{"id":3395,"date":"2009-10-19T19:00:30","date_gmt":"2009-10-19T23:00:30","guid":{"rendered":"https:\/\/www.orthodoxytoday.org\/blog\/?p=3395"},"modified":"2022-04-14T15:18:04","modified_gmt":"2022-04-14T22:18:04","slug":"that-the-bishops-be-blameless","status":"publish","type":"post","link":"https:\/\/www.orthodoxytoday.org\/blog\/2009\/10\/that-the-bishops-be-blameless\/","title":{"rendered":"That The Bishops Be Blameless"},"content":{"rendered":"

Notes on Arab Orthodoxy<\/a> | by Metropolitan Georges Khodr | Oct. 17, 2009<\/p>\n

One who sees himself as nothing becomes something when spiritual men say it to him. No one approaches the divine glory by his own power. The divine glory pulls him in and if a person approaches it, he feels that he is nothing and he remains effaced in his own eyes until the Day of Reckoning. Indeed, each one of us needs to know his own talents because in this is a recognition of God\u2019s gift. But one is lost if he thinks that his talents are his own possession. They only exist on account of God\u2019s favor, which He takes back when He so wishes.<\/p>\n

Thus in the Church of God we accept each responsibility as a gift. This is the meaning of service and service comes down to you from above. If you are entrusted with it, don\u2019t allow yourself to feel that you deserve it. This is the meaning of God\u2019s creating, that your Lord brings you into existence every day as a \u201cnew creation.\u201d If you think that you have become vessel for God, do not forget that \u201cwe have this treasure in a vessel of clay.\u201d Happy are you if you contain the treasure with which you have been entrusted and woe to you if you think yourself by your own virtue to be more than clay.<\/p>\n

In light of this, I read the words of Paul: \u201cIf a man desires the position of a bishop, he desires a good work, so a bishop then must be blameless (1 Timothy 3:1-2).\u201d At the moment I\u2019m not going into the position of what today we call \u201cbishop [usquf].\u201d At the time of the writing of the epistle, the distinction between the bishop and the priest did not yet exist, or at least the arrangement of orders was not yet the same in all the churches. Nevertheless, in our reading today of the word \u201cposition of the bishop,\u201d we must understand that it also means the position that we call in colloquial Arabic the mutran, which comes from the Greek metropolite, meaning the bishop of a major city.<\/p>\n

Be that as it may, this does not mean that Paul was praising desire for the position of the bishop and was encouraging people to want it. It is a gift from God and desire is against divine giving. The meaning, as it appears, is that if you desire it, then know that you desire something immensely important. For this reason you must be without blame. Those with spiritual insight\u2014and not you\u2014will discover if you are without blame.<\/p>\n