{"id":7004,"date":"2011-12-15T07:38:07","date_gmt":"2011-12-15T15:38:07","guid":{"rendered":"https:\/\/www.orthodoxytoday.org\/blog\/?p=7004"},"modified":"2011-12-16T10:42:38","modified_gmt":"2011-12-16T18:42:38","slug":"immortals-an-epic-tale-of-good-vs-evil","status":"publish","type":"post","link":"https:\/\/www.orthodoxytoday.org\/blog\/2011\/12\/immortals-an-epic-tale-of-good-vs-evil\/","title":{"rendered":"Immortals: An Epic Tale of Good vs. Evil"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-7005\" title=\"Immortals_01_165px\" src=\"https:\/\/www.orthodoxytoday.org\/blog\/wp-content\/uploads\/2011\/12\/Immortals_01_165px.jpg\" alt=\"Immortals An Epic Tale of Good vs. Evil\" hspace=\"9\" width=\"160\" height=\"225\" \/> by Mark Tapson &#8211;<br \/>\nMore and more, Hollywood has alienated audiences with its messages of  moral equivalence and its clich\u00e9d insistence on casting corporate  capitalists, the CIA, and Christian hypocrites as the bad guys in  thrillers, action movies, and even horror flicks. It seems that the only  genres in which fed-up moviegoers can still find old-fashioned faceoffs  of good versus evil are some comic book adaptations like <a href=\"http:\/\/bighollywood.breitbart.com\/mtapson\/2011\/07\/22\/review-lets-hear-it-for-captain-america\/\"><em>Captain America: The First Avenger<\/em><\/a> and sword-and-sandal epics like <em>Gladiator<\/em> and <em>300<\/em>.<\/p>\n<p>That timeless confrontation of light and darkness is the explicit theme of the recent stylish, spectacular 3-D action adventure <a href=\"http:\/\/www.immortalsmovie.com\/splash\/\"><em><strong>Immortals<\/strong><\/em><\/a>,  from the unique dreamscape imagination of Tarsem Singh. Singh is a  former director of music videos, best-known for his video of the REM  song \u201cLosing My Religion\u201d and the nightmarishly surreal Jennifer Lopez  film <em><a href=\"http:\/\/frontpagemag.com\/2011\/12\/13\/immortals-an-epic-tale-of-good-vs-evil\/#\">The Cell<\/a> <\/em>.<\/p>\n<p><em>Immortals<\/em> is set more than a thousand years before Christ in  a mythic Greece overseen by Zeus and the other gods from their perch on  Mt. Olympus. On earth below, the power-mad butcher King Hyperion,  played by Academy Award nominee <a href=\"http:\/\/frontpagemag.com\/2011\/12\/13\/immortals-an-epic-tale-of-good-vs-evil\/#\">Mickey Rourke<\/a> (<em>The Wrestler<\/em>) leads his dark army on a rampage across the land in search of the Virgin Oracle (Freida Pinto of Oscar winner <em>Slumdog Millionaire<\/em>). <!--more--> He knows that her disturbing visions can guide him to the secret location of the Bow of Epirus. The Bow has the power to unleash the imprisoned Titans, rivals to the gods; once they are freed, war in heaven will ensue, the gods will be cut down, and King Hyperion will rule heaven and earth. [Warning: mild spoilers ahead]<\/p>\n<p>But the Virgin Oracle recognizes that an heroic young stonemason named  Theseus is destined to rise up against Hyperion in an apocalyptic  showdown for the future of humanity, and she throws her support behind  him. Theseus (played by Henry Cavill, who will also star as Superman in  the upcoming movie <em>Man of Steel<\/em>) doesn\u2019t believe in visions <em>or<\/em> the gods, but he is fearless, and his mentor, a friendly old man played by Oscar nominee John Hurt of <em>The Elephant Man<\/em> fame, has instilled in him the notion that \u201cliving itself is not as important as living <em>rightly<\/em>\u201d:<\/p>\n<blockquote><p>All men\u2019s souls are immortal, but the righteous man\u2019s soul is immortal <em>and<\/em> divine.<\/p><\/blockquote>\n<p>Little does Theseus know that the old man is merely the mortal shell  of Zeus, who is confident that if any mortal can stand up to Hyperion,  it\u2019s Theseus. The young peasant has a personal motivation as well: he  seeks revenge against Hyperion for murdering his mother before his very  eyes. He assembles a ragtag band of followers and embraces his destiny.<\/p>\n<p>He may be fearless, but in Hyperion\u2019s horde, Theseus is up against an  enemy whose \u201cbelief allows them to kill without restraint,\u201d who \u201chonor  no rules of engagement,\u201d who represent \u201ca terrible darkness.\u201d Sound  familiar? Whether or not the screenwriters or director Tarsem intended  it, this description surely resonates with anyone today who is cognizant  of the worldwide threat posed by Islamic fundamentalists, who love  death more than we love life, who offer only subjugation or death to  infidels and apostates, who proudly wear the label \u201cterrorists,\u201d and  whose totalitarian vision of the caliphate is a \u201cterrible darkness\u201d  indeed.<\/p>\n<p>Theseus has witnessed Hyperion\u2019s uncompromising evil firsthand. He warns his king Cassander to \u201cseal the gates and prepare for war.\u201d But Cassander clings to his smug certainty that, as the bumper sticker says, \u201cwar is not the answer\u201d and that \u201cnegotiations and reason\u201d will prevail \u2013 a stance that sounds admirable in theory but is viable only if one\u2019s enemy is committed to the same ideals. Unfortunately for Cassander, war is precisely the answer to everything for Hyperion and his killers. He insists on being reasonable and offering to negotiate right up to the very second that Hyperion wordlessly relieves him of his clueless head.<\/p>\n<p>In the face of Hyperion\u2019s army, Cassander\u2019s warriors lose heart and panic. It takes a rousing speech from Theseus about what it is they are fighting for to inspire them to arms. An epic clash ensues. In the process of his path from peasant to legend, Theseus finds his religious faith and proves that even peasants can earn honor and immortality through their righteous deeds.<\/p>\n<p>This is no children\u2019s movie with cartoonish, bloodless violence. It\u2019s disturbingly dark and the violence is sometimes cringe-inducing. There is copious bloodletting and more impalings, beheadings, throat slittings, exploding heads, eye-gougings, and full-body cleavings than one can count. \u201cWar,\u201d as John Stuart Mill put it, \u201cis an ugly thing.\u201d<\/p>\n<p>But not the ugliest of things. Immortals comes from the producers of 300, the epic retelling of the famed tiny force of ancient Spartans who perished to the last man defending a narrow mountain pass against an overwhelmingly larger force of invading Persians. The debt this new film owes to 300 is significant, not only visually but thematically. Their message is that we must stand ready to be righteous warriors in defense of our families, our homes, and our way of life, and that dialogue and negotiation with evil is suicide. As Mill famously wrote:<\/p>\n<blockquote><p>The person who has nothing for which he is willing to fight, nothing which is more important than his own personal safety, is a miserable creature and has no chance of being free unless made and kept so by the exertions of better men than himself.\n<\/p><\/blockquote>\n<p>Considering the challenges that we in the democratic West face from enemies within and without, Theseus\u2019 call to arms in Immortals is as relevant today as at any time in history.<br \/>\nHT: <a href=\"http:\/\/frontpagemag.com\/2011\/12\/13\/immortals-an-epic-tale-of-good-vs-evil\/\" target=\"_blank\">FrontPage Mag<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>by Mark Tapson &#8211; More and more, Hollywood has alienated audiences with its messages of moral equivalence and its clich\u00e9d insistence on casting corporate capitalists, the CIA, and Christian hypocrites as the bad guys in thrillers, action movies, and even horror flicks. It seems that the only genres in which fed-up moviegoers can still find &#8230; <a title=\"Immortals: An Epic Tale of Good vs. Evil\" class=\"read-more\" href=\"https:\/\/www.orthodoxytoday.org\/blog\/2011\/12\/immortals-an-epic-tale-of-good-vs-evil\/\" aria-label=\"Read more about Immortals: An Epic Tale of Good vs. Evil\">Read more<\/a><\/p>\n","protected":false},"author":497,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"generate_page_header":"","footnotes":""},"categories":[37,15],"tags":[],"class_list":["post-7004","post","type-post","status-publish","format-standard","hentry","category-culture-war","category-moral-issues"],"_links":{"self":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts\/7004","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/users\/497"}],"replies":[{"embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/comments?post=7004"}],"version-history":[{"count":0,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts\/7004\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/media?parent=7004"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/categories?post=7004"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/tags?post=7004"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}