of sloth, the central problem with sloth as a capital sin is spiritual laziness – which leads to lukewarmness.

Sloth is connected with sensuality. It proceeds from a love of pleasure, inasmuch as it inclines us to avoid effort and hardship. There is in all of us a tendency to follow the line of least resistance, which paralyses or lessens our activity.

Sloth is an inclination to idleness or at least to aimlessness, to apathy in action. At times this is a morbid disposition due to poor condition of health. More frequently it is a disease of the will, which fears effort and recoils from it. The slothful person wants to escape all exertion, whatever might interfere with their comfort or involve fatigue. Like the real parasite, they live on others to whatever extent they can, becoming gruff and ill-tempered when one tries to rouse them from their inaction. [Read more…]

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C.S. Lewis and Materialism

C.S. Lewis and Materialism by John G. West –
“You say the materialist universe is ‘ugly,’” wrote C. S. Lewis to a young skeptic in 1950. “…If you are really a product of the materialistic universe, how is it you don’t feel at home there?”

Nearly half-a-century later, Lewis’s question still resonates. Modern society continues to operate largely on the materialistic premises of such thinkers as Charles Darwin, Karl Marx, and Sigmund Freud. Yet few today feel at home in the materialist universe where God does not exist, where ideas do not matter, and where every human behavior is reduced to non-rational causes.

C. S. Lewis spent much of his life debunking the sterility of materialist thinking; and his insights are as relevant now as when they were first offered, because our culture remains dominated by four of materialism’s most deadly legacies.

(1) Rejection of Reason and Truth
Materialism’s first deadly legacy is the rejection of reason and objective truth. Nineteenth-century materialists depicted our thoughts as the irrational products of environment or heredity or brain chemistry. [Read more…]

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The Church and Secularism – part 1

Family Under Attack in Americaby Peter Kreft –
I’m told that in medical school they tell you that there are four indispensable steps to any medical analysis of a patient’s condition. And these four steps are the basic logic of all practical problem-solving in every field — medicine, business, detectives, whatever — because, there are two variables: there’s something good or desirable and something bad or undesirable. And then there’s the cause and the effect. So you can have the bad effect, the bad cause, the good effect, or the good cause. So the four steps of a medical analysis are first, an observation of the symptoms, which are the bad effects; then a diagnosis of the disease that is causing the symptoms — that’s the bad cause; then a prognosis of the hope for a healing, which is the good effect; and then a prescription for the treatment, which is the good cause. …

So I’d like to address the problem of the decline of Western Civilization in terms of (1) Symptoms, (2) Diagnosis, (3) Prognosis, and (4) Prescription. [Read more…]

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Challenging Liberals on Economic Immobility

Christians in Post-Welfare World by Samuel Gregg –
When it comes to applying liberté, égalité, fraternité to the economy, modern liberals have always been pretty much fixated on the second member of this trinity. It’s a core concern of the bible of modern American liberalism: John Rawls’s A Theory of Justice (1971). Here a hyper-secularized love of neighbor is subsumed into a concern for equality in the sense of general sameness. Likewise, economic liberty is highly restricted whenever there’s a likely chance that its exercise might produce significant wealth disparities.

So while it’s tempting to ascribe the Obama administration’s more or less naked appeal to class envy in the current electoral cycle as resulting from immediate calculations about how to defeat Mitt Romney, one shouldn’t forget just how central the endless pursuit of ever-greater economic equality is to the modern Left’s very identity. [Read more…]

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Daddy’s Little Girl – Happy Father’s Day 2012

Father and daughter hold hands by Grace Harley –
Fathers, what are you planting in the hearts and minds of your own little daughter? You have a most sacred calling and we honor your dedication to the task.

This week is the two-year anniversary of the passing from this world of my adored father. The pain is still so excruciating that at times I cannot speak or move. If I had to tell you about my father in one word, it would be “majestic”. It is a word seldom used and mostly reserved for the sacred and the royal. Thus, it is the exact word fit for the man that I call “Daddy”.

My bereavement is a pain that I wish every child to one day know for it indicates the depth of great love known, great character witnessed, and great teaching imparted. This is the grief and the glory known by all females who are called “Daddy’s Little Girl.” Fathers everywhere take heed of what you say, what you do, who you are, and whose you are. Your own little daughter is watching and learning. This is not a conscious or deliberate effort on our part; it is instilled in our hearts by Creator God. Fathers, you are the “picture of God” to that little one who calls you Daddy. Will she learn from watching you just what God looks like? Is your face to her tender heart actually the very face of God? [Read more…]

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The Church’s Worst Enemies

Worst Enemies of the Church by James V. Schall, S.J. –
When asked why he entered the Church, Chesterton, in a famous passage, replied: “To get rid of my sins.” The New Testament also makes it clear that this riddance of sins is the central purpose of redemption. Christ did not come so much to define what sins were – we have to be pretty obtuse not to have an inkling of what they are – but to forgive them.

He claimed this power, which was indeed a divine power. That claim scandalized the Jewish leaders who heard Him. But He was firm in His purpose. He proceeded to give His apostles in the Church power to continue this central purpose, but only in His name.

Christ’s coming, then, is a relief that we finally have some authentic way to get rid of our sins. The presumption is that we want to do so because we know the burden they impose on each of us. The “thou shalt not’s” of the commandments are pretty basic. [Read more…]

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