{"id":6424,"date":"2011-07-31T10:00:13","date_gmt":"2011-07-31T17:00:13","guid":{"rendered":"https:\/\/www.orthodoxytoday.org\/blog\/?p=6424"},"modified":"2011-07-31T10:58:30","modified_gmt":"2011-07-31T17:58:30","slug":"met-jonah-on-marriage-family-sexuality-and-moral-living","status":"publish","type":"post","link":"https:\/\/www.orthodoxytoday.org\/blog\/2011\/07\/met-jonah-on-marriage-family-sexuality-and-moral-living\/","title":{"rendered":"Met. Jonah: On Marriage, Family, Sexuality, and Moral Living"},"content":{"rendered":"<p><figure id=\"attachment_6425\" aria-describedby=\"caption-attachment-6425\" style=\"width: 165px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-6425\" title=\"Met_Jonah_01_175px\" src=\"https:\/\/www.orthodoxytoday.org\/blog\/wp-content\/uploads\/2011\/07\/Met_Jonah_01_175px.jpg\" alt=\"Metropolitan Jonah\" width=\"175\" height=\"219\" \/><figcaption id=\"caption-attachment-6425\" class=\"wp-caption-text\">Metropolitan Jonah<\/figcaption><\/figure> Beloved Fathers, brothers and sisters in Christ,<\/p>\n<blockquote><p>If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us. (1 John 1:6-10)<\/p><\/blockquote>\n<p>In our own lifetimes we were blessed by an act of prophetic witness in  July 1992, when the Holy Synod of Bishops of the Orthodox Church in  America issued the magnificent \u201c<a title=\"SYNODAL AFFIRMATIONS ON MARRIAGE, FAMILY, SEXUALITY, AND THE SANCTITY OF LIFE\" href=\"http:\/\/www.holy-trinity.org\/morality\/affirmation.html\" target=\"_blank\">Affirmations on Marriage, Family, Sexuality, and the Sanctity of Life<\/a>.\u201d  Two decades later we Orthodox who live in the diocese that includes our  nation\u2019s capital city need to be reminded of some of the moral verities  contained in the Affirmations. It should be obvious to any attentive  observer that those verities are under increasing assault by the  intellectual, social, and cultural elites in this country\u2014and even by  many of our public officials, particularly in the federal government  headquartered here in Washington, DC. More alarming is the erosion of  those moral verities within some of our Orthodox congregations. <!--more--><\/p>\n<p>The dire need to preserve and protect the sanctity of human life from  the moment of conception has been the focus of the annual encyclical of  the OCA primate for Sanctity of Life Sunday each January for many  years. I wish to remind you, in the prophetic spirit of the apostles,  that the Holy Mystery of Matrimony and the moral limits of human  sexuality are ancient traditions of the Church not subject to whatever  winds of change may be blowing through our society at the moment.<\/p>\n<p>The 1992 Affirmations enunciated clearly and forcefully the following principles and guidelines among others:<\/p>\n<ul>\n<li>God wills that men and women marry,  becoming husbands and wives. He commands them to increase and multiply  in the procreation of children, being joined into \u201cone flesh\u201d by His  divine grace and love. He wills that human beings live within families  (Genesis 1:27; 2:21-24; Orthodox Marriage Service).<\/li>\n<li>The Lord went even further to declare that  people who look at others in order to lust after them in their hearts  have \u201ccommitted adultery\u201d (cf. Matthew 5:27-30).<\/li>\n<li>Christ\u2019s apostles repeat the teachings of  their Master, likening the unique marriage between one man and one woman  to the union between Christ and His Church which they experience as the  Lord\u2019s very body and His bride (Ephesians 5:21-33; 2 Corinthians 11:2).<\/li>\n<li>Marriage and family life are to be defended and protected against every open and subtle attack and ridicule.<\/li>\n<li>Sexual intercourse is to be protected as a  sacred expression of love within the community of heterosexual  monogamous marriage in which alone it can be that for which God has  given it to human beings for their sanctification.<\/li>\n<li>Homosexuality is to be approached as the  result of humanity\u2019s rebellion against God, and so against its own  nature and well-being. It is not to be taken as a way of living and  acting for men and women made in God\u2019s image and likeness.<\/li>\n<li>Men and women with homosexual feelings and  emotions are to be treated with the understanding, acceptance, love,  justice and mercy due to all human beings.<\/li>\n<li>People with homosexual tendencies are to be  helped to admit these feelings to themselves and to others who will not  reject or harm them. They are to seek assistance in discovering the  specific causes of their homosexual orientation, and to work toward  overcoming its harmful effects in their lives.<\/li>\n<li>Persons struggling with homosexuality who  accept the Orthodox faith and strive to fulfill the Orthodox way of life  may be communicants of the Church with everyone else who believes and  struggles. Those instructed and counseled in Orthodox Christian doctrine  and ascetical life who still want to justify their behavior may not  participate in the Church\u2019s sacramental mysteries, since to do so would  not help, but harm them.<\/li>\n<\/ul>\n<p>Our life in Christ is constituted by repentance. If we are to be faithful Christians, we must be constantly turning toward God, away from  our sins and passions, realizing the seriousness of our sin in a spirit  of repentance, and striving to change our lives. We cannot approach the  Holy Mysteries without living a life of repentance, and examining our  consciences and confessing our sins. When we have fallen, we repent, and  try to stop our sinful behavior. Otherwise, we risk communing unto  judgment and condemnation. This discipline of the Christian life leads to salvation, enlightenment and the healing of our souls. We must be  faithful to that discipline of life, if we are to call ourselves  Orthodox Christians.<\/p>\n<p>In light of the above, what Orthodox Christian in good conscience  would dare to approach the chalice containing the life-giving Holy  Mysteries of the Body and Blood of Our Lord, while refusing to  acknowledge, confess, and eradicate from his or her life sins against  authentic Christian marriage, including fornication, homosexual  activity, or adultery? Which sexually active couples co-habiting without the Orthodox sacrament of marriage can expect the Church to bless their unholy union and welcome them to the life- giving Holy Mysteries of the  Body and Blood of Our Lord, unless they find separate accommodations  and cease their fornication and get married in the Church?<\/p>\n<p>We are all called as Christians to live a life of chastity [see Editor&#8217;s Note below], pleasing to the Lord, married or single. If we are Christians we are all called, whatever our attractions or past habits, to the same saving discipline  that will heal our souls. Otherwise we are living in hypocrisy, a living death; just as when we judge others struggling with their sins. This  has been delivered to us from the Apostles and Holy Fathers, and remains  unchanged to this day. The Orthodox teaching on chastity and Christian  marriage is a fundamental element in Christian life and discipline. We  are called to conform our lives to the Church and its disciplines, not  alter the teachings of the Church to fit either a cultural fad or our  own passions. Where we stand against the prevailing cultural trends, we  must stand fast, because we know that obedience to the Church\u2019s teaching  leads us to communion with God and eternal life; and disobedience leads  to alienation from God, spiritual death.<\/p>\n<p>As the Lord proclaims in the Gospel of St. Luke, \u201cEvery one to whom  much is given, of him will much be required. . .\u201d (Luke 12:48, RSV). We  Orthodox Christians have been granted eternal life as a free, unmerited  divine gift. Virtuous struggle against sexual temptations is hardly too  much for the Lord to ask of us. The Lord honors the genuine intent of  those who, with humility and repentance, so struggle, even as He judges  those who, moved by a spirit of pride and defiance, persist in the  spiritual delusion that unnatural or unholy sexual activity can be  blessed. I have already instructed the clergy of our Archdiocese to  honor their ordinations by acting in full accordance with our  uncompromising Orthodox moral tradition. I expect all of us faithful to  honor our baptism and unique calling as Christians.<\/p>\n<p>These teachings are not onerous, but rather, part of the light yoke  and easy burden of being a faithful follower of Jesus Christ.<\/p>\n<p>With love in Christ,<\/p>\n<p><strong>+Jonah <\/strong><br \/>\nArchbishop of Washington<br \/>\nMetropolitan of All America and Canada<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-6427\" title=\"Line_Divider_02_270x20\" src=\"https:\/\/www.orthodoxytoday.org\/blog\/wp-content\/uploads\/2011\/07\/Line_Divider_02_270x20.gif\" alt=\"\" width=\"270\" height=\"20\" \/><\/p>\n<p><strong>Editor&#8217;s Note<\/strong> &#8211; By &#8220;chastity&#8221; Met. Jonah means &#8220;abstention from unlawful sexual intercourse&#8221;, &#8220;purity in marriage&#8221;, <strong>not <\/strong>&#8220;abstention from all sexual intercourse&#8221; for lawfully married couples.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Beloved Fathers, brothers and sisters in Christ, If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses &#8230; <a title=\"Met. Jonah: On Marriage, Family, Sexuality, and Moral Living\" class=\"read-more\" href=\"https:\/\/www.orthodoxytoday.org\/blog\/2011\/07\/met-jonah-on-marriage-family-sexuality-and-moral-living\/\" aria-label=\"Read more about Met. Jonah: On Marriage, Family, Sexuality, and Moral Living\">Read more<\/a><\/p>\n","protected":false},"author":497,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"generate_page_header":"","footnotes":""},"categories":[37,8,15,5,130,23],"tags":[],"class_list":["post-6424","post","type-post","status-publish","format-standard","hentry","category-culture-war","category-gay-marriage","category-moral-issues","category-orthodox-christianity","category-orthodox-church","category-sanctity-of-life"],"_links":{"self":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts\/6424","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/users\/497"}],"replies":[{"embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/comments?post=6424"}],"version-history":[{"count":0,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts\/6424\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/media?parent=6424"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/categories?post=6424"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/tags?post=6424"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}