I’m highlighting Mr. Strickland’s comments because ideas within it deserve consideration.
Dr. Bouteneff’s article has stirred a great deal of debate in these pages. My response is drawn from Bouteneff’s statement: “Neither is there any one system of governance, be it monarchy, democracy, plutocracy, or theocracy, which the Church would sanction as such to be the Christian way of estasblishing and maintaining a state…Christians are not ipso facto socialists, capitalists, or monarchists. And such as we Americans are accustomed to the logic of democracy, democracy is neither the way in which the Church is govers itself, nor is it the only or obvious Christian kind of state…Christians…have to decide in each particular case what best meets the criteria of Christian life.”
There are many ideas packed in this statement, and I am limited in time in commenting on them. I start with a question. Through her long experience in history, has the Church had a period (until the time of America’s great experiment in democracy) in which the state has not directly attempted to control ecclesiastical affairs? Emperors, Czars, and dictators have all had their hands inside the doors of the Church, attempting to muzzle the voice of the Gospel. As an Orthodox Christian, I cannot imagine wanting to live in a state governed by the whims, greed and power-madness of absolute rulers. Christians for Czarists? No thank you.