NCC exploits Orthodox Church

NCC PRESIDENT URGES COMMUNICATORS, TAKE ON ‘FALSE RELIGION’

New York, March 30, 2006–The president of the National Council of
Churches, the Rev. Michael Livingston, strongly urged church
communicators to, “Tell our story. By any means necessary.”

“Mainline Protestant and Orthodox churches have been pounded
into irrelevancy by the media machine of a false religion,” Livingston
said. He described what passes as religion to be, “a political
philosophy masquerading as gospel; an economic principle wrapped in
religious rhetoric and painted red, white and blue.”

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The Execution of a ‘Peace Activist’

Baltimore Sun Cal Thomas March 15, 2006

ARLINGTON, VA. — The death of “peace activist” Tom Fox, and the threatened execution of the three others held with him in Iraq, is doubly tragic.

It is tragic whenever an innocent person is murdered. It is also tragic because the likelihood that the presence of Mr. Fox and his colleagues would change the attitude or behavior of their captors was zero to none.

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Bishop Hilarion Alfeyev: Orthodox Participation in the WCC

Ed. You can print this article. Click the print link below.
OrthodoxEurope.org

Bishop Hilarion Alfeyev: Orthodox Participation in the Ninth Assembly of the World Council of Churches

In the opinion of Metropolitan Gennadios of Sassima (Patriarchate of Constantinople), the Ninth Assembly of the World Council of Churches in Porto Alegre, Brazil, was an “Orthodox assembly”. Metropolitan Gennadios, one of the leading activists of the ecumenical movement, voiced this opinion at the inter-Orthodox meeting which took place during the course of the assembly.

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U.S. Church Leaders at WCC Assembly Beg Forgiveness for ‘Raining Down Terror’ on World

Note how an Orthodox leader presumes to speak for all Orthodox.

Institute on Religion and Democracy Alan Wisdom

PORTO ALEGRE, Brazil-Delegates representing U.S. denominations at the Ninth Assembly of the World Council of Churches issued a letter February 18 begging God’s forgiveness for their nation’s policies relating to war, the environment, and poverty. “From a place seduced by the lure of empire we come to you in penitence,” they said, “eager for grace, grace sufficient to transform spirits grown weary from the violence, degradation, and poverty our nation has sown, grace sufficient to transform spirits grown heavy with guilt, grace sufficient to transform the world.”

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NCC Exit Poll: Why One Orthodox Church Left the National Council of Churches

My latest piece, published in Touchstone Magazine.

by Johannes L. Jacobse

Few people noticed when the 390,000-member Antiochian Orthodox Archdiocese (AOA) withdrew from the National Council of Churches (NCC) last summer. But the importance of the move was not lost on ecumenical observers. When a long-term member walks out of the NCC, it indicates deep problems—in this case, that an Orthodox jurisdiction felt that the politicization of the NCC was hampering it from preaching the gospel in American society. If the Antiochians acted, how many others among the 35 member churches (and not just among the Orthodox) felt the same way?

. . . more

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NCC Places Emphasis on Orthodox Church during Assembly

Wednesday, Nov. 9, 2005 Posted: 5:20:31PM EST

Delegates to the 55th National Council of Churches (NCC) General Assembly nominated an Orthodox bishop as president-elect and reconfirmed the need to strengthen ties with Orthodox churches within the Council.

Bishop Vicken Aykazian, a Turkish-born priest who represents the Diocese of the Armenian Church of America in Washington, was nominated on Tuesday – the first day of the Nov. 8-10 General Assembly in Hunt Valley, Md. If confirmed, he will serve for two years as president-elect and be automatically confirmed as president for the next term.

Also on Tuesday, former NCC president Rev. Leonid Kishkovsky of the Orthodox Church in America encouraged members to become “better acquainted with one another to avoid misrepresentation and miscommunication.
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Antioch exits the NCC

Terry Mattingly email newsletter

Summer is the season for church conventions that talk about hot issues.

Last week’s 47th convention of the Antiochian Orthodox Christian Archdiocese of North America passed a resolution that addressed both sexuality and the Iraqi war. But this time the lofty words led to an historic change.

The assembly voted to oppose “divisive and dangerous” positions taken by “left-wing” and “right-wing” groups. To be specific, it rejected “support for same-sex marriage, support for abortion, support for ordination of women to Holy Orders, support for the concept of war that is ‘pre-emptive’ or ‘justifiable’ and the labeling of other faiths and their leaders with hateful terminology.”

The archdiocese — a blend of Arab-Americans and many converts — vowed to avoid groups that “promulgate these extreme positions” and renewed its commitment to seek Orthodox unity in North America.

Then the delegates cheered as Metropolitan Philip Saliba announced his decision to withdraw from the National Council of Churches USA.
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Orthodox Church in America Explores Leaving WCC, NCC

Institute for Religion and Democracy Steve Rempe

The one million-member Orthodox Church in America (OCA) is examining a proposal to remove itself from both the World Council of Churches and the National Council of Churches. The proposal will be reviewed by the OCA All-American Council, which meets in Toronto July 17-22.

According to the position paper Orthodox Relations, “The most advisable course for the Orthodox Church in America would be to eventually withdraw from the NCC and the WCC.” Any withdrawal would be done in consultation with those Orthodox churches that remain members of the councils.

Among the reasons cited in the report for withdrawing from the church councils are the increasingly political agendas that they pursue. “The very politically-oriented theologies of many Protestant denominations have often threatened to derail the agenda of councils away from dialogue and unity, and towards political advocacy and activism,” says the report. “. . . [T]he ecumenical organizations in which we participate, in their theological and social views, are oriented towards policies which are not in harmony with Orthodox views.”
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