{"id":7183,"date":"2012-02-08T09:41:24","date_gmt":"2012-02-08T17:41:24","guid":{"rendered":"https:\/\/www.orthodoxytoday.org\/blog\/?p=7183"},"modified":"2012-02-08T14:46:03","modified_gmt":"2012-02-08T22:46:03","slug":"obama-and-the-dictatorship-of-relativism","status":"publish","type":"post","link":"https:\/\/www.orthodoxytoday.org\/blog\/2012\/02\/obama-and-the-dictatorship-of-relativism\/","title":{"rendered":"Obama and the Dictatorship of Relativism"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-7184\" title=\"Intolerant_Liberals_01_290px\" src=\"https:\/\/www.orthodoxytoday.org\/blog\/wp-content\/uploads\/2012\/02\/Intolerant_Liberals_01_290px.jpg\" alt=\"Dictatorship of Relativism Tolerant Liberals\" hspace=\"9\" width=\"290\" height=\"220\" \/> by Samuel Gregg &#8211;<br \/>\n<strong>There is no moral truth and Rawls is his prophet.<\/strong><\/p>\n<p>If there was ever any doubt about one of the Obama Administration\u2019s  key philosophical commitments, it was dispelled on Jan. 20 when the  Department of Health and Human Services informed the Catholic Church  that most of its agencies will be required to provide employees with  insurance-coverage for contraceptives, sterilization, and abortifacient  drugs: i.e., products, procedures, and chemicals used to facilitate acts  which the Church and plenty of others consider intrinsically evil.<\/p>\n<p>Alas, it\u2019s not a question of the administration being tragically \u201c<a href=\"http:\/\/vaticaninsider.lastampa.it\/en\/homepage\/inquiries-and-interviews\/detail\/articolo\/stati-uniti-uinted-states-estados-unidos-elezioni-elections-elecciones-12256\/\" target=\"_blank\">tone deaf<\/a>,\u201d  as one American Jesuit claimed, to specifically Catholic concerns. Nor  is the bedrock of President Obama\u2019s position, in the end, a commitment  to \u201cwomen\u2019s health.\u201d Outside the ghoulish world of Planned Parenthood,  pregnancy does not qualify as a disease. A fertile womb is no threat to  human life.<\/p>\n<p>No, this is all about the absolutization of choice for the sake of  choice. It\u2019s also about creating a society in which any discussion of  the actual ends we choose is considered unacceptable in public debates  about law and morality. <!--more--><\/p>\n<p>Modern liberalism has a long history of trying to exclude  consideration of the proper ends of human action from public discourse  in the name of tolerance. But neither liberalism nor secularism are as  neutral about such matters as they pretend.<\/p>\n<p>Self-identified modern liberals (and secularists more generally)  typically insist that justice and tolerance demand that governments  shouldn\u2019t privilege any conception of morality, religious or secular, in  framing its laws. Unfortunately for liberals, this position \u2014 outlined  in excruciating detail by the seer of modern secular liberalism, the  late John Rawls \u2014 is self-refuting. Why? Because it, ahem, privileges a  legal and political commitment to relativity about moral questions. It\u2019s  the same absurdity underlying the philosophical skeptic\u2019s claim that  there\u2019s no truth \u2014 except for the truth that there is no truth.<\/p>\n<p>These little internal inconsistencies, however, don\u2019t stop the use of  such conceptions of tolerance and justice as weapons for terminating  any contribution to public debate that\u2019s informed by the propositions  that moral truth exists, that we can know it through revelation and\/or  reason, and that it is unjust to cordon off these truths from the public  square.<\/p>\n<p>And here we come face-to-face with the essence of what a certain  Joseph Ratzinger famously described in an April 2005 homily as \u201c<a href=\"http:\/\/www.vatican.va\/gpII\/documents\/homily-pro-eligendo-pontifice_20050418_en.html\" target=\"_blank\">the dictatorship of relativism<\/a>.\u201d  Most people think of tyrannies as involving the imposition of a defined  set of ideas upon free citizens. Benedict XVI\u2019s point was that the  coercion at the heart of the dictatorship of relativism derives  precisely from the fact that it \u201cdoes not recognize anything as  definitive.\u201d<\/p>\n<div class=\"simplePullQuote right\"><p>In this world, tolerance no longer creates the safety for us to express our views about the nature of good and evil and its implications for law and public morality.<\/p>\n<\/div>\n<p>In this world, tolerance no longer creates the safety for us to  express our views about the nature of good and evil and its implications  for law and public morality. Instead, it serves to banish the truth as  the reference point against which all of us must test our ideas and  beliefs. The objective is to reduce everyone to modern Pontius Pilates  who, whatever their private beliefs, wash their hands in the face of  obvious injustices, such as what the Obama administration has just  inflicted upon not only Catholics, but anyone whose convictions about  the truth requires them to abstain from cooperating in acts they regard  as evil per se.<\/p>\n<p>Of course, modern liberals do have their preferred ends, which  (despite all their endless chatter about reason) reflect their  profoundly cramped vision of man\u2019s intellect. Here they follow the  eighteenth-century Scottish philosopher David Hume. He argued that  \u201creason ought to be the slave of the passions.\u201d Reason\u2019s role, in other  words, is not to identify what is rational for people to choose.  Instead, reason is reduced to merely devising the means for realizing  whatever goals that people, following the profound moral reasoning of a  five year-old, \u201cjust feel like\u201d choosing.<\/p>\n<p>On this basis, utilitarians such as Jeremy Bentham concluded that  life was really about nothing more than the experience of sensations.  Hence, the goal was to maximize pleasure and minimize pain. But having  repeatedly failed to construct a coherent hedonistic calculus of utility  (even Rawls concluded it was a doomed endeavor), the \u201cultimate goal\u201d of  modern liberalism and secularism now \u201cconsists,\u201d as Benedict noted in  2005, \u201csolely of one\u2019s own ego and desires.\u201d<\/p>\n<p>That in turn reduces life and my choices to ensuring that I am among  those who are (1) powerful enough to get to indulge my ego and my  desires, (2) sophistical enough to produce rationalizations (otherwise  known as consequentialist ethics) for doing so, and (3) strong enough to  trample over anyone whose existence or beliefs might limit my ability  to do whatever I just happen to \u201cfeel like\u201d doing.<\/p>\n<p>Here modern liberalism\u2019s essentially illiberal nature reveals its  true face. Because if your theological or philosophical convictions get  in the way of your employee\u2019s desire to neuter his spouse at your  expense in order to avoid the \u201cdisease\u201d of pregnancy, then tough luck.  Desire plus autonomy \u2014 the calling-cards of secularist fundamentalism \u2014  trump all (except, apparently, when it comes to the distribution of  wealth, climate change, and smoking).<\/p>\n<p>The Catholic Church \u2014 and its teachings about good and evil \u2014 goes  back 2,000 years. Since that time, it\u2019s weathered the savage  persecutions of the Roman Empire, the terrorism of the French  Revolution, the systematic harassment of National Socialism, and the  all-out assault of Marxism-Leninism. And, perhaps most telling of all,  it\u2019s managed to survive the many, often terrible sins and faithlessness  of its own members. The Church will be around long after the not-so-New  Atheists have gone to their eternal reward.<\/p>\n<p>The Church\u2019s struggle with the dictatorship of relativism may,  however, prove one of its most difficult challenges. That\u2019s partly  because it\u2019s a subtle form of oppression that trades off words like  \u201cchoice\u201d that strongly resonate in Western societies \u2014 the same  societies in which many secularists all-too-quickly equate any  religion\u2019s claim to teach the truth with murderers who fly planes into  buildings.<\/p>\n<p>In the span of human history, the Obama Administration is just a  blip, however much it considers itself, like all progressivists, to be  on history\u2019s cutting edge. But be warned: the Catholic Church\u2019s fight \u2014  in fact, the fight of anyone, believer or non-believer, who recognizes  secularist fundamentalism as a danger to freedom \u2014 against the despotism  of \u201cthere-is-no-moral-truth-and-Rawls-is-his-prophet\u201d is only just  beginning.<\/p>\n<p>HT: <a href=\"http:\/\/spectator.org\/archives\/2012\/02\/08\/obama-and-the-dictatorship-of\" target=\"_blank\">American Spectator<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>by Samuel Gregg &#8211; There is no moral truth and Rawls is his prophet. If there was ever any doubt about one of the Obama Administration\u2019s key philosophical commitments, it was dispelled on Jan. 20 when the Department of Health and Human Services informed the Catholic Church that most of its agencies will be required &#8230; <a title=\"Obama and the Dictatorship of Relativism\" class=\"read-more\" href=\"https:\/\/www.orthodoxytoday.org\/blog\/2012\/02\/obama-and-the-dictatorship-of-relativism\/\" aria-label=\"Read more about Obama and the Dictatorship of Relativism\">Read more<\/a><\/p>\n","protected":false},"author":497,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"generate_page_header":"","footnotes":""},"categories":[113,133,142],"tags":[],"class_list":["post-7183","post","type-post","status-publish","format-standard","hentry","category-christian-persecution","category-leftist-hypocrisy","category-leftist-tyranny"],"_links":{"self":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts\/7183","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/users\/497"}],"replies":[{"embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/comments?post=7183"}],"version-history":[{"count":0,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts\/7183\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/media?parent=7183"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/categories?post=7183"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/tags?post=7183"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}