{"id":6255,"date":"2011-06-28T09:33:30","date_gmt":"2011-06-28T16:33:30","guid":{"rendered":"https:\/\/www.orthodoxytoday.org\/blog\/?p=6255"},"modified":"2011-06-30T13:06:09","modified_gmt":"2011-06-30T20:06:09","slug":"stefan-kanfer-curb-your-dogma","status":"publish","type":"post","link":"https:\/\/www.orthodoxytoday.org\/blog\/2011\/06\/stefan-kanfer-curb-your-dogma\/","title":{"rendered":"Stefan Kanfer: Curb Your Dogma"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-6107\" title=\"City-Journal_2011-spring\" src=\"https:\/\/www.orthodoxytoday.org\/blog\/wp-content\/uploads\/2011\/05\/City-Journal_2011-spring.jpg\" alt=\"Catholic Schools Matter\" hspace=\"7\/\" width=\"180\" height=\"246\" \/> by Stefan Kanfer<\/p>\n<p><em>Apostate David Mamet confronts the secular religion of liberalism.<\/em><br \/>\n\u201cI had my first conversation with a conservative at the age of 60.\u201d  On the face of it, that claim seems absurd: David Mamet must have dwelt  in a hermetically sealed environment for six decades. But the  playwright\/director is telling the truth; he\u2019s spent his career in show  business, an ecosystem as airtight as academia.<\/p>\n<p>Unlike so many of his colleagues, however, Mamet began to question  the shibboleths and doctrines he had long taken for granted. In four  years, the 64-year-old moved inexorably from left to right, like the  hour hand on a clock. In <em>The Secret Knowledge<\/em>, his latest  collection of essays, he confesses that \u201cI examined my Liberalism, and  found it like an addiction to roulette. Here, though the odds are plain,  and the certainty of loss apparent to anyone with a knowledge of  arithmetic, the addict, failing time and time again, is convinced he yet  is graced with the power to contravene natural laws.\u201d But there was a  profound difference; the gambler hurts primarily himself. \u201cThe great  wickedness of Liberalism, I saw, was that those who devise the ever new  State Utopias, whether crooks or fools, set out to bankrupt and restrict  not themselves, but others.\u201d <!--more--><\/p>\n<div class=\"simplePullQuote right\"><p>Liberalism is a secular religion. Its dogmas cannot be proved,  its capacity for waste and destruction demonstrated.<\/p>\n<\/div>\n<p>These are strong words, and Mamet is just warming up. The renegade  defines liberalism as a secular religion. Its dogmas \u201ccannot be proved,  its capacity for waste and destruction demonstrated. But it affords a  feeling of spiritual rectitude at little or no cost. Central to this  religion is the assertion that evil does not exist, all conflict being  attributed to a lack of understanding between the opposed.\u201d Liberalism\u2019s  tenets include a number of familiar and fatuous bromides. Among them:  college courses in Western Civilization push the products of irrelevant  dead white males. The Third World is composed of victims, the First  World of their victimizers. Free-market capitalism is carnivorous;  European socialism offers a peaceful solution to the world\u2019s economic  problems. The U.S. private sector is characterized by unbridled greed,  whereas the federal and state governments are driven by the wish to  bring universal prosperity. If only Israel would relinquish a few miles  of turf, peace would reign in the Middle East.<\/p>\n<p>Mamet is first and foremost a dramatist; subtlety is not his long  suit. Though he frequently quotes intellectual conservatives like  Friedrich Hayek and Milton Friedman, his most telling points are short  autobiographical statements about liberal smugness and conservative  rectitude. The author was born and raised in Chicago, the son of  immigrant parents who fled Eastern Europe a few years before the Third  Reich took over. Disturbed by racism in the City of Broad Shoulders,  they joined the NAACP. \u201cDid they do it because they felt \u2018guilty?\u2019 The  suggestion would have been greeted as psychotic. They supported the  NAACP out of a sense of <em>tzedakah<\/em>, which is to say  \u2018righteousness.\u2019 Was their response insufficient, or misplaced? No  doubt. But it was not risible. And the South Shore Country club, eight  blocks from my house, and Restricted, allowing No Jews, was eventually  bought by Elijah Muhammad, restricting all whites, and life goes on.\u201d<\/p>\n<div class=\"simplePullQuote right\"><p>Central to the liberal dogma is its assertion that evil does not exist<\/p>\n<\/div>\n<p>\u201cBut I believe I benefited from the absence of sanctimony.\u201d<\/p>\n<p>Chicago is also the background for his criticism of President Obama.  \u201cI hold no brief against someone who is not interested in sports, but I  could never trust someone who <em>claimed<\/em> such an interest, in order  to advance his own agenda.\u201d Barack Obama, in a radio interview, was  asked if he, as a Chicagoan, preferred the White Sox or the Cubs. \u201cHe  claimed he was a Sox fan, twice mispronounced the name of Comiskey Park,  twice referred to the umpire as \u2018the judge,\u2019 and, asked for his  favorite White Sox, past or present, could not come up with one name.  Sigh.\u201d<\/p>\n<p>&#8230;<\/p>\n<p>Throughout the book, Mamet displays two key assets. The first is his courage in going against the political orthodoxies of his time and  trade. The second is an ability to deflate the Left\u2019s True Believers by  underlining their ovine behavior and their essential hypocrisy. \u201cThis is  the state of the contemporary Liberal world,\u201d he writes. The fear of  giving offense has been self-inculcated in a group that \u201cmust now  consider <em>literally<\/em> every word and action. Consider a high school  teacher coming upon two students kissing in the hallway, in violation of  school rules. Suppose the two students are gay. Can you imagine a  teacher who would not at the very least hesitate in or mitigate her  caution or censure in fear of offending the students?\u201d<\/p>\n<p>As for liberal plaints about the injustices of the Jewish State, he  proposes a simple test. At the beginning of a war, an American plane is  forced to land at a foreign airport. Two aircraft are available to the  travelers and their families. One is headed for Syria, one to Israel.<\/p>\n<p>\u201cNo one reading this book,\u201d Mamet confidently states, \u201cwould get on  the plane to Syria. Why? It is a despotism, opposed to the West, to  women, to gays, to Jews, to free speech. It is a heinous Arab version of  National Socialism, dedicated to the murder of every person in Israel.  And yet one may gain status or a feeling of solidarity by embracing the  \u2018Arab cause.\u2019<\/p>\n<p>\u201cBut we embrace it only as entertainment. In the free market, which  is to say, when something is at stake, we will vote otherwise.\u201d<\/p>\n<p>Years ago Mamet wrote a line of dialogue with an autobiographical  echo: \u201cI grew up in a tough neighborhood and we used to say you can get  further with a kind word and a gun than just a kind word.\u201d The weapon in  this case is anger\u2014at himself for waking up so late in life, and at  others for clinging to an outworn creed. <em>The Secret Knowledge<\/em> is  unlikely to change many minds in his generation, but there are a lot of  youthful Mamet fans out there, and his precepts and examples are just  the sort to attract a fresh audience. No wonder liberals feel so  threatened.<\/p>\n<p>HT: <a href=\"http:\/\/www.city-journal.org\/2011\/21_2_catholic-schools.html\" target=\"_blank\">City Journal<\/a> (read full article)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>by Stefan Kanfer Apostate David Mamet confronts the secular religion of liberalism. \u201cI had my first conversation with a conservative at the age of 60.\u201d On the face of it, that claim seems absurd: David Mamet must have dwelt in a hermetically sealed environment for six decades. But the playwright\/director is telling the truth; he\u2019s &#8230; <a title=\"Stefan Kanfer: Curb Your Dogma\" class=\"read-more\" href=\"https:\/\/www.orthodoxytoday.org\/blog\/2011\/06\/stefan-kanfer-curb-your-dogma\/\" aria-label=\"Read more about Stefan Kanfer: Curb Your Dogma\">Read more<\/a><\/p>\n","protected":false},"author":497,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"generate_page_header":"","footnotes":""},"categories":[125,72,133],"tags":[],"class_list":["post-6255","post","type-post","status-publish","format-standard","hentry","category-book-reviews","category-leftism","category-leftist-hypocrisy"],"_links":{"self":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts\/6255","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/users\/497"}],"replies":[{"embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/comments?post=6255"}],"version-history":[{"count":0,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts\/6255\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/media?parent=6255"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/categories?post=6255"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/tags?post=6255"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}