Religion in America

Terry Mattingly

In the beginning, there were humble Nativity pageants for the kids and Christmas choir extravaganzas for the grown-ups.

As the decades passed, some big Protestant churches began hiring orchestras and buying advertisements, creating a music-ministries arms race that pitted the Baptists against the Pentecostals and the Presbyterians against the Methodists. Some prosperous churches even began moving these performances on stage or outdoors, adding elaborate sets, costumes and lights.

But the leaders of these churches agreed on one thing — big Christmas events were supposed to be held on the Sunday before Christmas. Most of the faithful stayed home to fill their roles in the big shows in their churches and then hit the road.

“Going to church on Christmas Eve or Christmas Day was something the Catholics did and all the people in those other churches that followed the church calendar,” said John Witvliet, director of the Calvin Institute of Christian Worship at Calvin College.

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New York Times NEELA BANERJEE November 12, 2005

PITTSBURGH, Nov. 11 – Conservative leaders of the Episcopal Church U.S.A. and their Anglican counterparts from overseas intensified their warnings Friday about the possibility of a schism in the Anglican Communion if the Episcopal Church did not renounce the consecration of gay bishops and the blessing of same-sex unions.

About 2,400 Episcopal Church and Anglican bishops, clergy members and lay leaders from around the world gathered here Thursday for a three-day show of solidarity in preparation for a general convention of the Episcopal Church next June in Columbus, Ohio.

While Episcopal and Anglican conservatives have warned before of the possibility of a split in the 77 million-member Anglican Communion over these issues, powerful primates of national and regional Anglican churches from Africa, Asia and the Caribbean said Friday that a break was all but inevitable if the Episcopal Church did not vote to change course at the Columbus meeting.
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Breakpoint Allan Dobras

Episcopalians Defend the Consecration of a “Gay” Bishop

The Episcopal Church has been flirting with a disastrous schism for the last thirty-five years, and now a formal breakup seems inevitable following an unapologetic June 17–22, 2005, appearance before the Anglican Consultative Council (ACC) in Nottingham, England. The purpose of the meeting was to hear the church’s defense of its consecration of “gay” Bishop V. Gene Robinson.

Over the years, the denomination continued to hang together as it blundered through several divisive issues while causing its rolls to plummet by about 1.3 million congregants, or nearly 40 percent of its membership. Remarkably, the church had managed to survive clergymen like Bishop John S. Spong, who institutionalized heretical teachings in the denomination, the failed heresy trial of Rt. Reverend Walter Righter, who opened the church to the ordination of homosexual deacons, and the church’s persistent embroilment in leftist politics.

Now, ramifications from the consecration of Bishop V. Gene Robinson are sending shockwaves through the Anglican community, and the denomination is on the brink of imploding. The June 2003 election of Rt. Reverend Robinson to the office of bishop was the final straw for the traditionalist-minded American Anglican Council (AAC) and a number of conservative prelates—primarily from Africa—who put pressure on the Worldwide Anglican Communion to respond to what they thought to be contrary to church doctrine.

Ed. These guys get it. Note Feder’s comment below.

Front Page Magazine
By Jews Against Anti-Christian Defamation
Jews Against Anti-Christian Defamation | April 27, 2005

The announcement of the formation of Jews Against Anti-Christian Defamation (JAACD) came at a press conference yesterday (April 21st) at the National Press Club in Washington, D.C.

Present were JAACD President Don Feder, and several members of the group’s Advisory Board — syndicated columnist Mona Charen, popular talk-show host Barry Farber, Rabbi Joshua Haberman, and Rabbi Yehuda Levin.
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The purge of the traditonalists begins.
Boston Globe April 10, 2005

HARTFORD — Connecticut’s Episcopal bishop has warned six priests in the state who opposed the election of the first openly gay bishop that they could be removed as rectors of their parishes by Friday.

Bishop Andrew D. Smith said in letters sent to the priests that they had ”abandoned the communion of the church,” which would mean the priests would no longer lead their parishes. The priests could later be defrocked.

According to Smith’s letter, the dispute between the bishop and the rectors was put before the Standing Committee of the Episcopal Diocese, which comprises clergy and lay leaders. The group concluded on March 29 that the six rectors were not in accordance with church canons and were out of communion, The Hartford Courant reported yesterday.

Charles Colson writes in the WSJ (article available seven days only):

Americans are still spellbound by the saga of Ashley Smith, the young Atlanta widow held hostage by murder suspect Brian Nichols. Reporters covering the story seem mystified that anyone at the mercy of an escaped inmate — one who had that very day killed another woman and three men — could remain so calm…The reason was that, as she herself implied in later interviews, Ms. Smith had learned to trust God.

The American Academy of Religion slides toward decadence.

http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=40819
The Gay Men’s Issues in Religion Group within the AAR has set for its theme for the program: “Power and Submission, Pain and Pleasure: The Religious Dynamics of Sadomasochism.” It also has another session on the program, half of which is devoted to transgenderism.

Last year, Gagnon says, the group featured a session on the topic: “Love Is a Many Splendored Thing: Varied Views on Polyamory.” (Don’t bother looking up that last word in the dictionary. It’s not there yet. It means having sexual relations with more than one partner at a time.)

About the “Power and Submission” topic, the program explains:

Sadomasochistic or bondage/dominance practice (sometimes also referred to as “leather sexuality”) … offers a particularly potent location for reflecting on gay men’s issues in religion.

One of the papers presented by Justin Tanis of the Metropolitan Community Church, a homosexual “denomination,” if you will, is titled “Ecstatic Communion: The Spiritual Dimensions of Leathersexuality.”

Read the entire article on the World Net Daily website.

Francis Asbury.

300,000 miles on horseback, from the Atlantic to the Appalachians, from Maine to the Gulf of Mexico, for forty-five years, he spread the gospel.

This was Francis Asbury, Methodist Circuit riding preacher who was born this day, August 20, 1745.

When the Revolution started, he refused to return to England:

“I can by no means agree to leave such a field for gathering souls to Christ as we have in America.”

He befriended Richard Bassett, a signer of the Constitution, who converted, freed his slaves and paid them as hired labor.
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