Helping Students ‘Get It’

BreakPoint | John Stonestreet | May 15, 2009

A major project for those of us who work with students is to help them “get” Christianity. While a significant number of Christian students reject Christianity during their university years, far more struggle to embrace a faith that is not really authentic or orthodox. Theirs is a “moralistic therapeutic deism,” as Christian Smith put it—a tame faith that is privatized and perhaps personally meaningful but which is not publicly true, culturally significant, or fundamentally informative to the rest of their lives.

Rather than trying to make Christianity as attractive and entertaining as possible, we ought instead to be sure that what we are communicating to them is actually Christianity. As I noted, this is very challenging in a culture of information overload, where students are bombarded daily with a multitude of messages, most of which, encourage them toward a mentality of adolescence.

Still, there is good news. Adolescently minded cultures like ours inevitably have a leadership vacuum. So, there remains a terrific opportunity for influence for those who produce the leaders, especially if they produce networks of leaders who can think deeply and contribute broadly to a wide variety of cultural institutions.

How can we do this?

Frankly, it is my opinion that we aim too low with teenagers. Students do not need more entertainment, whether it is from the television, the Wii, the iPod, or the youth group. We will never effectively prepare students to engage our entertainment-driven culture by replacing it with Christian entertainment.

It is foolish to expect students to take Christianity and the world seriously if all they have been exposed to at youth group is games, pizza, and mindless mini-therapy lessons that may or may not come from the Scriptures. The church should be the place where we no longer believe (and students no longer experience) the myth of adolescence.

Instead, students need (and want) to be challenged—with the Scriptures, theology, tough questions, and cultural dilemmas. We see this every year at our Summit student leadership conferences—students endure 70-plus hours of lecture and instruction on worldviews, apologetics, culture, and character. Then they call home and ask for more money, so they can buy books!


Because everyone has a worldview—a basic way in which they see, understand, and interact with the world—education is at its most fundamental level a worldview-shaping enterprise. It is the responsibility of a Christian institution to challenge students with the Christian view of life and the world, while exposing the non-Christian worldviews that others hold and which are behind historical movements and cultural expressions.

First, students need to know what they believe. Many see Christianity as merely a private faith rather than as a robust view of reality that offers a tried and true map for life. If students are convinced that the core of the Christian faith is how they can get to heaven and have a happy life, rather than as the Truth about all of life and the world, they do not know what they believe.

Of course, there simply is no substitute here for equipping students to dive deeply into the Scriptures. At the same time, however, it is important to help them dive into the Scriptures in the right way. Unfortunately, many students have only seen the Bible handled poorly by other Christians. Often, their only experience with the Scriptures include it being replaced by therapeutic clichés, utilized and memorized completely out of context, tacked on but not central to a lesson, strangely pieced together with other verses to make a point, proof-texted to supplement a devotional book or song lyric, or largely ignored.

When the Scriptures are handled this way, bits and pieces of the Bible only get co-opted into the student’s existent worldview. They may know the Bible, but they don’t think biblically. Rather, the student remains as the central arbiter of truth and interpretation.

The goal is that the Scriptures would transform the student’s mind (i.e. worldview). I fear we may have a generation of students who see the Bible through the lens of their culturally inherited worldview, rather than seeing the culture through the lens of the Bible.

Second, students need to know what others believe. There are non-biblical worldviews that are battling for hearts and minds as well as our culture. Historically, Christians from Justin Martyr to Augustine to Pascal to Edwards to C.S. Lewis, not to mention the apostle Paul, exhibited a strong understanding of the competing worldviews in their cultures.

We at Summit Ministries contend that, at minimum, students need to have a handle on at least six major Western worldviews before going to college: secular humanism, Marxism/Leninism, postmodernism, Islam, New Age, and biblical Christianity.

Third, Christians must know why they believe what they believe. Too many Christians cannot answer, and are even afraid of, the challenging questions about God, Jesus, the Bible, morality, or truth. Unfortunately, too many adults dread the moment that a student asks them a tough faith question they cannot answer. This avoidance, of course, does not remove the question. It merely delays the question until the student is an environment where the question will be entertained (like college!). We ought to see these questions as opportunities for the student, and ourselves, to dive even deeper into this faith we claim is true. Plus, God is big enough for the question.

Proverbs says that without vision, the people “cast off restraint.” One of the main reasons that students are casualties of immoral choices is that they lack a big vision for their lives. While they may know what they are not supposed to do, they fail to understand the life of meaning, purpose, and impact Christ calls them to. Christian students often get the impression that we are merely saved from, and not “to.”

The picture of redemption in Scripture is far broader than this. We often forget how many words used in the Scripture for redemption are “re” words: renew, regenerate, reconcile, redeem, re-creation, etc. The implication is that salvation is a return to the real life God intended for us before the fall. Christ not only came to save us from death, he came to save us to life—an abundant life at that!

This life is not merely our “spiritual” lives either. Rather, the Scriptures offer us the true Big Story of the world—from creation to new creation.

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