DURING THE DEMOCRATIC CONVENTION the Wesley Theological Seminary (in Washington, D.C.) sponsored a discussion of "Red God, Blue God: The God Gap in Presidential Politics: Is It Real?" So it was only fitting, since Democrats are on one end of that gap and Republicans on the other, for the seminary to host another confab in Gotham during the GOP convention. Mike McCurry, Bill Clinton's best press secretary, moderated a discussion at WNET Channel 13 (not far from Madison Square Garden) among Shaun Casey of Wesley Seminary, Michael Cromartie of the Ethics and Public Policy Center, and John Podesta, a Clinton chief of staff and now head of the new Center for America Progress, which bills itself as a progressive think tank and has been trying to activate religious progressives. The panel was tilted, Cromartie being the only conservative, but he held his own and more, and McCurry, a Methodist who's on Wesley's governing board, wasn't shy about criticizing secular trends in his own party. The event was civil and also, in my case, provoked several thoughts, among them:
First, that it would be good for those who do the surveys on religion and voting behavior to conduct one after November 2 that would tell us how religious "traditionalists" and "progressives" voted. Past surveys, as the panelists here noted, have regarded the electorate in terms of church affiliation and undertaken to discern the relationship between church attendance and votes cast. The general point emerging from those surveys is that the more often someone goes to church, the more likely it is that the person votes Republican. A problem with the surveys is that they don't tell us enough about the voting behavior of those within a particular religious group. Take mainline Protestants, for example. While they belong to denominations that are, in their governing boards and seminaries, theologically liberal, many hold theologically conservative beliefs. Some would accept the label evangelical. (The best example: the United Methodist George W. Bush.) The theologically conservative mainliners differ from their liberal brethren by taking a high view of the Bible. I'd call them traditionalists, over against the "progressives" in the mainline churches, who, dominating their leadership, see the Scripture not quite as sola. I'd like to know how those traditionalists vote this fall, just as I'd like to know how traditionalists within the Catholic church (defined as those who take seriously the church's teachings) cast their ballots.If we knew these things, we might have a better idea of how actual religious beliefs correlate with voting preferences--of whether, to borrow from the event's title, there is a "Red God" and a "Blue God."
Read this article on the Weekly Standard website.