“In the sphere of religion, in particular, the present time is a time of conflict; the great redemptive religion which has always been known as Christianity is battling against a totally diverse type of religious belief, which is only the more destructive of the Christian faith because it makes use of traditional Christian terminology. This modern non-redemptive religion is called ‘modernism’ or ‘liberalism’. Both names are unsatisfactory; the latter, in particular, is question-begging. The movement designated as ‘liberalism’ is regarded as ‘liberal’ only by its friends; to its opponents it seems to involve a narrow ignoring of many relevant facts. And indeed the movement is so various in its manifestations that one may almost despair of finding any common name which will apply to all its forms. But manifold as are the forms in which the movement appears, the root of the movement is one; the many varieties of modern liberal religion are rooted in naturalism — that is, in the denial of any entrance of the creative power of God (as distinguished from the ordinary course of nature) in connection with the origin of Christianity.” J. Gresham Machen (1923)
“Liberals don’t like being pinned down on much of anything. Conservatives relish it. To make that point is to say that the arguments between liberals and conservatives don’t usually have much to do with the rightness or the wrongness of the position itself; they have to do instead with whether someone should even take a position on the issue. For example, in the current setting a conservative will argue that marriage should be a relationship only between a man and a woman. But a liberal, instead of arguing for some other specific relationship, is more likely to say that it doesn’t really matter, and that the issue should be left to be decided by the various individuals concerned. Such rising above the fray is, of course, portrayed as the moral high ground. And it conveniently spares the one who holds it any responsibility for defending the other side of the argument.” Joel Belz
“A republic is the only form of government which is not eternally at open or secret war with the rights of mankind.” –Thomas Jefferson
“A secular world that ratifies homosexual marriage would provide a legal foundation that would open the floodgates to civil litigation against religious leaders, institutions and worshipers. In such an environment, churches might be sued for declining to provide their sanctuaries for gay marriages, for example. Ministers could be sued for hate speech for giving a sermon on moral behavior. Churches that protest homosexual unions could face revocation of their tax exemption status. The delicate balance between church and state…is teetering on a high ledge at this moment.
It’s ironic that those who oppose churches’ involvement in state concerns nonetheless have no compunction when it comes to the state dictating what churches can do. Even nonreligious folk should be concerned. Either we believe in separation of church and state or we don’t, but you can’t have it both ways.
The July 12 debate is really a discussion about ‘cloture’ — the process by which the Senate puts a time limit on filibuster, thereby allowing a bill to be voted on. In this case, 60 senators have to vote in favor of cloture for the Federal Marriage Amendment, defining marriage as between one man and one woman, to go to the floor for a full vote. Many senators prefer to delay voting rather than make their position public before the November election. But advocates for the amendment predict that November may be too late, that if President George W. Bush loses re-election, the amendment will be dead and marriage as we know it will be history.”