{"id":4976,"date":"2010-09-25T20:48:14","date_gmt":"2010-09-26T00:48:14","guid":{"rendered":"https:\/\/www.orthodoxytoday.org\/blog\/?p=4976"},"modified":"2010-09-27T20:50:57","modified_gmt":"2010-09-28T00:50:57","slug":"the-ideology-of-totalitarian-humanism","status":"publish","type":"post","link":"https:\/\/www.orthodoxytoday.org\/blog\/2010\/09\/the-ideology-of-totalitarian-humanism\/","title":{"rendered":"The Ideology of Totalitarian Humanism"},"content":{"rendered":"<p>9\/23\/2010 &#8211;  Keith Preston &#8211;<br \/>\nMany on the alternative Right are inclined to refer to PC as \u201ccultural Marxism.\u201d In some ways, this is an apt metaphor, as the PC ideology bears a resemblance to the reductionist concept of class antagonism that orthodox Marxism advances. If the dualistic class dichotomy of \u201cproletarians and bourgeoisie\u201d is replaced with a newer dichotomy pitting feminist women, minorities, gays, immigrants, the transgendered and others having been or believed to be oppressed against the \u201chegemony\u201d of \u201cstraight, white, Christian, males,\u201d then similarities between PC and Marxism do indeed emerge. <\/p>\n<p>However, PC could in some ways be compared with totalitarianism from the other end of the political spectrum. If the duality of \u201cAryans\u201d believed to be oppressed by and in mortal struggle with \u201cthe Jews\u201d is replaced with the aforementioned dichotomy advanced by PC, a reductionism of comparable crudity likewise becomes apparent. Yet it would seem to me that such metaphors as \u201ccultural Marxism\u201d or \u201cliberal Nazism\u201d are not really the best characterizations of PC. <!--more--> <\/p>\n<p>The best label for PC I ever encountered was \u201ctotalitarian humanism.\u201d I can\u2019t take credit for this term. I lifted it from an anonymous underground writer some years ago. Read the original essay here. Here\u2019s a particularly enlightened part:<\/p>\n<blockquote><p>    When one looks up the word &#8216;Humanism&#8217; in an encyclopedia it states that Humanism is an ideology which focuses on the importance of every single human being. That it is an &#8220;ideology which emphasizes the value of the individual human being and its ability to develop into a harmonic and culturally aware personality&#8221;. This sounds fair enough, right? Indeed it does, but it is my firm belief that the explanation here does not match the humanism of our time.<\/p>\n<p>    The so-called Humanists I have met have been putting a strong emphasis on humanity as a gigantic community rather than on the individual. Often one will even find alleged humanists who insist that the views, aspirations and basic happiness of indigenous Europeans is of no importance. Instead, these Humanists say, indigenous Europeans should bow down and forget about their own wants and desires for the greater good of humanity. The greater good of Humanity usually seems to be to take no interest in Europe&#8217;s cultural heritage and integrate into a grey, world-wide, uniform &#8220;globalization&#8221; with the Coca-Cola-culture as loadstar.<\/p><\/blockquote>\n<p>Totalitarian humanism is a derivative of the classical Jacobin ideology that loves an abstract and universal \u201chumanity\u201d so much that its proponents don&#8217;t care what has to be done to individual human beings or particular human cultures in order to advance their ideals. Perhaps the best summary of the political outlook of totalitarian humanism was provided by the maverick psychiatrist and critic of the \u201ctherapeutic state,\u201d Thomas Szasz:<\/p>\n<blockquote><p>    In the nineteenth century, a liberal was a person who championed individual liberty in a context of laissez-faire economics, who defined liberty as the absence of coercion, and who regarded the state as an ever-present threat to personal freedom and responsibility. Today, a liberal is a person who champions social justice in a context of socialist economics, who defines liberty as access to the means for a good life, and who regards the state as a benevolent provider whose duty is to protect people from poverty, racism, sexism, illness, and drugs.<\/p><\/blockquote>\n<p>Dr. Szasz wrote this passage nearly twenty years ago. Nowadays, the laundry list of \u201cpoverty, racism, sexism, illness, and drugs\u201d might be lengthened to include classism, ageism, homophobia, xenophobia, ableism, looksism, fatphobia, thinism, beautyism, transphobia, producerism, \u201cappearance discrimination,\u201d speciesism, adultcentrism,  pedophobia, chronocentrism, and other creative efforts at dictionary expansion. Likewise, the therapeutic component of totalitarian humanism has expanded so as to include the supposed necessity of state action to save us all from fatty foods, salt, smoking, and soda vending machines in public schools. Like all totalitarian ideologies, totalitarian humanism has its contradictions, hypocrisies, and absurdities. For instance, public acts of anal intercourse  are regarded as virtuous and courageous manifestations of human liberation and personal fulfillment, while smoking in bars or even in strip clubs is a grave menace to public health. Suggestive music videos and violent video games  are symptomatic of an oppressively patriarchal and testosterone-fueled society, while surgically altering one\u2019s \u201cgender identity\u201d is just routine day-to-day business, like getting a tattoo.<\/p>\n<p>As one with something of a taste for the bizarre and eccentric, I might find the PC circus to be little more than a philistine but amusing bit of outrageous entertainment, akin to professional wrestling or the old freak shows of carnivals past, if it weren\u2019t for the fact that these folks are hell-bent on imposing their \u201cideals\u201d on the rest of us by force of the state. Totalitarian humanism is a war on sovereignty. It is a war on the sovereignty of individuals against arbitrary and coercive authority, the sovereignty of non-state institutions against political authority, the sovereignty of organic communities against a centralized leviathan, the sovereignty of nations against global entities, the sovereignty of history, tradition, and culture against prescriptive and prohibitive ideology. Totalitarian humanism is an effort to reduce all of us to the level of dependent serfs on a plantation ruled by an army of overly zealous concerned mommies and busy-body social workers backed up by the S.W.A.T. team and paramilitary police. Give me beautyism or give me death.<\/p>\n<p>HT: <a href=\"http:\/\/www.alternativeright.com\/main\/blogs\/left-right\/the-ideology-of-totalitarian-humanism\/\" target=\"_blank\">Alternative Right<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>9\/23\/2010 &#8211; Keith Preston &#8211; Many on the alternative Right are inclined to refer to PC as \u201ccultural Marxism.\u201d In some ways, this is an apt metaphor, as the PC ideology bears a resemblance to the reductionist concept of class antagonism that orthodox Marxism advances. If the dualistic class dichotomy of \u201cproletarians and bourgeoisie\u201d is &#8230; <a title=\"The Ideology of Totalitarian Humanism\" class=\"read-more\" href=\"https:\/\/www.orthodoxytoday.org\/blog\/2010\/09\/the-ideology-of-totalitarian-humanism\/\" aria-label=\"Read more about The Ideology of Totalitarian Humanism\">Read more<\/a><\/p>\n","protected":false},"author":497,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"generate_page_header":"","footnotes":""},"categories":[72,142,35,94],"tags":[],"class_list":["post-4976","post","type-post","status-publish","format-standard","hentry","category-leftism","category-leftist-tyranny","category-philosophy","category-totalitarian-democrats"],"_links":{"self":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts\/4976","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/users\/497"}],"replies":[{"embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/comments?post=4976"}],"version-history":[{"count":0,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts\/4976\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/media?parent=4976"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/categories?post=4976"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/tags?post=4976"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}