As citizens of the post-modern world we got so used to relative truth that we are quick to label any one that supports a fundamental truth of any kind as a fundamentalist. But there is no shame in upholding a fundamental truth. Imposing it on others yes, this could be a problem. But there is no evil in standing by it with a solid moral backbone while respecting the opinions of others.
In a society obsessed with political correctness at all levels of life nobody dares to claim the possession of any truth that transcends material reality. This concerns religious beliefs in particular. Everyone is so scared to even use a simple "Merry Christmas" or "Christ is risen!" We don't want any one to be offended. We therefore see centuries old greetings like "Merry Christmas" replaced with generic, one-size-fits-all, sayings of trite neutrality: "Seasons Greetings!" "Happy Holidays!" or even the contrived "Happy Quanza!"
As Orthodox Christians however, we know that the Truth we hold is not relative, but everything else is relative to it, depends on it, gravitates around it. Without this point of support, the Earth will collapse, and all our many and insignificant relative truths will be shattered with it.
But what is this powerful and ultimate Truth?
David Brown offers "The DaVinci's Code" and says: Jesus is a normal man, the Bible is a fake, the Church is a fraud. And the crowd listens and makes his book a bestseller. Can we call this "truth" or rather a sophisticated scam to sell more books?
Then comes Michael Persinger, a neuroscientist. He claims that the disciples were members of a religious sect that administered to Jesus a psychotropic drug that induced a coma. Three days later he regained consciousness. No miracle on the cross. His proof: experiments on rats.
Episcopalian Bishop, John Shelby Spong, arrives with another version. All the so called miraculous events that happened in Jerusalem are just a symbolic interpretation of some very natural facts taken from the Midrash Jewish tradition. Spong asserts that Jesus died on the cross and did not physically rise, but his disciples continued to spread His teachings, making His message of change, peace and love live forever. It really doesn't matter if Christ resurrected.
So where is the truth? Are they all variations of a relative truth? The short answer is no. I simply cannot admit they are all true. I cannot accept that Christ is risen and in the same time Christ is not risen! There is only one Truth and by this Truth only I will abide.
Jesus says: I am the Way, the Truth, and the Life; no one comes to the Father but by Me (John 14:6). Where is the relativism here? I believe in Christ and His resurrection or I don't! How can we call ourselves Christians if we don't believe Christ is the Son of God who rose from the dead? If this is not true every other single truth of faith falls down like a domino. Christ's Resurrection is the One Truth that sustains our way of life, the corner stone of a meaningful existence.
I don't need a scientist to tell me what happened on the Golgotha, I don't need a writer to invent false stories about Jesus because I know, in my heart that Christ is risen, then and now and forever. He died on the Cross for my sins and is risen so I can follow Him in Resurrection. There is no science that can explain this because God's reality reaches beyond the boundaries of matter.
It is enough for me to remember the supreme sacrifice of the Church martyrs to realize the power of the Truth we hold. They died in the world expecting to live forever in Christ: simple and sublime faith! Their martyria preserved this Truth unchanged, despite the odds, allowing us to be still called today Orthodox.
Therefore I choose to carry on their pure faith and to boldly proclaim the fundamental truth of my faith, the only thing that really matters: Christ is Risen! He is Risen indeed!
Vasile Tudora pastors St. John the Baptist Greek Orthodox Church in Euless, Texas.