Orthodox Christianity

Wednesday, Nov. 9, 2005 Posted: 5:20:31PM EST

Delegates to the 55th National Council of Churches (NCC) General Assembly nominated an Orthodox bishop as president-elect and reconfirmed the need to strengthen ties with Orthodox churches within the Council.

Bishop Vicken Aykazian, a Turkish-born priest who represents the Diocese of the Armenian Church of America in Washington, was nominated on Tuesday – the first day of the Nov. 8-10 General Assembly in Hunt Valley, Md. If confirmed, he will serve for two years as president-elect and be automatically confirmed as president for the next term.

Also on Tuesday, former NCC president Rev. Leonid Kishkovsky of the Orthodox Church in America encouraged members to become “better acquainted with one another to avoid misrepresentation and miscommunication.
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The rites were quiet, yet elaborate, and drew small clusters of dedicated worshippers out of their homes on a Saturday morning and into Byzantine sanctuaries across the nation.

Somewhere in each church stood an icon of a dignified Arab wearing the rich liturgical vestments of an Eastern Orthodox bishop. The worshippers took turns kissing the icon and chanters gave thanks to God for the work of the new saint whose name still causes smiles — St. Raphael of Brooklyn.

“It isn’t every day that you hear the word ‘Brooklyn’ used in a Divine Liturgy,” said Father Gregory Mathewes-Green, the priest in my own parish near Baltimore. “St. Raphael is important not only because he lived a remarkable life, but because of where he came from and who he was. He is a wonderful symbol for Orthodox unity in America. Š

“Our church was unified in his day and we pray it can be unified again.”
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NEW YORK – Archbishop Demetrios of America has expressed his deepest sorrow and his strong and unequivocal condemnation for the most recent hostile demonstrations and threats against the holy center of world Orthodoxy, the Ecumenical Patriarchate of Constantinople, in Istanbul, Turkey.

This latest assault took place last Thursday, October 28, when groups of Turkish nationalists and other extreme elements demonstrated in Phanar against the Ecumenical Patriarchate chanting slogans such as “one night we’ll come to the Phanar,” “go away Patriarch,” “Patriarch don’t test our patience,” “take the Patriarchate and go to Greece,” and the like. Before police intervened, the angry demonstrators reached the entrance to the Patriarchal compound, and placed a black wreath in front of the gate.
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U.S. Copts Association

Web site: www.copts.com
Email: copts@copts.com

Alexandria, Egypt (10/21/05)—Over 10,000 Egyptian Muslim protestors and Egyptian police on Friday, October 21, 2005 surrounded the Mari Girgis (St. George) Coptic Orthodox Church in Muharram Bey street, Alexandria. The violent protestors were incited by October media reports alleging a church play ad “offended Islam.”

According to reports from U.S. Copts informants at the St. George Church, since 12:00 PM CMT over 10,000 Muslim protestors have flooded the streets outside the building, trapping inside the church three priests and 70-100 Coptic youth. The protestors, armed with Molotov cocktails and other weapons, brandished copies of the Qur’an and demanded that St. George priest Father Antonious convert to Islam.

Officials deployed approximately 1,000 soldiers from the Egyptian army and seventy armored vehicles to help subdue the mob. Soldiers released tear gas and fired live bullets to disperse the thousands chanting in the streets.
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Terry Mattingly email newsletter

Summer is the season for church conventions that talk about hot issues.

Last week’s 47th convention of the Antiochian Orthodox Christian Archdiocese of North America passed a resolution that addressed both sexuality and the Iraqi war. But this time the lofty words led to an historic change.

The assembly voted to oppose “divisive and dangerous” positions taken by “left-wing” and “right-wing” groups. To be specific, it rejected “support for same-sex marriage, support for abortion, support for ordination of women to Holy Orders, support for the concept of war that is ‘pre-emptive’ or ‘justifiable’ and the labeling of other faiths and their leaders with hateful terminology.”

The archdiocese — a blend of Arab-Americans and many converts — vowed to avoid groups that “promulgate these extreme positions” and renewed its commitment to seek Orthodox unity in North America.

Then the delegates cheered as Metropolitan Philip Saliba announced his decision to withdraw from the National Council of Churches USA.
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Institute for Religion and Democracy Steve Rempe

The one million-member Orthodox Church in America (OCA) is examining a proposal to remove itself from both the World Council of Churches and the National Council of Churches. The proposal will be reviewed by the OCA All-American Council, which meets in Toronto July 17-22.

According to the position paper Orthodox Relations, “The most advisable course for the Orthodox Church in America would be to eventually withdraw from the NCC and the WCC.” Any withdrawal would be done in consultation with those Orthodox churches that remain members of the councils.

Among the reasons cited in the report for withdrawing from the church councils are the increasingly political agendas that they pursue. “The very politically-oriented theologies of many Protestant denominations have often threatened to derail the agenda of councils away from dialogue and unity, and towards political advocacy and activism,” says the report. “. . . [T]he ecumenical organizations in which we participate, in their theological and social views, are oriented towards policies which are not in harmony with Orthodox views.”
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BreakPoint Albert Mohler June 14, 2005

“We have figured out your problem. You’re the only one here who believes in God.” That statement, addressed to a young seminarian, introduces Dave Shiflett’s new book, Exodus: Why Americans are Fleeing Liberal Churches for Conservative Christianity. The book is an important contribution, and Shiflett offers compelling evidence that liberal Christianity is fast imploding upon itself.

Shiflett’s instincts as a reporter led him to see a big story behind the membership decline in liberal denominations. At the same time, Shiflett detected the bigger picture–the decline of liberal churches as compared to growth among the conservatives. Like any good reporter, he knew he was onto a big story.

“Americans are vacating progressive pews and flocking to churches that offer more traditional versions of Christianity,” Shiflett asserts. This author is not subtle, and he gets right to the point: “Most people go to church to get something they cannot get elsewhere. This consuming public–people who already believe, or who are attempting to believe, who want their children to believe–go to church to learn about the mysterious Truth on which the Christian religion is built. They want the Good News, not the minister’s political views or intellectual coaching. The latter creates sprawling vacancies in the pews. Indeed, those empty pews can be considered the earthly reward for abandoning heaven, traditionally understood.”

The Acton Blog has a comment on the OCA paper recommending a pull-out from the NCC.