OrthodoxNet.com | Chris Banescu | Aug. 28, 2008
In the midst of the ongoing OCA moral crisis we hear calls, especially from some clergy and many of our hierarchs, to forgive all those in the OCA leadership and administration who have for years, either through malfeasance or incompetence enabled the abuses, fraud, misconduct, and pillaging of God’s house. We are constantly reminded that our duty as Christians is to quickly and unconditionally forgive those who have mistreated others, lied, appropriated Church funds for personal luxury, stole money intended for widows, orphans, and the poor, covered up their misdeeds, and conducted themselves in an ethically reprehensible manner without a hint of remorse, repentance, and accountability. Before the people have had a chance to understand and find out what exactly has happened, who was really responsible, how much was wasted and stolen, how long this went on, who was hurt, who benefited, who lied, and who covered up their crimes, we are being told to forgive unconditionally and move on, “for the good of the Church.”
Is this call for forgiveness without truth, without repentance, without personal accountability, and without real contrition truly the Christian approach as reflected in the Scriptures and the Orthodox Moral Tradition? Are we being fooled into accepting a watered down version of forgiveness that distorts the fullness of the teaching of Christ regarding those who trespass and neither admit their culpability nor repent of their crimes?
The Gospels bear witness to many instances where Christ taught by word and deed that repentance is needed for God to act and forgiveness be given. The Apostle and Evangelist Luke records Christ’s comments to His disciples regarding the need for repentance before forgiveness: “Take heed to yourselves. If your brother sins against you, rebuke him; and if he repents, forgive him. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, “I repent,” you shall forgive him.” (Luke 17:3-4)
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