The Fathers of the Orthodox Church on Abortion

Christ, the Author of Life from OrthodoxyToday -
The following represent the teaching of the Orthodox Church from the [early] second century through the fifth century…. Note that penalties, when they are given, are neither civil nor criminal, but ecclesiastical and pastoral (excommunication for the purpose of inducing repentance). Also note that the these quotes deal with both surgical and chemically induced abortion, both pre- and post-quickening.

From the Letter to Diognetus:
(speaking of what distinguishes Christians from pagans) “They marry, as do all others; they beget children but they do not destroy their offspring” (literally, “cast away fetuses”).

From the Didache:
“You shall not slay the child by abortions.”

From the Letter of Barnabus:
“You shall not destroy your conceptions before they are brought forth; nor kill them after they are born.”

From St. Clement:
“Those who use abortifacients commit homicide.” [Read more...]

Metropolitan Hilarion: Life is given for us to exercise in virtue

Metropolitan Hilarion Alfeyev by Metropolitan Hilarion -
But there in one thing that we all should know: life is given for us to exercise in virtue and to get rid of vices, sinful habits and inclinations. If the Lord lost hope for our reformation He would put an end to our earthly life to make us move into a different existence. If the Lord has patience for us here, on earth, it means that there is a hope for our reformation. [...]

On April 3, the Fourth Sunday of Lent when the memory of St. John Climacus is celebrated, Metropolitan Hilarion of Volokolamsk, head of the Moscow Patriarchate’s department for external church relations, celebrated the Divine Liturgy at the church of Our Lady the Joy to All the Afflicted in Moscow.

After the service, the DECR chairman greeted the archpastors present in the church and delivered a sermon reminding the faithful that the Church commemorated on that day St. John Climacus known to most believers as the author of the book The Ladder of Divine Ascent. He said:

“This book was written in the 7th century for the monks on Mount Sinai, but it is still relevant today. It presents the entire spiritual life of a Christian as a ladder of ascent to God. [Read more...]

What’s so appealing about Orthodoxy?

St Sophia Orthodox Churchby Rod Dreher -

I came to Orthodoxy in 2006, a broken man. I had been a devoutly observant and convinced Roman Catholic for years, but had my faith shattered in large part by what I had learned as a reporter covering the sex abuse scandal. It had been my assumption that my theological convictions would protect the core of my faith through any trial, but the knowledge I struggled with wore down my ability to believe in the ecclesial truth claims of the Roman church (I wrote in detail about that drama here). For my wife and me, Protestantism was not an option, given what we knew about church history, and given our convictions about sacramental theology. That left Orthodoxy as the only safe harbor from the tempest that threatened to capsize our Christianity.

In truth, I had longed for Orthodoxy for some time, for the same reasons I, as a young man, found my way into the Catholic Church. It seemed to me a rock of stability in a turbulent sea of relativism and modernism overtaking Western Christianity. [Read more...]

Morality Is Not Hate

Orthodox Marriage Weddingby Fr. Mark Hodges -
This week, U.S. Attorney General Holder announced Obama’s decision not to uphold the Defense of Marriage Act (DOMA), which was passed by a bipartisan overwhelming majority and signed by Bill Clinton in 1996. Significantly, the Attorney General described anti-sodomy beliefs as “animus,” which means “vehement emnity,” “hatred” or “ill will.”

This echoes Justice Ruth Bader Ginsburg’s anti-Christian view, stated in a Supreme Court decision upholding the ejection a Christian legal group for not allowing open homosexuals in leadership positions, that “Condemnation of same-sex intimacy is, in fact, a condemnation of gay people,” and “Our (Supreme Court) decisions decline to distinguish between status and conduct.” (By this reasoning, if you don’t support gluttony, you “condemn” overweight people.)

The ACLU has hailed the Obama Administration’s decision as “the tipping point in the gay rights movement.” Indeed, it may be. It is certainly yet another turn toward moral insanity, as the Fathers and Mothers of the Church predicted, when the world calls evil “good” and good “evil.” [Read more...]

Russian Orthodox Leader Stands for Principle

Metropolitan Hilarion Alfeyev

Metropolitan Hilarion Alfeyev

by Janice S. Crouse and George Tryfiates -
The “great man” theory of history — that strong, unique, and highly influential individuals shape history (for good or ill) through their commanding personal characteristics that imbue them with power and influence over a specific period of time or during certain circumstances — may not be as widely accepted today among professional historians as in the past, but for many of us there is no denying what our own experience shows us: An individual’s influence can have dramatic impact in specific situations or historic eras.

One contemporary leader who has that potential is Metropolitan Hilarion Alfeyev of Moscow, who serves the Patriarch of Moscow as chairman of External Relations for the Russian Orthodox Church. [Read more...]

Fr. Johannes: Philadelphia – The Cost of Equivocation

Fr. Johannes Jacobse

Fr. Johannes Jacobse

by Fr. Johannes Jacobse -
Why such outrage over the Philadelphia abortionist? What moral difference is there between severing the spinal cord of a newborn with a pair of scissors and dismembering a baby with a scalpel a few moments before its birth? There isn’t any.

Yet the outcry over the brutality indicates that the fiction of viability may be lifting, and not a moment too soon. Viability, the idea that an unborn child has value only when it can live outside the womb, is a concept that the ignorant still believe has scientific credibility. It’s a rhetorical pretense that helps us avoid what we don’t want to see.

The cold hand of the malefactor reveals that the brutality outside the womb occurs inside it too. It’s not so easy to pretend anymore that a difference exists because we see one but not the other. Josef Mengele at least maintained the pretense that he was serving science. This butcher wouldn’t even do that. His staff kept their lunches in the same refrigerator where they stored left-over fetal parts.

Should we be shocked that the abortionist treated the newly born like a piece of pork? Why? How is it any different than how he treats the unborn? [Read more...]

Metropolitan Jonah’s Message for Sanctity of Life Sunday 2011

Metropolitan Jonah

Metropolitan Jonah

Dearly Beloved in Christ:

The Orthodox Church is like St John the Baptist crying out in the wilderness, or Jesus baptizing by the Jordan. We, like them, preach a message of repentance and the remission of sins in the new desert, the decadent culture of the modern West, mired in the chaos of moral collapse.

The Orthodox Church’s message is a message of hope, of healing, of the transformation of one’s life, of the realization of the divine potential in each human being. Yet, this message requires not only acceptance, but a voluntary cooperation by those who accept this message. The Church demands a serious discipline of all who would be members, all who would follow this straight and narrow difficult path that leads to salvation. It is a way that demands that we be crucified to the world and its desires, dead to the flesh and its demands, so that we can be focused solely on God.

The culture of this world cries out for “justice.” It demands vengeance, and it despises the forgiveness of God. It cries out for bread in the wilderness; and when it is not satisfied with bread, it demands meat. It ignores the radiant Presence of God, and laments the fleshpots of Egypt. Nothing can satisfy its endless lusts for money, sex and power. In terror it refuses to even stand in silence and contemplate the abyss of death, ever trying to distract itself from the ultimate annihilation it so boldly preaches. This complete denial of death thus leads it to the kind of decadence that has overtaken us: greed, hedonism and licentiousness, which have led to gender confusion, depersonalization, and the loss of value of human life. A culture of hedonism leads only to the narcissism of a solitary individual, enslaved by his/her lusts, using others for the gratification of the passions. [Read more...]

Christ is Born! Glorify Him!

Nativity of Christ

Thy Nativity, O Christ our God,

Has shown to the world the light of wisdom.

For by it those who worshipped the stars,

Were taught by a star to adore Thee,

The Sun of Righteousness.

And to know Thee the Orient from on high,

O Lord, Glory to Thee!

– Troparion for Christmas Day

[Read more...]

Thy Nativity O Christ Our God

[Read more...]

In Defense Of The Christmas Tree

Christmas Tree Not Pagan, Christian Origin by Fr. Daniel Daly -
The use of evergreens at Christmas may date from St. Boniface of the eighth century, who dedicated the fir tree to the Holy Child in order to replace the sacred oak tree of Odin; but the Christmas tree as we know it today does not appear to be so ancient a custom. It appears first in the Christian Mystery play commemorating the biblical story of Adam and Eve.

Several years ago during the Christmas season, a religious program on television caught my attention. The program featured a discussion on the dangers of cults, especially to young people. I found myself agreeing with the panelists as they warned young people about the hazards of involvement in occult or “new age” spirituality.

During the interview, however, one participant made a statement that shocked me: “…and the Christmas tree is pagan too…,” he asserted. The Christmas Tree? Pagan? [Read more...]

Hilarion Alfeyev: St Matthew Passion. No 1

Just as Bach drew church congregations into the drama of Christ’s Passion in his day, so now, Metropolitan Hilarion is offering our post-modern world a corresponding experience with his original St. Matthew Passion, a profound piece of music that combines Gospel narrative with liturgical texts of the Orthodox Church.
[Read more...]

Vatican II and the Orthodox Bishops

Fr. Thomas Hopko

Fr. Thomas Hopko

10/14/2010 – Fr. Thomas Hopko -
Orthodox Christians devoted to accountability are surely aware that accountability in behavior cannot be separated from accountability in understanding since practice (praxis) is necessarily connected to vision (theoreia).

This conviction inspires me, given the present state of things, to raise the following question:

Is it possible that the teaching of the Second Vatican Council about the ministry of bishops in the Roman Catholic Church is now being taught and practiced in an adapted and altered form in our Orthodox churches today?

Let me explain why I raise such a question.

According to the Second Vatican Council of the Roman Catholic Church, following Vatican I and the Council of Trent, bishops are not organically connected to the specific dioceses in which they serve. They rather have their episcopal position and power by virtue of their personal sacramental consecration as bishops. [Read more...]

Orthodox Archbishop Hilarion Predicts Christian Springtime, Healing of Divisions

Archbishop Hilarion Alfeyev of Volokolamsk

Archbishop Hilarion Alfeyev of Volokolamsk

10/11/2010 – Catholic Online -
“A Christian spring is just about to arrive. The 21st century will see the divisions between Christians healed and a rebirth of the faith, gift of God, just as it was preached by the Apostles and preserved by the Fathers.” The prelate described as “erroneous” the consideration of the present time as a “post-Christian” era, and those claims that Christianity will disappear from the religious map in the third millennium and be absorbed by Islam.

BARCELONA, Spain (Zenit.org) – Orthodox Archbishop Hilarion Alfeyev of Volokolamsk is expressing the conviction that the 21st century will see a flowering of Christianity, without divisions between the followers of Jesus.

The chairman of the Department of External Affairs of the Moscow Patriarchate made these comments Thursday in a ceremony in which he was given an honorary doctorate by the faculty of theology of Catalonia, which is under the patronage of the Gregorian University of Rome. The ceremony took place in the Conciliar Seminary of Barcelona.

“A Christian spring is just about to arrive,” he said. “The 21st century will see the divisions between Christians healed and a rebirth of the faith, gift of God, just as it was preached by the Apostles and preserved by the Fathers.”

[Read more...]

Russian Metropolitan Blasts Anglican Communion’s Sexual Innovations

Metropolitan Hilarion of Volokolamsk

Metropolitan Hilarion of Volokolamsk

9/13/2010 – David W. Virtue -
Our Church must sever its relations with those churches and communities that trample on the principles of Christian ethics and traditional morals. Here we uphold a firm stand based on Holy Scripture.

In a groundbreaking address at Lambeth Palace before the Nicean Club that included the Archbishop of Canterbury, Russian Metropolitan Hilarion blasted those parts of the Anglican Communion experimenting with sexual innovations saying they threatened continuing dialogue with the Orthodox Church.

In surprise remarks that observers say embarrassed Dr. Williams, Hilarion ripped Western Anglican liberals who have deviated from heterosexual marriage calling it “an abyss that divides traditional Christians from Christians of liberal trend.” [Read more...]

St. John Chrysostom vs. Communism

St. John Chrysostom9/9/2010 – Chris Banescu -
This amazing quote was written by St. John Chrysostom. Those strong warnings regarding core principles that form the foundation of socialist/communist ideologies should have been heeded by the Church and taught to the people.

St. John Chrysostom:

“Should we look to kings and princes to put right the inequalities between rich and poor? Should we require soldiers to come and seize the rich person’s gold and distribute it among his destitute neighbors? Should we beg the emperor to impose a tax on the rich so great that it reduces them to the level of the poor and then to share the proceeds of that tax among everyone? Equality imposed by force would achieve nothing, and do much harm. Those who combined both cruel hearts and sharp minds would soon find ways of making themselves rich again. [Read more...]