A return to religiosity is far more likely to take a more benign form, one that in some respects has already started to appear in many parts of the US. Instead of community arising as a by-product of rigid belief, people will come to religion because of their desire for community. In other words, people will return to religion not necessarily because they accept the truth of revelation but precisely because the absence of community and the transience of social ties in the secular world make them hungry for ritual and cultural tradition. They will help the poor or their neighbors not necessarily because doctrine tells them they must but rather because they want to serve, their communities and find that faith-based organizations are the most effective means of doing so. They will repeat ancient prayers and re-enact age-old rituals not because they believe that they were handed down by God but rather because they want their children to have the proper values, and because they want to enjoy the comfort and the sense of shared experience that ritual brings. In this sense they will not be taking religion seriously on its own terms but will use religion as a language with which to express their moral beliefs. Religion becomes a source of ritual in a society that has been stripped bare of ceremony, and thus is a reasonable extension of the natural desire for social relatedness with which all human beings are born (p. 278).