{"id":3890,"date":"2010-01-11T09:33:35","date_gmt":"2010-01-11T14:33:35","guid":{"rendered":"https:\/\/www.orthodoxytoday.org\/blog\/?p=3890"},"modified":"2025-01-21T16:28:25","modified_gmt":"2025-01-22T00:28:25","slug":"ten-steps-to-a-better-prayer-life","status":"publish","type":"post","link":"https:\/\/www.orthodoxytoday.org\/blog\/2010\/01\/ten-steps-to-a-better-prayer-life\/","title":{"rendered":"Ten Steps to a Better Prayer Life"},"content":{"rendered":"<p><a href=\"https:\/\/www.orthodoxytoday.org\/blog\/\" target=\"_blank\" rel=\"noopener\">OrthodoxyToday<\/a> | by Fr. Hans Jacobse | Jan. 11, 2010<\/p>\n<p>If you want to improve your prayer life, the time to take action is now. These ideas may seem of little significance, but can help you make leaps and bounds in the intensity and consistency of your prayer.<\/p>\n<p><strong>1. Designate A Prayer Space<\/strong><br \/>\nWhether it is in the corner of your desk or a little stand in your room, it is important to have a place where you can put your Bible, Icons, etc. Dedicate the use of that space for God alone.<\/p>\n<p><strong>2. Acquire A Time<\/strong><br \/>\nIncorporate prayer in your routine and set time aside to center your thoughts to God. <!--more--> <\/p>\n<p><strong>3. Acquire A Library<\/strong><br \/>\nStart with a Bible, then get a small Orthodox Prayer Book, after that start collecting books. Here are some suggestions: \u2018Living the Liturgy\u2019 (Fr. Stanley Harakas), \u2018The Way of a Pilgrim\u2019 (Monk of the Eastern Church), \u2018For the Life of the World\u2019 (Fr. Alexander Schmemann), \u2018Beginning to Pray\u2019 (Metropolitan Anthony Bloom), \u2018Bread for Life\u2019 (Fr. Theodore Stylianopoulos), \u2018The Orthodox Way\u2019 (Bishop Kallistos Ware), \u2018Way of the Aesetic (Tito Collander).<\/p>\n<p><strong>4. Assemble An Altar<\/strong><br \/>\nIn your prayer center gather icons (Christ, Theotokos, Guardian Angel and patron saint), service books, incense, votive light, a cross, a prayer rope, etc. Incorporate your five senses in prayer.<\/p>\n<p><strong>5. Pray<\/strong><br \/>\nSpeak from your heart. Learn prayers of the Church. Try the Jesus Prayer or the Lord\u2019s Prayer. Also incorporate your own prayers and thoughts.<\/p>\n<p><strong>6. Acquire A Spiritual Guide<\/strong><br \/>\nThis is a very important step. One should build a relationship with either a member of the clergy, monk or nun, who will become your spiritual guide. He\/she will help guide and pace you to a balanced prayer life. The Sacrament of Confession can be arranged through your priest.<\/p>\n<p><strong>7. Fasting and Almsgiving<\/strong><br \/>\nFasting adds a dimension to your prayer life. Your fasting practice should be regulated to avoid physical and spiritual harm. As for alms, give where you see a need and trust that the Lord will provide.<\/p>\n<p><center><a href=\"http:\/\/www.conservativedatingsite.com\" target=\"_blank\" rel=\"noopener\"><img decoding=\"async\" border=\"0\" src=\"http:\/\/www.conservativedatingsite.com\/images-lib\/banners\/CDS_banner-04_468x60.gif\"\/><\/a><\/center><\/p>\n<p><strong>8. Build On What You Already Have<\/strong><br \/>\nIf you already have a routine, build on it. If, for example, you pray before you go to sleep, it will be easier to read a chapter from the Bible before your bedtime prayers, than to set up some time during the day to read.<\/p>\n<p><strong>9. Sanctify All That You Do<\/strong><br \/>\nYou may have set aside a time and space for a prayer routine, but that doesn\u2019t mean you should separate your life into sacred and secular. Privately thank God for what you have at all times, and make Him aware of your every concern. Dedicate everything you do to Him.<\/p>\n<p><strong>10. Remember the power of the Life-giving Cross<\/strong><br \/>\nThe sign of the Cross is a reminder of Christ in our lives. Blessing oneself with the cross by holding the first two fingers of the right hand and thumb together represents the Holy Trinity. The last two fingers held to the palm represent the two natures of Christ \u2013 God and man. Orthodox Christians cross themselves from the head to the breast and from shoulder to shoulder, right to left. This unique and all embracing symbol shows that the cross is the inspiration, power and indeed the very content of our lives.<\/p>\n<p>Fr. Hans Jacobse is the director of the <a href=\"http:\/\/www.aoiusa.org\/\" target=\"_blank\" rel=\"noopener\">American Orthodox Institute<\/a>, and the priest of St. Peter Orthodox Mission in Fort Myers, FL.<\/p>\n<p>. . . <a href=\"https:\/\/www.orthodoxytoday.org\/blog\/\" target=\"_blank\" rel=\"noopener\">more<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>OrthodoxyToday | by Fr. Hans Jacobse | Jan. 11, 2010 If you want to improve your prayer life, the time to take action is now. These ideas may seem of little significance, but can help you make leaps and bounds in the intensity and consistency of your prayer. 1. Designate A Prayer Space Whether it &#8230; <a title=\"Ten Steps to a Better Prayer Life\" class=\"read-more\" href=\"https:\/\/www.orthodoxytoday.org\/blog\/2010\/01\/ten-steps-to-a-better-prayer-life\/\" aria-label=\"Read more about Ten Steps to a Better Prayer Life\">Read more<\/a><\/p>\n","protected":false},"author":497,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"generate_page_header":"","footnotes":""},"categories":[68,203,5,110],"tags":[],"class_list":["post-3890","post","type-post","status-publish","format-standard","hentry","category-christianity","category-fr-jacobse","category-orthodox-christianity","category-prayer"],"_links":{"self":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts\/3890","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/users\/497"}],"replies":[{"embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/comments?post=3890"}],"version-history":[{"count":0,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts\/3890\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/media?parent=3890"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/categories?post=3890"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/tags?post=3890"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}