Unsocialized Medicine

Wall Street Opinion Journal Monday, June 13, 2005 12:01 a.m. EDT

A landmark ruling exposes Canada’s health-care inequity.

Let’s hope Hillary Clinton and Ted Kennedy were sitting down when they heard the news of the latest bombshell Supreme Court ruling. From the Supreme Court of Canada, that is. That high court issued an opinion last Thursday saying, in effect, that Canada’s vaunted public health-care system produces intolerable inequality.

Call it the hip that changed health-care history. When George Zeliotis of Quebec was told in 1997 that he would have to wait a year for a replacement for his painful, arthritic hip, he did what every Canadian who’s been put on a waiting list does: He got mad. He got even madder when he learned it was against the law to pay for a replacement privately. But instead of heading south to a hospital in Boston or Cleveland, as many Canadians already do, he teamed up to file a lawsuit with Jacques Chaoulli, a Montreal doctor. The duo lost in two provincial courts before their win last week.

The court’s decision strikes down a Quebec law banning private medical insurance and is bound to upend similar laws in other provinces. Canada is the only nation other than Cuba and North Korea that bans private health insurance, according to Sally Pipes, head of the Pacific Research Institute in San Francisco and author of a recent book on Canada’s health-care system.

“Access to a waiting list is not access to health care,” wrote Chief Justice Beverly McLachlin for the 4-3 Court last week. Canadians wait an average of 17.9 weeks for surgery and other therapeutic treatments, according the Vancouver-based Fraser Institute. The waits would be even longer if Canadians didn’t have access to the U.S. as a medical-care safety valve. Or, in the case of fortunate elites such as Prime Minister Paul Martin, if they didn’t have access to a small private market in some non-core medical services. Mr. Martin’s use of a private clinic for his annual checkup set off a political firestorm last year.

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Q. Whose Bible is it? A. Whose isn’t it?

Jane Lampman Christian Science Monitor

Today, as in the long-ago past,the scriptures may divide but, in a wider sense, they conquer

The news is brimming with religion. People of faith are taking strong stands on both sides of political issues. Jewish settlers are proclaiming a divine right to hold onto land. Evangelicals travel to tsunami-devastated corners of the world offering their faith as the answer for life’s tribulations.
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Pope dream: Healing ancient Christian rift a distant glimmer

Pope dream: Healing ancient Christian rift a distant glimmer

BRIAN MURPHY The Associated Press

ATHENS, Greece – It’s a goal that has eluded Christianity for nearly 1,000 years: mending the rifts between the Roman Catholic and Orthodox churches. Pope Benedict XVI has declared a “fundamental commitment” to heal the divide, and this week will engage in an indirect round of talks with the Russian Orthodox.

In spiritual terms, it’s an epic invitation to repair the broken foundation of the faith – at a time when the European Union is erasing the last Cold War separations and some Christian leaders appeal for greater cooperation to challenge the rise of militant Islam.

But then comes a reality check. Even the smallest steps toward reconciliation can kick up disputes that require the finesse of a diplomat and the perspective of a historian to overcome. And, in the end, any serious bids at rapprochement will force the Vatican to confront some core differences such as honoring Orthodoxy’s traditions of autonomous leadership and married clergy.
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Alexy II concerned about anti-Semitism and xenophobia

2005.06.08 Interfax: Jun 8 2005 11:43AM

Alexy II concerned about anti-Semitism and xenophobia

MOSCOW. June 8 (Interfax) – Patriarch of Moscow and All Russia Alexy II said he is concerned about the spread of anti-Semitism and xenophobia worldwide.

“Unfortunately, this sin manifests itself today, including among public figures, publicists and extremist group leaders. Most of them insult the feelings of other nationalities, including the Russian people, trample on
their sacred objects and historical memory,” the patriarch said at the Organization for Security and Cooperation in Europe’s conference on anti-Semitism and other forms of intolerance, which opened in Cordova in southern Spain on Wednesday.

Speaking about xenophobia, the Russian Orthodox Church head said that “anti-Semitism – one of the extreme forms of anti-humanism and ethnic hatred – had particularly tragic consequences in the 20th century.” “The Russian Orthodox Church completely shares serious concerns governments and the public have about any manifestations of xenophobia, anti-Semitism and all other kinds of ethnic hatred and intolerance,” he said.

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Secularism and the meaningless life: Judeo-Christian values: Part XIII

TownHall.com Dennis Prager May 24, 2005

As I have noted on occasion, there are three values systems competing for world dominance: Islam, European style secularism/socialism and Judeo-Christian values. As the competition in America is between the second two (in Europe, Judeo-Christian values are dying while Islam is increasing its influence), my columns on Judeo-Christian values have concentrated on differences between Judeo-Christian and secular values.

Perhaps the most significant difference between them, though one rarely acknowledged by secularists, is the presence or absence of ultimate meaning in life. Most irreligious individuals, quite understandably, do not like to acknowledge the inevitable and logical consequence of their irreligiosity — that life is ultimately purposeless.

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The Elite’s Moral Gadfly

The American Spectator By George Neumayr Published 5/24/2005 12:08:57 AM

For columnist Michael Kinsley human embryos are at once valuable and valueless. Their parts contain a possible cure for his Parkinson’s disease, yet they are “biologically more primitive than a mosquito,” he wrote last Sunday in the Los Angeles Times. Kinsley is very enamored with this mosquito-embryo comparison. He’s used it before in previous columns to drive home the point that disposing of human embryos should generate even less thought than swatting a mosquito. For good measure in this column Kinsley also calls human embryos “tiny clumps of cells” lest we fail to grasp how silly it is to consider them worthy of respect.

Historians of ideas should clip Kinsley’s columns on this subject as a straightforward example of the American elite’s rancid and heedless moral philosophy circa 2000. They reveal that as the age of cloning advances, the elite, demanding longevity at all moral costs, consoles itself with the thought that the class of lab humans they hope to form are “more primitive” than insects. The human embryo is the one endangered species they won’t protect and will use as their utopian science’s slave.

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Abortion on the Air

National Review Online By Pia de Solenni

One radio show’s disturbing abortion contest.

Word has it that Howard Stern’s radio contract only has about six months left to it; so he might be relegated to cable. But there’s someone to take his place. Elliott in the Morning on D.C. 101 Radio provided a jarring wake up call last Tuesday morning. In response to the reports of a new abortion study that reveals more women are having repeat abortions, Elliot hosted a call-in contest for women who’d had the most abortions. Far from exploring the tragic nature of the act, Elliot laughed and joked with his callers as he commended them for their abortions.

Unfortunately, this probably won’t fall under the interests of the Federal Communications Commission since, in the FCC’s terms, it’s neither obscene nor indecent. But listen to the stories of the callers from a recording of a nine-minute segment of Tuesday’s show. If anything, they make the case against abortion even stronger. Despite — or perhaps because of — widespread access to contraception, they demonstrate the tendency to use abortion as an expensive contraceptive. So much for safe, legal, and rare.

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Hypocrisy Most Holy

Wall Street Journal Online BY ALI AL-AHMED Friday, May 20, 2005 12:01 a.m. EDT

Muslims should show some respect to others’ religions.

With the revelation that a copy of the Quran may have been desecrated by U.S. military personnel at Guantanamo Bay, Muslims and their governments–including that of Saudi Arabia–reacted angrily. This anger would have been understandable if the U.S. government’s adopted policy was to desecrate our Quran. But even before the Newsweek report was discredited, that was never part of the allegations.

As a Muslim, I am able to purchase copies of the Quran in any bookstore in any American city, and study its contents in countless American universities. American museums spend millions to exhibit and celebrate Muslim arts and heritage. On the other hand, my Christian and other non-Muslim brothers and sisters in Saudi Arabia–where I come from–are not even allowed to own a copy of their holy books. Indeed, the Saudi government desecrates and burns Bibles that its security forces confiscate at immigration points into the kingdom or during raids on Christian expatriates worshiping privately.

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