“The Negro cannot win as long as he is willing to sacrifice the lives of his children for immediate personal comfort and safety. Injustice anywhere is a threat to justice everywhere.”
- Dr. Martin Luther King, Jr.
In the early 1970’s, even though some Black voices were protesting against forced sterilization, artificial chemical birth control methods and abortion, there were many who were fooled and misled by propaganda that promoted such strategies. I was among those who were duped. As a result, I suffered one involuntary and one voluntary “legal” abortion.
My involuntary abortion was performed just prior to the passage of Roe v. Wade by my private pro-abortion physician without my consent. I had gone to the doctor to ask why my cycle had not resumed after the birth of my son. I did not ask for and did not want an abortion. The doctor said, “You don’t need to be pregnant, let’s see.” He proceeded to perform a painful examination which resulted in a gush of blood and tissue emanating from my womb. He explained that he had performed an abortion called a “local D and C.”
Soon after the Roe v. Wade decision, I became pregnant again. There was adverse pressure and threat of violence from the baby’s father. The ease and convenience provided through Roe v. Wade made it too easy for me to make the fateful and fatal decision to abort our child. I went to a Planned Parenthood sanctioned doctor and was advised that the procedure would hurt no more than “having a tooth removed.”
The next day, I was admitted to the hospital, and our baby was aborted. My medical insurance paid for the procedure. As soon as I woke up, I knew that something was very wrong. I felt very ill, and very empty. I tried to talk to the doctor and nurses about it. They assured me that “it will all go away in a few days. You will be fine.” They lied.
Over the next few years, I experienced medical problems. I had trouble bonding with my son, and his five siblings who were born after the abortions. I began to suffer from eating disorders, depression, nightmares, sexual dysfunctions and a host of other issues related to the abortions. I felt angry about both the involuntary and voluntary abortions, and very guilty about the abortion I chose to have. The guilt made me very ill.
I pray often for deliverance from the pain caused by my decision to abort my baby. I suffered the threat of cervical and breast cancer, and experienced the pain of empty arms after the baby was gone. Truly, for me, and countless abortive mothers, nothing on earth can fully restore what has been lost.
My children have all suffered from knowing that they have a brother or sister that their mother chose to abort. Often they ask if I ever thought about aborting them, and they have said, “You killed our baby.”
This is very painful for all of us. My mother and grandparents were very sad to know about the loss of the baby. The aborted child’s father also regrets the abortions. If it had not been for Roe v. Wade, I would never have had that second abortion.
My birthday is January 22, and each year this special day is marred by the fact that it is also the anniversary of Roe v. Wade — and the anniversary of death for millions of babies. I and my deceased children are victims of abortion. The Roe v. Wade decision has adversely affected the lives of my entire family.
My grandfather, Dr. Martin Luther King, Sr., twice said, “No one is going to kill a child of mine.” The first time Daddy King said this was to my mother, who was facing an “inconvenient pregnancy” with me. The next time, I was facing a pregnancy, and told him about it. In both instances, Daddy King said no.
Tragically, two of his grandchildren had already been aborted when he saved the life of his next great-grandson with this statement. His son, Dr. Martin Luther King, Jr. once said, “The Negro cannot win as long as he is willing to sacrifice the lives of his children for immediate personal comfort and safety. Injustice anywhere is a threat to justice everywhere.”
How can the “Dream” survive if we murder our children? Every aborted baby is like a slave in the womb of his or her mother. In the hands of the mother is the fate of that child — whether the child lives or dies — a decision given to the mother by Roe v. Wade. That choice, the final choice of whether the child lives or dies, should be left to God, Who ultimately says “choose life!”
Like my Uncle Martin, I too have a dream. I still have a dream that someday the men and women of our nation, the boys and girls of America will come to our senses, humble ourselves before God Almighty and receive His healing grace. I pray that this is the day and the hour of our deliverance. I pray that we will regain a covenant of life and finally obtain the promised liberty, justice and pursuit of happiness for all.
Let us end injustice anywhere by championing justice everywhere, including in the womb.
This article appeared on The Orthodox Church of Tomorrow website.
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