Conservative Episcopalians Warn Church That It Must Change Course or Face Split

New York Times NEELA BANERJEE November 12, 2005

PITTSBURGH, Nov. 11 – Conservative leaders of the Episcopal Church U.S.A. and their Anglican counterparts from overseas intensified their warnings Friday about the possibility of a schism in the Anglican Communion if the Episcopal Church did not renounce the consecration of gay bishops and the blessing of same-sex unions.

About 2,400 Episcopal Church and Anglican bishops, clergy members and lay leaders from around the world gathered here Thursday for a three-day show of solidarity in preparation for a general convention of the Episcopal Church next June in Columbus, Ohio.

While Episcopal and Anglican conservatives have warned before of the possibility of a split in the 77 million-member Anglican Communion over these issues, powerful primates of national and regional Anglican churches from Africa, Asia and the Caribbean said Friday that a break was all but inevitable if the Episcopal Church did not vote to change course at the Columbus meeting.
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U.S. Methodist panel orders gay minister defrocked

By Michael Conlon
Mon Oct 31,11:26 AM ET

The United Methodist Church’s top court has ordered a lesbian minister defrocked, overturning a lower panel’s ruling that had reversed the penalty, the church announced on Monday.

Elizabeth Stroud “was accorded all fair and due process rights” and an appeals committee that reversed her removal from the ministry in April erred in saying church officials had failed to define what a “practicing homosexual” was in terms of church law, the ruling said.

The decision by the nine-member Judicial Council is final. A church spokeswoman said Stroud could ask the panel to reconsider, but the quest would be heard by the same panel, and only two members dissented.
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Stars, Stripes, Crescent: A reassuring portrait of America’s Muslims

Wall Street Journal BRET STEPHENS AND JOSEPH RAGO Wednesday, August 24, 2005

Ever since it became clear that three of the four jihadis who bombed London on July 7 were born and bred in England, the British have been taking a hard look at their Muslim neighbors: Do they share the same values? How do they fare economically? Whom do they cheer when England plays Pakistan at cricket? And how many more would-be bombers are among them?

As it happens, Her Majesty’s government was well clued on these questions before the bombers struck: A 2004 Home Office study showed, for example, that British Muslims are three times likelier to be unemployed than the wider population, that their rates of civic participation are low, and that as many as 26% do not feel loyal to Britain. By contrast, the U.S. Census Bureau is forbidden by law from keeping figures on religious identification (although it collects voluminous information on race and ethnicity), so there are no authoritative data on the size and nature of America’s Muslim population. Yet if the U.S. is ever attacked by American jihadis, we will no doubt ask the same questions about our Muslim community that Britons are now asking about theirs.
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The Episcopal Church Self-Destructs over Homosexuality

Breakpoint Allan Dobras

Episcopalians Defend the Consecration of a “Gay” Bishop

The Episcopal Church has been flirting with a disastrous schism for the last thirty-five years, and now a formal breakup seems inevitable following an unapologetic June 17–22, 2005, appearance before the Anglican Consultative Council (ACC) in Nottingham, England. The purpose of the meeting was to hear the church’s defense of its consecration of “gay” Bishop V. Gene Robinson.

Over the years, the denomination continued to hang together as it blundered through several divisive issues while causing its rolls to plummet by about 1.3 million congregants, or nearly 40 percent of its membership. Remarkably, the church had managed to survive clergymen like Bishop John S. Spong, who institutionalized heretical teachings in the denomination, the failed heresy trial of Rt. Reverend Walter Righter, who opened the church to the ordination of homosexual deacons, and the church’s persistent embroilment in leftist politics.

Now, ramifications from the consecration of Bishop V. Gene Robinson are sending shockwaves through the Anglican community, and the denomination is on the brink of imploding. The June 2003 election of Rt. Reverend Robinson to the office of bishop was the final straw for the traditionalist-minded American Anglican Council (AAC) and a number of conservative prelates—primarily from Africa—who put pressure on the Worldwide Anglican Communion to respond to what they thought to be contrary to church doctrine.

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Jews Against Anti-Christian Defamation

Ed. These guys get it. Note Feder’s comment below.

Front Page Magazine
By Jews Against Anti-Christian Defamation
Jews Against Anti-Christian Defamation | April 27, 2005

The announcement of the formation of Jews Against Anti-Christian Defamation (JAACD) came at a press conference yesterday (April 21st) at the National Press Club in Washington, D.C.

Present were JAACD President Don Feder, and several members of the group’s Advisory Board — syndicated columnist Mona Charen, popular talk-show host Barry Farber, Rabbi Joshua Haberman, and Rabbi Yehuda Levin.
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6 Episcopal priests warned of ouster

The purge of the traditonalists begins.
Boston Globe April 10, 2005

HARTFORD — Connecticut’s Episcopal bishop has warned six priests in the state who opposed the election of the first openly gay bishop that they could be removed as rectors of their parishes by Friday.

Bishop Andrew D. Smith said in letters sent to the priests that they had ”abandoned the communion of the church,” which would mean the priests would no longer lead their parishes. The priests could later be defrocked.

According to Smith’s letter, the dispute between the bishop and the rectors was put before the Standing Committee of the Episcopal Diocese, which comprises clergy and lay leaders. The group concluded on March 29 that the six rectors were not in accordance with church canons and were out of communion, The Hartford Courant reported yesterday.

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Charles Colson on fear and God

Charles Colson writes in the WSJ (article available seven days only):

Americans are still spellbound by the saga of Ashley Smith, the young Atlanta widow held hostage by murder suspect Brian Nichols. Reporters covering the story seem mystified that anyone at the mercy of an escaped inmate — one who had that very day killed another woman and three men — could remain so calm…The reason was that, as she herself implied in later interviews, Ms. Smith had learned to trust God.

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African Anglicans Firm On Gay Bishop

From the The East African Standard (Nairobi):

African Anglican Archbishops yesterday rejected the apology by the American Episcopal Church over the ordination of a homosexual bishop and the wedding of gay couples.

The clerics, representing 50 million faithful, asked their American counterparts to repent instead.

“They have only apologised and not repented,” said Dr Reverend Bernard Malango, the Archbishop of Zambia.

“Apology does not make sense to us, the biblical word is repentance,” said Kenya’s Archbishop Benjamin Nzimbi.
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Prophets of Baal

The American Academy of Religion slides toward decadence.

http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=40819
The Gay Men’s Issues in Religion Group within the AAR has set for its theme for the program: “Power and Submission, Pain and Pleasure: The Religious Dynamics of Sadomasochism.” It also has another session on the program, half of which is devoted to transgenderism.

Last year, Gagnon says, the group featured a session on the topic: “Love Is a Many Splendored Thing: Varied Views on Polyamory.” (Don’t bother looking up that last word in the dictionary. It’s not there yet. It means having sexual relations with more than one partner at a time.)

About the “Power and Submission” topic, the program explains:

Sadomasochistic or bondage/dominance practice (sometimes also referred to as “leather sexuality”) … offers a particularly potent location for reflecting on gay men’s issues in religion.

One of the papers presented by Justin Tanis of the Metropolitan Community Church, a homosexual “denomination,” if you will, is titled “Ecstatic Communion: The Spiritual Dimensions of Leathersexuality.”

Read the entire article on the World Net Daily website.

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Thoughts on Orthodox Stewardship

George Strickland, Ph.D.
http://directionstoorthodoxy.org

Orthodox Christian stewardship is the free and joyous activity of the child of God and God’s family, the Church, in managing all of life and life’s resources for God’s purposes.

SEPTEMBER is a time of year when churches resume many of the activities that may have been put on hold during the summer months. It’s a time when planning turns into implementation. That makes it a perfect time to tap into the rich resources that are found in the talents of members and provide them opportunities to put their time and talents to work in the Lord’s kingdom.

As God’s caretakers, Orthodox stewards should care about the government God has entrusted to them. The Scriptures encourage Christians to respect government authority, obey laws, pay taxes, and be influential for good in the context of responsible citizenship [Matthew 22:21; Romans 13:1; Titus 3:1; 1 Peter 2:13].
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