{"id":6928,"date":"2011-11-18T17:53:50","date_gmt":"2011-11-19T01:53:50","guid":{"rendered":"https:\/\/www.orthodoxytoday.org\/blog\/?p=6928"},"modified":"2011-11-19T18:03:43","modified_gmt":"2011-11-20T02:03:43","slug":"what-time-is-it-for-your-child","status":"publish","type":"post","link":"https:\/\/www.orthodoxytoday.org\/blog\/2011\/11\/what-time-is-it-for-your-child\/","title":{"rendered":"What Time Is It for Your Child?"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-6929\" title=\"Family_father_01_220px\" src=\"https:\/\/www.orthodoxytoday.org\/blog\/wp-content\/uploads\/2011\/11\/Family_father_01_220px.jpg\" alt=\"family time child orthodox christian\" hspace=\"9\" width=\"220\" height=\"221\" \/>by Fr. Athanasios Papagiannis &#8211;<br \/>\nJohn weighed seven pounds, seven ounces on the day he was born. His first days of life were highlighted by bouts of crying and long periods of sleeping. On the drive home from the hospital, a few days later, John\u2019s mother glanced down, looked at her new baby, and for a moment she smiled.<\/p>\n<p>Then she looked ahead.<\/p>\n<p>\u201cHoney,\u201d she began, as she stared at her husband, \u201cI know we decided to keep our careers so that we can be financially secure, but now I\u2019m having second thoughts. I want to give our son the most attention we can. I want us to reconsider having me stay at home with him.\u201d<\/p>\n<p>Her husband shook his head in frustration. \u201cWe discussed this, remember?\u201d he shot back. \u201cWe can\u2019t afford to have one of us at home all the time. It doesn\u2019t make sense.\u201d For the next few minutes the proud new parents shared their thoughts and uneasiness of leaving their child in the care of someone other than his parents. Conversations like the one above are common among new parents. Every parent wants the best for their child, yet mapping out how to exactly deliver that parenting has become more and more difficult.  <!--more--> This struggle of parenting in contemporary society can be encapsulated by one word: time. We know that parenting takes time, but modern parenting has divided the concept of time into two categories \u2013 quality time and quantity time.<\/p>\n<p>For so many hardworking parents \u201cquality time\u201d has become a very  important concept. But what exactly is quality time? At a very basic  level it can be defined as an activity that promotes communicating and  sharing. For time to be deemed \u201cquality time\u201d it needs to be enriching  and stimulating. Spending time watching television isn\u2019t the ideal, but  spending time working on a project or playing a game together is. A  quick look at the historical development of the notion of quality time  reveals some important information. Quality time arrived on the scene in  the early 1970\u2019s. Research indicated that the more actively mothers  were involved with their babies, talking and cooing and so forth, the  better it was for the babies\u2019 cognitive and social development. The  implication was that in order to have high-quality time, a fair amount  of pure time had to be invested. Therefore, quality time originally  assumed quantity time, but eventually the \u201cquality not quantity\u201d  philosophy of parenting won out, simply because in our over scheduled  and stressed society there was little opportunity for quantity time.  Parents hoped that quality time at least made up for the lack of  quantity time\u2014so long as it was better and bigger, and more meaningful  time.<\/p>\n<p>Yet this ideology is flawed because parents simply can\u2019t plan special  moments of bonding or epiphanies with their child as they are  unpredictable. They tend to happen within the every day mundane  activities of parenting and within the notion of quantity time.<\/p>\n<p>St. Theophan the Recluse touches on the issue of parenting time in his book titled: <em>On the Upbringing of Children<\/em>.  He advises parents to preserve the blessing that baptism gives their child and to immerse their lives in its upbringing. The father and  mother are to \u201cdisappear into the child and put their whole soul into his welfare,\u201d he says. One of St. Theophan\u2019s teachings on the upbringing  of children centers on the establishment of developing a sound  foundation \u2013 a foundation that takes a lot of effort and time. The  development of this foundation is necessary to stand firm against what he refers to as the \u201cshock waves of youth.\u201d In other words, everything  parents say and do in the early years is reflected in the latter ones. A  great deal of this depends on the time we spend on our children.  Much of good parenting also involves discipline and teaching. It\u2019s through  this process that children not only develop a sound conscience as good  behavior becomes automatic; but it\u2019s also through this process that  good, productive habits become cemented into the child\u2019s life. These  skills need close and constant monitoring. And this is why quantity time is also important.<\/p>\n<p>\u201cThe reason why the grace of Baptism is not preserved,\u201d St. Theophan  states, \u201cis because the order, rules and laws of an upbringing are not  kept.\u201d And so the challenge for new parents is not only to establish order and rules, but to be around to see that their children live by them.<\/p>\n<p>Spiritually, we know that children form their ideas about God through  their parents. It\u2019s in the praying together, the listening of stories  about Saints, in reading the Bible and especially in modeling Christlike  behavior, that children form a lasting perception of God. When this  doesn\u2019t occur there is a void. \u201cThe family is recognized as the \u2018home  church,\u2019 says Sophie Koulomzin in her book <em>Our Church and Our Children<\/em>,  \u201cand the task of parents is really a kind of a lay priesthood. Within a  Christian family our Christian faith must be incarnated; it must be  brought to life in the daily, hourly experience of living.\u201d<\/p>\n<p>Make no mistake, parenting isn\u2019t simple and there are no cookie-cutter families. There are many legitimate reasons for parents to  leave their child to the care of a friend or a day care center.  Nowadays, most couples rely on two incomes and many single parents are  trying to raise their child with minimum support. However, our faith  calls for time to be both quality and quantity; therefore it\u2019s good for  parents to openly assess how much of a balance there is in the way they  parent. For if parents want their children to develop consistent habits,  if they want their children to develop a quality relationship with  Christ, they have to sacrifice time and energy.<\/p>\n<p>Next time your child asks you what time it is, and you look to give the chronological answer, remember that the most important time together  isn\u2019t measured merely by minutes, but by quantity and quality time.<\/p>\n<p>HT: <a href=\"http:\/\/www.pravmir.com\/its-ok-to-fail\/\" target=\"_blank\">Pravmir.com<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>by Fr. Athanasios Papagiannis &#8211; John weighed seven pounds, seven ounces on the day he was born. His first days of life were highlighted by bouts of crying and long periods of sleeping. On the drive home from the hospital, a few days later, John\u2019s mother glanced down, looked at her new baby, and for &#8230; <a title=\"What Time Is It for Your Child?\" class=\"read-more\" href=\"https:\/\/www.orthodoxytoday.org\/blog\/2011\/11\/what-time-is-it-for-your-child\/\" aria-label=\"Read more about What Time Is It for Your Child?\">Read more<\/a><\/p>\n","protected":false},"author":497,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"generate_page_header":"","footnotes":""},"categories":[43,5,130,35],"tags":[],"class_list":["post-6928","post","type-post","status-publish","format-standard","hentry","category-family","category-orthodox-christianity","category-orthodox-church","category-philosophy"],"_links":{"self":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts\/6928","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/users\/497"}],"replies":[{"embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/comments?post=6928"}],"version-history":[{"count":0,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts\/6928\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/media?parent=6928"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/categories?post=6928"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/tags?post=6928"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}