Orthodox Christianity

Answer to James’ question on the sacrifice of Isaac

Upstream James asked about the scriptural passage concerning the sacrifice of Isaac by Abraham:

I’ve always wondered this about Abraham: if he would obey the command to slit the throat of his innocent son, how exactly are we to suppose he was able to discern the voice of God from the voice of Satan?

This also raises the question as to whether he obeyed God not because He was good but because He was powerful and if he would have obeyed the dictates of an equally omnipotent Fiend.

If the story is simply a parable and a myth, could not the moral have been better served through a less literal take on “sacrifice”?
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Fr. Patrick Reardon: “Love your enemies” in scripture

It may be the case that we have heard the plainest words of Holy Scripture so often that we no longer really hear them. A long but shallow acquaintance with the Bible’s most obvious teachings may serve sometimes to deflect, if not actually to dull, even the keen double-edged sword of God’s Word. We assume that the point of the divine will has already pierced its way into our hearts, whereas in truth we may have spent much of our lives dodging and deftly parrying the thrust of the blade.

Take, for example, the simple mandate to love our enemies. The thing could hardly be plainer: “Love your enemies, do good to those who hate you . . . But if you love those who love you, what credit is that to you? . . . And if you do good to those who do good to you, what credit is that to you?” (Luke 6:27,32,33).
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George Strickland comments on editorial by Dr. Bouteneff

I’m highlighting Mr. Strickland’s comments because ideas within it deserve consideration.

Dr. Bouteneff’s article has stirred a great deal of debate in these pages. My response is drawn from Bouteneff’s statement: “Neither is there any one system of governance, be it monarchy, democracy, plutocracy, or theocracy, which the Church would sanction as such to be the Christian way of estasblishing and maintaining a state…Christians are not ipso facto socialists, capitalists, or monarchists. And such as we Americans are accustomed to the logic of democracy, democracy is neither the way in which the Church is govers itself, nor is it the only or obvious Christian kind of state…Christians…have to decide in each particular case what best meets the criteria of Christian life.”

There are many ideas packed in this statement, and I am limited in time in commenting on them. I start with a question. Through her long experience in history, has the Church had a period (until the time of America’s great experiment in democracy) in which the state has not directly attempted to control ecclesiastical affairs? Emperors, Czars, and dictators have all had their hands inside the doors of the Church, attempting to muzzle the voice of the Gospel. As an Orthodox Christian, I cannot imagine wanting to live in a state governed by the whims, greed and power-madness of absolute rulers. Christians for Czarists? No thank you.
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MORE ON THE CONFUSION OF THE ORTHODOX

Fr. Patrick Reardon writes on the Touchstone Blog:

Two days ago James Kushiner included in this place his own criticism of the essay of Dr. Peter C. Bouteneff, “How Should Orthodox Christians Vote?” which was posted on Beliefnet. Boutneff’s very confused and confusing essay, we regret to say, has now been posted on the web page of The Orthodox Church in America. In response to it, other Orthodox Christians are weighing in. Yesterday Dr. Jonathan Chaves, professor of Chinese at The George Washington University, sent around to some friends the following sage comment, which he has given us permission to post here:

My take would be this: This essay is yet another example of the false “angelism” that afflicts so many of our contemporary intellectuals: “you can’t pin me down, I’m above the polarities of the moment.” But there is no “above;” at this point in history, the ideas that activate conservatives, certainly the traditionalist conservatives, are grounded ultimately in the great Christian heritage; contemporary liberalism is equally grounded in the Enlightenment and its essentially anti-Christian conception of human nature. A believing Christian today will have a very tough time accommodating to the current liberal doctrines, and will find that to do so will eventually necessitate relinquishing one Christian teaching after another.

Orthodox Christians and the Presidential Election

I think this commentary is weak but I’ll post it anyway. Fortunately (or maybe not depending on your point of view), I have an article that addresses the same issues appearing in Again which should be out this week. I can’t post it here however until October 5. I take a different approach than what Dr. Bouteneff offers.

http://www.oca.org/pages/news/news.asp?ID=660

Dr. Peter C. Bouteneff

Americans are approaching an important election this fall. All presidential elections are important, but few have been this close or this polarized. Those of us who seek to live and act in a way that is consistent with the life and theology of the Orthodox Church do well to reflect upon how we will act on November 2. Some Orthodox I know believe that the only way an Orthodox Christian could possibly vote is Republican/Conservative. Others whom I know have exactly the opposite impression. Where do we find ourselves in the political landscape today? There may not be a single answer for all Orthodox Christians, but we can at least clarify the questions.
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Fr. Patrick Reardon: Ponderings

September 26, 2004
Feast of St. John the Evangelist

For three and a half days the slain bodies of God’s two faithful witnesses will lie unburied, we are told, “in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified” (Revelation 11:8-9). The biblical prophets wrote of Sodom (Isaiah 1:10; 3:9) and Egypt (Ezekiel 23:3,8,19,27) as metaphors for rebellious societies, but it is the joining of these two images in Revelation that seems especially significant.
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Naples – When the cross is heavy, find people to help you bear it

It looks like I have my work cut out for me. My new parish has 214 families, averages 25-30 chrismations a year, has a notable number of Albanian immigrants, and projects rapid growth. During “season” (September to May) the parish is full so in a year or two we may have to move to two liturgies. Fortunately four retired priests live here also and help serve every Sunday.

It also has a beautiful Church recently built. (See pictures here: St. Katherine’s Greek Orthodox Church.) It’s quite a change from the storefront Church I pastored in Atlanta, but where two or three are gathered in the name of Christ, Christ is among them. The commission to preach the Gospel of Christ and the ministry derived from that commission is the same where ever one serves.
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An Orthodox Reflection on Truth & Tolerance

Rev. Dr. George C. Papademetriou
http://www.goarch.org/print/en/ourfaith/article8075.asp

Orthodox Christianity is committed to the truth claim of the Christian Faith. This claim includes the Biblical truth that all human beings are created by God in His image and that Christ is the only Savior of the world.

Consequently, Orthodoxy is strongly committed to Christ as the Messiah and to the tolerance of other religious expressions. In this double commitment lies the source of a creative tension for Orthodox Christians involved in the interfaith dialogue and attitudes of the non-Christian religions.
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Orthodox Christians Face Modern Mores

GARY STERN – The Journal News
(Original publication: June 23, 2004)
http://www.thejournalnews.com/newsroom/062304/b04w23marriage.html

The age-old notion of Christian marriage between man and woman is under siege by loosening sexual mores, commonplace divorce and the reality that homosexual relationships will soon be commonly recognized, several Orthodox Christian scholars agreed yesterday. [Read more…]