Rioting in New Orleans: Fruit of Liberalism

Human Events Thomas Sowell Sep 6, 2005

The physical devastation caused by hurricane Katrina has painfully revealed the moral devastation of our times that has led to mass looting in New Orleans, assaults on people in shelters, the raping of girls, and shots being fired at helicopters that are trying to rescue people.

Forty years ago, an electric grid failure plunged New York and other northeastern cities into a long blackout. But law and order prevailed. Ordinary citizens went to intersections to direct traffic. People helped each other. After the blackout was over, this experience left many people with an upbeat spirit about their fellow human beings.

Another blackout in New York, years later, was much uglier. And what has been happening now in New Orleans is uglier still. Is there a trend here?
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In Katrina I Didn’t See Racism, I Saw Brotherhood

Human Events Rabbi Aryeh Spero

In New Orleans, beginning Tuesday morning, August 30, I saw men in helicopters risking their lives to save stranded flood victims from rooftops. The rescuers were White, the stranded Black. I saw Caucasians navigating their small, private boats in violent, swirling, toxic floodwaters to find fellow citizens trapped in their houses. Those they saved were Black.

I saw Brotherhood. New York Congressman Charlie Rangel saw Racism.

Yes, there are Two Americas. One is the real America, where virtually every White person I know sends money, food or clothes to those in need — now and in other crises — regardless of color. This America is colorblind.

The other is the America fantasized and manufactured by Charlie Rangel, Jesse Jackson and Al Sharpton, who constantly cry “racism!” even in situations where it does not exist, even when undeniable images illustrate love, compassion and concern. These three men, together with today’s NAACP, want to continue the notion of Racist America. It is their Mantra, their calling card. Their power, money, and continued media appearances depend on it.

Go to Human Events for more.

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Hobbesian disorder and the rape of New Orleans

Maybe some good that might come out of this is that we finally face how the liberal social policies of the last four decades have kept the poor in permanent poverty.

London Telegraph (Filed: 05/09/2005)

The Superdome has finally been evacuated, and New Orleans’ remaining refugees are almost all safe. A week after initial reports suggested Katrina had blown herself out with a minimum of damage, the statistics are imprecise but staggering: some 10,000 likely dead; hundred of thousands homeless; a repair bill of many billions; and wider economic consequences which are incalculable.

With the reckoning comes the recrimination. It took far too long for supplies to reach the stranded and for troops to arrive in numbers. In the meantime, scenes of Hobbesian disorder developed. It is clear that last week was badly ill-managed. How, and why?
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An Unnatural Disaster: A Hurricane Exposes the Man-Made Disaster of the Welfare State

The author overstates some things and is too harsh in places, but his central thesis that collapse of New Orleans was a moral failure spanning decades is on target.

The Intellectual Activist

by Robert Tracinski

It has taken four long days for state and federal officials to figure out how to deal with the disaster in New Orleans. I can’t blame them, because it has also taken me four long days to figure out what is going on there. The reason is that the events there make no sense if you think that we are confronting a natural disaster.

If this is just a natural disaster, the response for public officials is obvious: you bring in food, water, and doctors; you send transportation to evacuate refugees to temporary shelters; you send engineers to stop the flooding and rebuild the city’s infrastructure. For journalists, natural disasters also have a familiar pattern: the heroism of ordinary people pulling together to survive; the hard work and dedication of doctors, nurses, and rescue workers; the steps being taken to clean up and rebuild.

Public officials did not expect that the first thing they would have to do is to send thousands of armed troops in armored vehicle, as if they are suppressing an enemy insurgency. And journalists–myself included–did not expect that the story would not be about rain, wind, and flooding, but about rape, murder, and looting.

But this is not a natural disaster. It is a man-made disaster.
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The Battle of New Orleans: Even in America, civil order is more fragile than we think.

Wall Street Opinion Journal Friday, September 2, 2005

Of all the bad news from New Orleans, the most disturbing has been the reports of spreading disorder, with looting, marauding gangs and even sniper fire at helicopters and rescue workers. Americans sometimes expect their government to do far too much–such as ensure low gasoline prices–but they do have a right to expect that it will at least provide for the safety of its citizens, even or perhaps especially in a crisis.

One reason for the New Orleans breakdown is the size of the calamity, whose growing severity caught nearly everyone by surprise. Louisiana National Guard troops that were deployed initially for rescue and relief efforts weren’t available for the more basic duties of public security. The Federal Emergency Management Agency is also geared to providing relief, not order, and only yesterday did the federal government begin to focus on the potential anarchy. Among our political leaders, only Mississippi Governor Haley Barbour seemed to appreciate the genuine risk of disorder, with his early warnings that looters would not be given the benefit of the doubt.
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Seeing Red

Terry Mattingly’s religion column for 8/24/05.
tmatt.net GetReligion.org

Political strategist James Carville said it, candidate Bill Clinton believed it and loyal Democrats have chanted this mantra ever since.

And all the people said: “It’s the economy, stupid.”

But what if an elite team of Democrats ventured outside the Beltway to talk to rural and red-zone voters in Arkansas, Wisconsin, Colorado and Kentucky and learned that the economic bottom line was no longer the political bottom line?

Focus-group researchers from the Democracy Corp in Washington, D.C., found that voters in Middle America are worried about Iraq and they are mad about rising health costs. That’s good for Democrats. Many of them fiercely oppose abortion on demand and gay marriage. That’s good news for Republicans. But the researchers also mapped a political fault line that cuts into the soul of Middle America.
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THE PSEUDO-SCIENCE OF SOCIALISM

The majority of the intellectual leaders of the socialist movement…are socialists because socialism appears to them…as “science applied in clear awareness and with full insight to all fields of human activity.”…

Compared with the work of the engineer that of the merchant is in a sense much more “social,” that is, interwoven with the free activities of other people…. His special knowledge is almost entirely knowledge of particular circumstances of time or place…. But though this knowledge is not of a kind which can be formulated in generic propositions, or acquired once for all, and though in an age of Science it is for that reason regarded as knowledge of an inferior kind, it is for all practical purposes no less important than scientific knowledge…
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Antiochian Orthodox Leave National Council of Churches

NCC ducks comment about AOC exit

ReligionJournal.com KEVIN ECKSTROM

(RNS) The Antiochian Orthodox Church has decided to pull its membership from the National Council of Churches, a move that some conservatives hope will prompt other churches to leave the liberal-leaning ecumenical body.

The 339,000-member Orthodox church voted to leave the NCC on July 28 during its General Convention in Troy, Mich. The decision to leave the New York-based NCC was supported by its leader, Metropolitan Philip.

Topping a list of grievances, apparently, was the NCC’s liberal drift and actions by its outspoken general secretary, the Rev. Bob Edgar. “It got to be too much,” church spokesman the Rev. Thomas Zain told Ecumenical News International. “There was no reason to be part of it.”
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Today I spent the day…

painting a school for migrant workers in Imokalee, a town about fifty miles east of Naples in the heart of the agricultural district in S. Florida. It’s the area that grows many of the vegetables you eat in winter.

What I learned about the migrant worker situation was that many migrant workers are in the US not because their poverty at home (Honduras, Mexico, Nicaragua, etc.) is so desperate that stoop labor in US fields is the only way they can live. Rather, the pay they receive is so high compared to their native countries that working for four or five years alllows them to return home and set up businesses. They manage to send home about $250/week to countries where the average yearly wage is $800. After their work in America ends, they take the money to move from poverty into the middle class.

I asked the man in charge of the school and housing for migrant workers if that meant the population changes every four years. He said yes. I was always under the impression that hopelessness and despair drove them northward and they never returned. The poverty does drive them, but they return relatively wealthy. After four or five years of work they go back and don’t return.

The migrants have no insurance (they are counted in the uninsured census we hear about all of the time), but they have access to free medical care in a clinic (a small hospital actually) they can use any time. They stay in homes (some appallingly run down but others adequate for a family) that costs about $250/month. (The organization running this school and housing association has the food growers comprising over 50% of their board of directors. Clearly many of the growers are not the hard-hearted and greedy charlatans they often are portrayed to be.)

Migrant children are allowed free education in US schools, but because the migrant population is so transitory (they move to wherever the work is because they want to earn as much as they can as quickly as possible), their children don’t learn as well as they would if they remained in one place. In recent years, more families stay home while the husband comes up alone to work. (His rent averages $120/month.)

What I learned is that the migrant situation replicates the experience of almost every other immigrant group in America. They come to America because of the opportunity this nation provides for a better life.

There are others points worth pondering as well. For example, despite the tremendous physical hardship the migrant workers endure, many migrant families manage to stay intact. There is usually a Catholic church near the migrant camps that serves the families. It’s a stark contrast to American poverty which is more a function of family breakdown rather than a scarcity of goods and services.

Also, there is something honorable in their work that we can admire.

Anyway, we got the school all painted.

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