{"id":16350,"date":"2026-01-19T11:41:59","date_gmt":"2026-01-19T19:41:59","guid":{"rendered":"https:\/\/www.orthodoxytoday.org\/blog\/?p=16350"},"modified":"2026-03-23T14:27:20","modified_gmt":"2026-03-23T21:27:20","slug":"the-endless-pursuit-of-malleable-truth","status":"publish","type":"post","link":"https:\/\/www.orthodoxytoday.org\/blog\/2026\/01\/the-endless-pursuit-of-malleable-truth\/","title":{"rendered":"The Endless Pursuit Of Malleable \u2018Truth\u2019"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-16351\" src=\"https:\/\/www.orthodoxytoday.org\/blog\/wp-content\/uploads\/2026\/03\/Truth_Jesus_I-am-Truth_01_900x500.jpg\" alt=\"Jesus is the Truth, the Way, and the Life\" width=\"900\" height=\"500\" srcset=\"https:\/\/www.orthodoxytoday.org\/blog\/wp-content\/uploads\/2026\/03\/Truth_Jesus_I-am-Truth_01_900x500.jpg 900w, https:\/\/www.orthodoxytoday.org\/blog\/wp-content\/uploads\/2026\/03\/Truth_Jesus_I-am-Truth_01_900x500-300x167.jpg 300w, https:\/\/www.orthodoxytoday.org\/blog\/wp-content\/uploads\/2026\/03\/Truth_Jesus_I-am-Truth_01_900x500-768x427.jpg 768w\" sizes=\"auto, (max-width: 900px) 100vw, 900px\" \/>by Tom Gilbreath &#8211;<br \/>\nWhile freedom from objective truth can at first feel liberating, it eventually entraps and entombs people in a nightmare of shifting ground. <!--more--><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-16000\" src=\"https:\/\/www.orthodoxytoday.org\/blog\/wp-content\/uploads\/2025\/02\/1_Line_Divider_05_300x14.gif\" alt=\"Line Divider 5\" width=\"300\" height=\"14\" \/><\/p>\n<p>We could talk about the moral deserts our nations have become, or the turn toward socialism and the catastrophes that inevitably follow such a turn. We could talk about the growing danger of war as nations arm themselves at an alarming rate, or about young minds atrophying before streams of thoughtless, violent, and never-ending games and pornography. Then there is the war on males, particularly boys, and the war on females, particularly girls.<\/p>\n<p><b>These represent only a few of the imminent dangers facing our society and much of the world.<\/b> Integral to all these and many others is something we might call \u201cthe epistemological crisis.\u201d Don\u2019t be thrown off by the big word. It has a simple meaning. According to the <i>Encyclopedia of Philosophy<\/i>, \u201cEpistemology is the study of knowledge.\u201d The Oxford Languages Dictionary includes this definition\u2014\u201cEpistemology is the investigation of what distinguishes justified belief from opinion.\u201d<\/p>\n<p>Epistemology investigates the question of truth, how to know truth, and if it is even possible to know the truth. The epistemological crisis, then, is that human beings no longer know what\u2019s true, or if it\u2019s possible to know truth. This results in people living only for pleasure. Isaiah 22:13 tells the story of the people of Jerusalem facing God\u2019s judgment and saying, \u201cLet us eat and drink, for tomorrow we die!\u201d When they should have repented, they resigned themselves to destruction. Instead of turning from sin, they chose to revel in iniquity.<\/p>\n<p>This represents much of the world today. People have concluded that if truth exists, it is unknowable. That leaves them with beating hearts and living brains, but empty souls. The closest thing to meaning they can think of is fun. They determine that life is about checking as many things off their bucket lists as possible \u2014 \u201cfor tomorrow we die.\u201d<\/p>\n<p><b>Without knowable truth, everything rests on opinions<\/b>, and opinions mold themselves into whatever shape seems most convenient. In such an existence, the thing we call \u201ctruth\u201d becomes a mere justification for our desires and feelings. In politics, truth has become a commodity to be manufactured, bought, and sold \u2014 something that can be molded to fit the tastes of whatever audience the politician wants to reach at that moment. While freedom from objective truth can at first feel liberating, it eventually entraps and entombs people in a nightmare of shifting ground.<\/p>\n<p>A person might feel that 4+4 equals 92,000. But real liberty comes when we can again walk on a solid foundation, knowing that 4+4 equals 8. When truth can be malleable so that it can be \u201cyour truth\u201d and \u201cmy truth\u201d\u2014it becomes nothing more than a manifestation of our prejudices.<\/p>\n<p>In Jesus, the Bible presents the ultimate answer to the epistemological question. In John 14:6, Jesus said, \u201cI am\u2026 the truth.\u201d In John 8:32, the Lord said, \u201cYou shall know the truth, and the truth shall set you free.\u201d<\/p>\n<p>Here, as always, Jesus meets our deepest need.<\/p>\n<p>\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014<br \/>\nHT: Excerpts from <a href=\"https:\/\/harbingersdaily.com\/the-great-crisis-of-2026-the-endless-pursuit-of-malleable-truth\/\" target=\"_blank\" rel=\"noopener\">Harbinger&#8217;s Daily<\/a>. <em>(Bolding of key words and phrases, and some minor content organizational changes made by blog editors to improve readability.)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>by Tom Gilbreath &#8211; While freedom from objective truth can at first feel liberating, it eventually entraps and entombs people in a nightmare of shifting ground.<\/p>\n","protected":false},"author":497,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"generate_page_header":"","footnotes":""},"categories":[68,35,157],"tags":[],"class_list":["post-16350","post","type-post","status-publish","format-standard","hentry","category-christianity","category-philosophy","category-wisdom"],"_links":{"self":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts\/16350","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/users\/497"}],"replies":[{"embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/comments?post=16350"}],"version-history":[{"count":0,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/posts\/16350\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/media?parent=16350"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/categories?post=16350"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.orthodoxytoday.org\/blog\/wp-json\/wp\/v2\/tags?post=16350"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}