The Byzantine Liturgy as Missionary

President's Message
Fr. George Morelli is the President of the Society of St. John Chrysostom - Western Region
www.lightoftheeast.org

Spring, 2010

One of the major developments in the modern age is the marginalization and indifference toward Christianity in society. The disunion among Christian communities has not been a beneficent witness to the unity prayed for by Christ Himself “that they may be one” (Jn 17:11). Secular and politically correct values have shaped doctrinal and moral teaching and practice among some groups calling themselves Christian: abortion, euthanasia, female ordination, same sex marriage, are but a few examples that are obvious departures from the teaching of Christ. Archbishop Hilarion Alfeyev has suggested an alliance between Catholics and Orthodox be advanced because these apostolic churches have held fast to the essentials of Christ’s teachings.i This suggestion certainly conforms to the goals of the Society of St. John Chrysostom.

It should be noted that the Byzantine Liturgy is an outstanding missionary outreach to fulfill Christ’s command to “go therefore and make disciples of all nations….” (Mt 28: 19) and stands as a witness to the fullness of the truth of Christ’s teaching. The Liturgy could stand as a model for the suggested Catholic-Orthodox alliance. Archbishop Hilarion points out that the Byzantine Liturgy contains “psalms, litanies, hymns, prayers and the celebrating priest’s invocations follow one another in a continuous stream. The entire service is conducted as if in one breath, in one rhythm, like an ever unfolding mystery in which nothing distracts one from prayer. Byzantine liturgical texts [are] filled with profound theological and mystical content….”ii The Liturgy has doctrinal authority: “as solemn entries and exits, prostrations and censing, are not intended to distract the faithful from prayer but, on the contrary, to put them in a prayerful disposition and draw them into the theourgia in which, according to the teaching of the Fathers, not only the Church on earth, but also the heavenly Church, including the angels and the saints, participates.”

Our Church Tradition has linked Goodness, Beauty, Truth and Love, which from a human perspective is descriptive of God, and is all presented before us in the prayers and hymns of the Byzantine Liturgy. The Beauty of the Liturgy may well be the link that unites all these characteristics of God and proclaims them to all who can hear and see. Thus, not only can the Byzantine Divine Liturgy be a unique instrument in an alliance of all the Catholic and Orthodox Churches, but also can reach out to all Apostolic Churches and even the communities of the reform movement in the West. The Liturgy is an icon of salvation history, God’s everlasting love of mankind, and the response we should have to God’s invitation to us to “become partakers of the Divine Nature.” (2Pt 1:4) The icons found in the Eastern Churches, meant to lead us to spiritual perception of Divine reality, are themselves the Logos, the Word of God, the Gospels and witness of the saints in visual form. Now we have to respond as did the early Christians who left the Liturgy and went into the world and lived Christ. St Luke tells us: “And when they had prayed, the place in which they were gathered together was shaken; and they were all filled with the Holy Spirit and spoke the word of God with boldness.” (Acts 4: 31).

ENDNOTES

i http://en.hilarion.orthodoxia.org/7_2

ii http://en.hilarion.orthodoxia.org/6_22

Date posted: Spring, 2010