The Great Myth

Traditional Marriage Orthodox Church ReaffirmsBreakPoint | Allan Dobras | Jan. 7, 2009

A December issue of Newsweek featured a cover story entitled “Our Mutual Joy” that purported to offer a “religious case” for gay “marriage.” Author Lisa Miller claimed, “Opponents of gay marriage often cite Scripture. But what the Bible teaches about love argues for the other side.” Really?

It is interesting that apologists for the homosexual lifestyle typically say, on the one hand, that religious conservatives don’t really understand Scripture; if they did, they would see that there is no prohibition against homosexual love or marriage. On the other hand, they tell us the Bible is not to be trusted as a modern-day commentary when it speaks on moral issues—particularly sexuality. As Miller put it, “the Bible is a living document, powerful for more than 2000 years because its truths speak to us even as we change through history. In that light, Scriptures give us no good reason why gays and lesbians should not be married.”

Newsweek editor Jon Meacham was even more direct in his commentary on Miller’s article, saying that “to argue that something is so because it is in the Bible is more than intellectually bankrupt—it is unserious and unworthy of the great Judeo-Christian tradition.”

In light of these statements, it is obvious that homosexuals do not want to be held to the biblical standards of faith and practice, yet have no trouble embracing some form of religiosity in order to feel sanctified in the eyes of God. As the apostle Paul put it in 2 Timothy 3:1-5:

This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away.

In her attempt to justify what is scripturally unjustifiable, Miller, either consciously or unconsciously, has made a number of grievous errors:

First, marriage is not a triviality, but a holy ordinance ordained by God in the Garden of Eden. He declares to Adam and Eve in Genesis 2:24, “Therefore shall a man leave his father and mother, and shall cleave unto his wife: and they shall be one flesh,” which is His model for the union of male and female. Although some patriarchs strayed from this model following the Fall, it was not without consequences. David, for example, lost the son that was born as a result of his affair with Bathsheba.

Jesus is described by Miller as being “indifferent to earthly attachments,” but He reiterates God’s ordinance in Mathew 19:3-5 when questioned by the Pharisees on the matter of divorce:

Have ye not read, that he which made them at the beginning made them male and female, and said, ‘For this cause shall a man leave father and mother, and shall cleave to his wife and they twain [two] shall be one flesh?’ Wherefore, they are no more twain [two], but one flesh. What therefore God has joined together, let no man put asunder.

Miller further claims that the “fact” that Jesus was single indicates that the Bible has no model for a “how-to” script on marriage. Nothing could be further from the truth. In fact, Jesus was married—to His church (the community of believers), and His life is an allegory of traditional Hebrew marriage rituals.

In the Hebrew ritual, the father or his emissary would pick out the bride for his son. Next, a price was established for the bride to be paid by the groom. When the bride accepted the proposal, they were legally betrothed, but the marriage was not yet consummated. Gifts were exchanged between the bride and groom and the groom departed to prepare a place for his bride—often in his father’s house. The groom may have left for an extended period, but eventually he returned to claim his bride, take her to the place he prepared, and consummate the marriage.

Similarly, God the Father selects the bride (believers) for His Son (“All that the Father gives me shall come to me and I will in no wise cast out”—John 6:37). Jesus pays for His bride by His sacrificial death on the cross. Believers who accept Christ are sanctified, but not yet in His presence.

Upon a believer’s commitment to trust in Christ, he or she is given the Holy Spirit, who provides each believer a gift of the Spirit. Jesus leaves His bride (the church) to go to His Father’s house, but prior to His departure, says, “In my Father’s house are many mansions. If it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2-3). In the end times, Jesus will return to the earth to gather His church and consummate his relationship with believers, who will then remain in His presence forever.

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