"Salvo" describes itself as a magazine committed to "deconstructing the damaging cultural myths that have undercut human dignity, all but destroyed the notions of virtue and morality, and slowly eroded the appetite for transcendence." Editor Bobby Maddex says "Salvo" aims for the type of reader that is "open-minded enough to follow the evidence wherever it leads, and invariably, it leads to Christ and his teachings." Maddex spoke recently with Rev. Johannes L. Jacobse, president of the American Orthodox Institute.
AOI: Welcome, Bobby. Good to have you especially as we inaugurate our interview series on Orthodox leaders who make a difference.
Maddex: Thank you. Good to be here.
AOI: The magazine has a youthful vibe. Describe the typical Salvo reader.
Maddex: Our typical reader is between the ages of 21 and 40, college educated, and at least somewhat religious. I would venture to say that our subscription base is split pretty evenly between Orthodox, Catholic, and Protestant Christians, though we also have a number of secular subscribers due to the fact that we are not an overtly religious publication.
We believe that changes of mind will result in changes of heart further on down the road. In other words, we attempt to cultivate clear thinking about some of the more controversial cultural topics of the day in order to pave the way for the evangelical efforts of others. In terms of our Christian readers, this means that we are trying to prevent them from acceding to the false ideologies and cultural myths circulating throughout society, while we offer our secular readers perspectives on topics that they are not getting from the mainstream media.
Our "vibe," as you call it, was selected to counter the lies emanating from some of the hipper, youth-oriented, and hugely popular newsstand magazines-such as Rolling Stone and Wired. We were tired of the monopoly that these publications had on slick, edgy, and highly ironic content, especially since the worldviews that inhere in such content are so nihilistic, materialistic, and immoral. We are trying to fight fire with fire, using the rhetorical and design tactics of our competition, but in the service of Truth and right living rather than narcissism and a do-what-feels-good behavioral ethic.
AOI: Clearly, you draw from the received moral tradition, particularly when you challenge the secular trends. We don't see enough of this responsibly done. Why take this approach?
Maddex: Here's the thing-and it's something that both our Christian and secular readers are coming to recognize: The Christian worldview, objectively speaking, leads to the healthiest, most satisfying, and most rewarding way of life. Even if one never buys into the underlying theology of Christianity, he will still find that the moral precepts that result from it are entirely practical and psychologically beneficial. Countless scientific studies have show this to be true, and we at Salvo surmise that the reason this is so is because Christianity represents total truth about all of reality. Our readers are young adults who are open-minded enough to follow the evidence wherever it leads, and invariably, it leads to Christ and his teachings.
The problem today is that some Christians, in an effort to engage the culture (which St. Paul definitely encourages us to do), have instead allowed the culture to engage them. Longstanding moral principles-and in some cases, orthodox (small "o") Christian theology-are being abandoned in the name of attracting converts, especially in the areas of sexuality and bioethics. But what such Christians are really doing is depleting the fullness of the faith, which includes bold moral lines that simply should not be crossed. The fear, I think, especially in American culture, is that by calling attention to such lines, we will offend the sensibilities of the secular world. But the cross has already done that; it is an offense in and of itself.
Read the rest of the interview on the American Orthodox Institute website (new window will open).