Why do Civilians Need Assault Weapons?

Why do Civilians Need Assault Weaponsby Mark Almonte –
The two strongest reasons for civilians to own assault weapons are self-defense and defense against tyranny.

One self-defense situation that comes to mind is the L.A. riots. Who can forget the nightly news’s live footage of thugs hurling rocks at passing cars, buildings on fire, and looters smashing storefront windows? Then there was the savage beating of truck driver Reginald Denny.

What was stunningly absent from the video footage? There were no police or fire personnel.

According to the Los Angeles Times, police were ordered to stay out of the area for three hours.  Numerous 911 calls for assault, murder, and fire-bombings went unanswered.  But as the violence raged, one group of citizens refused to be victims — the Korean storeowners.

The Los Angeles Times reported that Richard Rhee had a group on the rooftop of his store armed with shotguns and assault rifles.  They scared off carloads of rioters by firing shots in the air.  Rhee and his group watched a mini-mart a half-block away burn to the ground.  “Jay Rhee … and other employees at a mini-mall at Santa Monica and Vermont … fought a back-and-fourth battle with several hundred looters who surged into the parking lot[.]”

Over fifty people died during the riots.  Twenty-three homicides remain unsolved.  The business owners and the homicide victims relied on the police to respond.  For many, the response never came.  When there’s no law and order — only chaos — that’s when civilians need assault weapons.

The armed Korean storeowners successfully defended themselves because assault rifles are the pre-eminent self-defense weapons.  Assault rifles look and sound intimidating.  When you fire a 9mm handgun, it makes a popping noise.  When you fire an AK-47, it sounds like thunder.  Most assault rifles were designed to be effective up to 400 meters.  Most handguns are accurate only up to about twenty-five yards.  Rifle rounds have twice the velocity and four times the muzzle energy of handgun rounds.  Their accuracy and power make assault rifles very effective against multiple attackers.  In a riot situation, an assault rifle levels the playing field.

A second self-defense situation to consider is defending against a home invasion.  In Cheshire, Connecticut, the suspects in a home invasion raped two of the female victims and then murdered the entire family.  The dad was the only survivor.

In 2011, in Houston, Texas, there was a rash of home invasions by masked teams of attackers armed with guns.  The attacks resulted in three victims being shot to death.

Home invasions, in the public definition, generally involve more than one attacker.  Two facts can’t be ignored: one, assault rifles are the best weapon against multiple attackers, and two, eight minutes is the average police response time for life-threatening calls in medium-size cities.  A lot can happen in eight minutes.

In Harris County, Texas, a fifteen-year-old boy was home alone with his twelve-year-old sister when two burglars broke into the house.  The young boy got his father’s assault rifle and shot one of the burglars.  The boy and his sister were unharmed, and the burglars were apprehended.  Assault rifles can take lives, but as shown in this case, they can also save lives.

There is a less relevant yet nonetheless interesting self-defense reason for owning an assault weapon: defense of country.  One of the reasons that the Nazis did not invade Switzerland was the fact that every Swiss man had a rifle.  According to scholar Stephen Halbrook, “… we have no better record than the Nazi invasion plans, which stated that, because of the Swiss shooting skills, Switzerland would be difficult to conquer and pacify.”  Collectively defending a nation from invasion is the ultimate form of self-defense.  The Swiss have a high gun ownership rate, but the U.S. has the highest in the world.

Our Founding Fathers gave us the most profound justification for civilians owning assault rifles: protection from tyranny.  Many people believe that the United States could never become despotic, but it is not implausible for a democracy to turn tyrannical.  In 1925, Italy went from a parliamentary democracy to a dictatorship under Mussolini.  In 1933, Germany went from a parliamentary democracy to a totalitarian regime under Hitler.  In 1939, Spain went from a republic to a dictatorship under Franco.  As Ronald Reagan once said, “[f]reedom is never more than one generation away from extinction.”

Once tyranny usurps power over the people, unconscionable brutality soon becomes the norm.  In 1938, Hitler banned Jews from possessing firearms.  Shortly thereafter, weapons were confiscated, followed by genocide of the Jewish population.  Six million Jews were killed throughout Europe and the Soviet area.  In 1915, the Ottoman Empire put forth a decree disarming all Armenians.  Shortly thereafter, weapons were confiscated, followed by genocide of the Armenian population.  Approximately one million were killed.  In 1918, the Soviet Union introduced firearm registration followed by confiscation.  Communist Party members were exempt from the confiscation order.  From 1929 to 1945, Stalin committed genocide against “Kulaks” and Communist dissidents.  An estimated twenty million were killed.  For additional reading, see Lethal Laws or Gun Control: Gateway to Tyranny.

Assault weapons are necessary for defense against tyranny because they are the weapons of the common soldier — just as the flintlock musket was during the Revolutionary War era.  In Federalist #46, one of our Founding Fathers, James Madison, argued for an armed citizenry.  At the time, there was a fear that if the United States had a standing army, it could one day be used against American citizens.  Madison believed that a United States standing army would consist of no more than “twenty-five or thirty thousand men.”  If the citizens were armed, they would consist of a militia of almost “half a million citizens.”  He argued that it was doubtful that a standing army of thirty thousand could conquer a half million armed citizens.  Surely the Founding Fathers didn’t expect the citizens to arm themselves with sticks.  To repel a standing army, the citizens must possess the weapon of the common soldier.  Today, the common soldier’s weapon is an assault rifle.

Critics mock the tyranny argument as silly and outdated, but a new Rasmussen poll shows that 65 percent of Americans believe that the Second Amendment’s purpose is to protect them from tyranny.

Tyranny doesn’t announce itself by wearing a sign.  Tyranny can start as a homeless painter exploiting social frustrations like Hitler or a newspaper journalist promising unity like Mussolini.  The cost of tyranny is high.  It’s your freedom.  Having an assault rifle tells a despot that the cost to take your freedom will also be high.

Civilian-owned assault rifles could defend against rioters or a home invasion, or provide the last barrier in a long list of checks and balances to prevent tyranny.  Assault rifles can mean the difference between life and death, between liberty and tyranny.  In the hands of law-abiding citizens, assault rifles are a symbol of self-reliance.  It’s an American value that has defined this country and made it great.

HT: American Thinker

Comments

  1. G.E. Hoostal says:

    Very good points about defending oneself from attacks & one’s country from invasion, but regarding tyranny, have you considered it in light of a few things, namely I Pt 2:13–23? God told us to follow His steps, to honor the king, to submit ourselves to the king, as He did on the cross, to suffer & not threaten. Someone whom I think did an exemplary job of emulating Christ in this respect is St. Agapius. Indeed, no saint ever rebelled against anyone in authority over him. Another example was given us by the people who retained their Orthodoxy under rule by the Turks. Because of the rebellion undertaken in this country, I believe we are being punished for it. Hosea 3:4 tells us being without a king is punishment from God. Since I am only a catechumen, I don’t yet have much in the way of Orthodox commentaries, but I’d like to still present two views of the subject. This is what I could find. Here: http://www.workingpreacher.org/preaching.aspx?lect_date=4/13/2008&tab=3 is a commentary that tells us we are not ‘aliens and exiles’ in this world. But we are spiritually. Our real home is in heaven. My priest has repeatedly impressed upon the congregation the fact that we ARE aliens & exiles. Here: http://www.journeywithjesus.net/Essays/20110509JJ.shtml is a commentary that I think takes a better approach, explaining our suffering makes us more Christ-like. Thus, if the government persecutes us, I believe it is a punishment for rebellion against the king, & a trial of faith. If the people return to Orthodoxy, the God-given government can be reinstated and we will have peace again.

    • Dear G.E. Hoostal,
      God’s blessings upon your journey!
      Regarding both self-defense and tyranny I think we must not forget that God gives every man free will. As such our founding fathers determined that we should expect the same from the government of the people, by the people and for the people else this nation too could become ruled by a communist despot. We live in a fallen world. The saints did not force others to become martyrs. And, it is that slippery slope that I fear from other Christians who suggest that our right to bear arms should be infringed. And, by the way, I do not think you are suggesting that. I see your point on submission as the Christian ideal to God’s will whatever the circumstance may be but I also see the non-Christian’s perspective, too.
      Perhaps the first lesson I think of when I consider God placing man in the Garden of Eden to tend to it is that of property rights. We see defense of one’s property evidenced on an individual scale in newspapers when a man defends his home and family from invaders. We also see this evidenced throughout history of nations defending themselves from aggressors. My question to you would be – If this is not a matter of persecution for my faith but for my freedom to own property, defend my home and family, when is submission applicable? I think it is not black and white for everyone in every situation. Read the story of St Moses the Black. Depending upon the account he beat the robbers who broke into the monastery and other accounts say he merely tied them up and took them to the abbot. But, one thing he didn’t do was let the monastery be ransacked. In the end the robbers repented. There are doubtless many stories throughout history of priests who defended the lives of their parishioners from evil villains be they pillagers and rapists or Muslim thugs bent on kidnapping Christian women to force them to become their wives. Only God knows if what folks in life-or-death situations do is “right” in the eternal perspective.
      We both know that true freedom is found only in God, in making His will our own. We can conquer a host of demons with His gentleness and sway many doubting hearts to confess Christ. But, I don’t think we should suggest to a woman that not defending herself from a rapist breaking into her home is the Christian ideal or tell a father that he should not defend his family from a new Red army invading his home to steal his bread and drive him to eat rats (Holodomor genocide) is the Christian ideal, too. By no means do I think you are suggesting those thoughts but I do know that many folks have very real fears of those two things I mentioned, me included. I hope you do not think that I am forgetting the eternal perspective. It is precisely the free will that God has given us that I want to see maintained for all Americans. By the way, I do agree with you about trials of faith and government persecution. History books are full of these lessons for us. If only we would learn from them! But, oh how many little ways we everyday let tyranny creep into our lives and do not question it!