{"id":6916,"date":"2011-11-10T11:36:05","date_gmt":"2011-11-10T19:36:05","guid":{"rendered":"https:\/\/www.orthodoxytoday.org\/blog\/?p=6916"},"modified":"2018-11-15T11:43:48","modified_gmt":"2018-11-15T19:43:48","slug":"its-ok-to-fail","status":"publish","type":"post","link":"https:\/\/www.orthodoxytoday.org\/blog\/2011\/11\/its-ok-to-fail\/","title":{"rendered":"It&#8217;s Ok to Fail"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.orthodoxytoday.org\/blog\/wp-content\/uploads\/2011\/11\/Prayer-Kneeling-at-Cross_01_240px.jpg\" alt=\"Failure is necessary as part of the learning process prayer gets us through it\" title=\"Prayer-Kneeling-at-Cross_01_240px\" width=\"240\" height=\"179\" class=\"alignright size-full wp-image-6917\" hspace=9\/>by Fr. Gregory Hallam &#8211;<br \/>\nWe live in a culture in which high achievement is prized above all things. Celebrity culture canonises the saints of \u201ccan do\u201d leaving most of the rest of us feeling pretty miserable that we are not as rich, as famous, as high achieving as these public icons. A certain amount of \u201cmoral failure\u201d can be tolerated in most; unless you are a politician that is or a celebrity on the slide of disfavour. This is mostly hypocrisy though since many are far less inclined to apply the same moral standards to their own behaviour and lives. What is certainly not recognised is the positive aspect of failure, and, indeed, it\u2019s universality.<\/p>\n<p>First, let\u2019s tackle universality. For every 1 winner there are 99 losers. As they say \u201cit matters rather how one plays the game.\u201d Next, none of us is perfect. We need to cut each other a little slack; we need to practice mercy. It\u2019s OK to fail means it\u2019s OK to try even if you don\u2019t succeed. <!--more--> How many times did you, for example, not answer a question at school, even if you thought you might be right, simply because you didn\u2019t want to be seen to fail? Maybe the teachers or your parents put too much emphasis on getting it right rather than having a go. How many people have been disabled by this fear? I dread to think! <\/p>\n<p>Next, the positive aspect of failure. My father always use to say:- \u201cHe who never makes a mistake never learns anything.\u201d Quite so, dad. Failure is necessary as part of the learning process. Success at all costs leads to despair, ignorance and a lack of endurance. \u201cIf at first you don\u2019t succeed \u2026. give up!\u201d No, this is not the way. Embrace failure and learn how to improve next time round. Success is truly built on failure.<\/p>\n<p>Applying this to Christianity we come up with some interesting conclusions. When failure seems to have the last word, success is actually just round the corner. The supreme example of this of course is the crucifixion of our Lord. By all accounts this was a failure by the promised Messiah. Yet in the teeth of defeat, even death itself, God works the victory of his death destroying life. It wasn\u2019t what the disciples expected. Their grief shows that. They should have known better though because the Scriptures prophesied that the Christ would suffer, (Isaiah 52:13-53:12). God himself had to submit to a criminal\u2019s death in order to deal with human criminality, the criminality of our sin. He died that we might live. This is the ultimate parable of failure, the paradox of strength through weakness.<\/p>\n<p>Interestingly, St. Paul himself experienced this logic of the cross in his own experience of the trials and tribulations of being an apostle. They are a timely reminder of the necessity of embracing failure in the world\u2019s eyes that victory might be ours in the hands of God \u2026 against whom there is no witness. Listen to St. Paul and learn of the blessing of failure: <\/p>\n<blockquote><p>But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed\u2014 always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. For we who live are always delivered to death for Jesus\u2019 sake, that the life of Jesus also may be manifested in our mortal flesh. So then death is working in us, but life in you. [2 Corinthians 4:7-12]<\/p><\/blockquote>\n<p>So let\u2019s us say with confidence \u201cFailure is OK!\u201d We might then begin to live again without that paralysing fear of failure and REALLY achieve something!<\/p>\n<p>HT: <a href=\"http:\/\/www.pravmir.com\/its-ok-to-fail\/\" target=\"_blank\">Pravmir.com<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>by Fr. Gregory Hallam &#8211; We live in a culture in which high achievement is prized above all things. Celebrity culture canonises the saints of \u201ccan do\u201d leaving most of the rest of us feeling pretty miserable that we are not as rich, as famous, as high achieving as these public icons. A certain amount &#8230; <a title=\"It&#8217;s Ok to Fail\" class=\"read-more\" href=\"https:\/\/www.orthodoxytoday.org\/blog\/2011\/11\/its-ok-to-fail\/\" aria-label=\"Read more about It&#8217;s Ok to Fail\">Read more<\/a><\/p>\n","protected":false},"author":497,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"generate_page_header":"","footnotes":""},"categories":[68,15,5],"tags":[],"class_list":["post-6916","post","type-post","status-publish","format-standard","hentry","category-christianity","category-moral-issues","category-orthodox-christianity"],"_links":{"self":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts\/6916","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/users\/497"}],"replies":[{"embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/comments?post=6916"}],"version-history":[{"count":0,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts\/6916\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/media?parent=6916"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/categories?post=6916"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/tags?post=6916"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}